Michigan Amish Churches

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The Michigan Amish Fellowship is a subgroup or affiliation of Old Order Amish. In 2022 this network of churches consisted of 33 settlements in Michigan, Maine, Missouri, Kentucky, Montana, and Wyoming. Stephen E. Scott described the affiliation which emerged in 1970 in Michigan as "Amish Reformist". [1]

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This affiliation which is an atypical Amish Community is more evangelical and more open to outsiders, so-called "seekers", than other Old Order Amish affiliations. [2] [3]

History

The church at Mio was founded in 1970 by Amish people from Geauga County, Ohio, and from northern Indiana. [4] Other local churches that now are affiliated with the Michigan Amish Churches originally were not Amish, but were founded by evangelistic minded people from several Old Order Anabaptist backgrounds, who were more open to outsiders than typical Old Order Amish. Later these congregations joined the Michigan Amish Churches.

The church at Manton, originally not Amish, was started by people, who came from Le Roy, Michigan, a horse-and-buggy, but eagerly evangelistic church that was founded in 1981 by Harry Wanner (1935–2012), an awakened minister of Stauffer Old Order Mennonite background. In 1994 the church at Le Roy disbanded. The church at Manton eventually joined the Old Order Amish. The Church at Smyrna, Maine, originally affiliated with the "Christian Communities" of Elmo Stoll, also more evangelistic and open to seekers, affiliated with Manton after the "Christian Communities" disbanded after Stoll's early death. [5]

Custom and belief

It is stated that there are more people among the Michigan Amish Churches that feel sure to be saved or consider themselves to be born again Christians than among other subgroups of Old Order Amish. [6] In accordance with that, G.C. Waldrep stated that the Michigan Churches show many spiritual and material similarities to the New Orders, while they are still technically considered a part of the larger Old Order group. [7]

Settlements and congregations

In 2011 the subgroup was present in 15 settlements in 3 states and had 20 congregations or church districts. [8] In Michigan the subgroup has settlements in Mio, Evart, Fremont, Manton and Newaygo. In Maine there were three settlements: Smyrna, Unity and Patton. [9] The Amish near Pearisburg, Virginia, are affiliated with the Michigan Churches while another group of Plain people there belonged to the Believers in Christ, Lobelville, a para-Amish group until they moved out in 2023.

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Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.

The New Order Amish are a subgroup of Amish that split away from the Old Order Amish in the 1960s for a variety of reasons, which included a desire for "clean" youth courting standards, meaning they do not condone the practice of bundling during courtship. Tobacco and alcohol are also not allowed. They also wished to incorporate more evangelical elements into the church, including Sunday school and mission work. Some scholars see the group best characterized as a subgroup of Old Order Amish, despite the name.

Amish Mennonites came into existence through reform movements among North American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.

<span class="mw-page-title-main">Amish</span> Group of traditionalist Christian church fellowships

The Amish, formally the Old Order Amish, are an ethnoreligious group with Swiss German and Alsatian origins. Consisting of several Anabaptist Christian church fellowships, they are closely related to Mennonites, a separate Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit. As they rarely accept converts, maintain a separate language and culture from surrounding populations, and hold their faith in common, they have been described by scholars as an ethnoreligious group, combining features of an ethnicity and a denomination.

The Swartzentruber Amish are the best-known and one of the largest and most conservative subgroups of Old Order Amish. Swartzentruber Amish are considered a subgroup of the Old Order Amish, although they do not fellowship or intermarry with more liberal Old Order Amish. They speak Pennsylvania German as their mother tongue as well as English.

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The Andy Weaver Amish, locally also called "Dan Church", "Dan Amish" or "Danners", are a conservative subgroup of Old Order Amish. They are more conservative than average Old Order Amish.

Elmo Stoll was a former Old Order Amish bishop, writer and founder of the "Christian Communities". He was one of the few Amish who "have risen to prominence over the years".

The "Christian Communities" were Christian intentional communities with an Anabaptist worldview, founded and led by Elmo Stoll, a former Old Order Amish bishop. They were founded in 1990 and disbanded some two years after Stoll's early death in 1998. At the time of Stoll's death there were five "Christian Communities", four in the U.S. and one in Canada. G.C. Waldrep calls them "perhaps the most important "para-Amish" group".

The Caneyville Christian Community was an Anabaptist community, located in Caneyville, Kentucky, living a plain conservative lifestyle, true to the vision of former Old Order Amish bishop Elmo Stoll. G. C. Waldrep classifies them as "para-Amish". Among Anabaptists the community is often simply called "Caneyville".

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<span class="mw-page-title-main">Lancaster Amish affiliation</span> Subgroup of Amish

The Lancaster Amish affiliation is the largest affiliation among the Old Order Amish and as such a subgroup of Amish. Its origin and largest settlement is Lancaster County, Pennsylvania, United States. The settlement in Lancaster County, founded in 1760 near Churchtown is the oldest Amish settlement that is still in existence.

The Buchanan Amish affiliation is a subgroup of Amish that was formed in 1914 in Buchanan County, Iowa. It is among the most conservative in the entire Amish world. It is the fourth largest of all Amish affiliations, having almost as many church districts as the Holmes Old Order Amish affiliation. Geographically it is more dispersed than any other Amish affiliation.

The Holmes Old Order Amish affiliation is a subgroup of Amish, that is almost only present at the Holmes-Wayne Amish settlement in Ohio. With 140 church districts there in 2009 it is the main and dominant Amish affiliation there, even though there were 61 another church districts of 10 other affiliations in the settlement. It is third in numbers of adherents of all Amish affiliation.

The Elkhart-LaGrange Amish affiliation is the second largest Old Order Amish affiliation and as such a subgroup of Amish. Its origin and main settlement lie in Elkhart and LaGrange counties in Indiana. While the Amish of Holmes County, Ohio, and adjacent counties split into several different affiliations in the last 100 years, the Elkhart-LaGrange affiliation remained united, but with a considerable internal diversity. The Elkhart-LaGrange affiliation had 177 church districts in 2011.

A Seeker is a person likely to join an Old Order Anabaptist community, like the Amish, the Old Order Mennonites, the Hutterites, the Old Order Schwarzenau Brethren or the Old Order River Brethren. Among the 500,000 members of such communities in the United States there are only an estimated 1,200 to 1,300 outsiders who have joined them.

<span class="mw-page-title-main">Byler Amish</span>

The Byler Amish, also called Alt Gemee, are a small conservative subgroup of the Amish. They are known for the yellow color of their buggies, which earned them the nickname "yellow-toppers" and for wearing only one suspender. They are the oldest Old Order Amish affiliation that separated for doctrinal and not for geographical reasons.

The Swiss Amish are a subgroup of the Amish that emigrated to the United States mostly in the middle of the 19th century directly from Switzerland and Alsace, after the 18th-century emigration of most Amish via the Palatinate. They do not speak Pennsylvania German, but either a form of Bernese German or a Low Alemannic Alsatian dialect. Their main settlements are in Adams County, Indiana and in Allen County, Indiana. They form two distinct Amish affiliations.

The New Order Amish Fellowship or New New Order Amish, most commonly called New Order Christian Fellowship, is the most progressive affiliation among the New Order Amish. Because some scholars see the New Order Amish just as a subgroup of the Old Order Amish, the New Order Christian Fellowship is thus the most progressive affiliation among the Old Order Amish. In spirituality, they are close to Beachy Amish. Their use of horse and buggy transportation and their preservation of the German language distinguishes them from the Beachys, except for the Old Beachy Amish who have also retained the German language but drive cars.

References

  1. Edsel Burdge Jr.: The Michigan Amish Fellowship: A Case Study for Defining an Amish Affiliation in The Journal of Plain Anabaptist Communities Vol. 3, No.1, 2022 page 1.
  2. "Manton, Michigan" at amish365.com
  3. "The Atypical Amish Community at Unity, Maine" at amishamerica.com
  4. "Michigan Amish" at amishamerica.com
  5. Peter Hoover: Radical Anabaptists Today - Part 4 at scrollpublishing.com
  6. Joe Keim: “Are the Amish Truly Born Again?”
  7. G.C. Waldrep: "The New Order Amish And Para-Amish Groups: Spiritual Renewal Within Tradition." in Mennonite Quarterly Review 3 (2008), page 426.
  8. Kraybill, Donald; Karen M. Johnson-Weiner; Steven M. Nolt (2013). The Amish. Johns Hopkins Univ Pr. p. 139.
  9. "Maine Amish" at amishamerica.com

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