The Renno Amish, also called Beachy Amish or "black toppers" are a subgroup of Amish that was formed in 1863 in Mifflin County, Pennsylvania. They are the moderately conservative Old Order Amish group in Kishacoquillas Valley, locally called Big Valley, but still relatively conservative compared with the Amish of other regions.
Amish settled in Mifflin County as early as 1791, coming from Lancaster County, Pennsylvania. In the 1840s there were three Amish congregations in the region. In 1849 one district divided from the two others, forming the Byler Amish, the first subgroup in North America that divided because of doctrinal differences.
The Beachy Amish emerged from a conflict between two bishops of the remaining districts, Abraham Peachey, and Solomon Beiler, in the 1850s. Beiler was one of several Amish Bishops at that time that had begun to baptize his congregation in streams rather than homes, a practice that did not sit well with Peachey, who preferred the traditional method of house baptism. In 1861, when it became clear that the conflict could not be resolved, the two districts separated, with Peachey's district becoming the Peachey Amish. The group that followed Beiler became Amish Mennonites and eventually Mennonites. [1]
The Renno Amish have a more relaxed attitude concerning dress and home decoration than other Old Order Amish of the region. Homes are painted white and barns are typically red as in many Amish groups. Half-length curtains and screens are commonly found in homes and indoor plumbing is allowed. Their Ordnung allows men to wear only one suspender, while women wear black bonnets. Because their buggies have black tops they are called "black toppers". There are also Amish with white (Nebraska Amish) and yellow (Byler Amish) tops in the Big Valley. [2]
In 1900 the Beachy Amish—i.e., the Renno Amish—had 3 districts with 250 members, in 1956 they had 3 districts with 205 members. [3] As of 2000, the Renno Amish had about a dozen church districts primarily in Pennsylvania. [4] Around 2011 they had 19 congregations in four settlements in two states. [5]
Plain people are Christian groups characterized by separation from the world and by simple living, including plain dressing in modest clothing. Many Plain people have an Anabaptist background. These denominations are largely of German, Swiss German, Dutch or other European ancestry. Conservative Friends are traditional Quakers who are also considered plain people; they come from a variety of different ethnic backgrounds.
The Nebraska Amish, also called Old Schoolers, are a relatively small affiliation of the Amish. They are the most conservative subgroup of Amish, indicated not only by their use of technology but also by their particular style of dress. They emerged in 1881 as a conservative split from the Byler Amish who themselves emerged as the first conservative splinter group from the Amish mainstream in 1849.
The Old Order River Brethren are a small Old Order River Brethren denomination of Christianity with roots in the Mennonite Church and the Radical Pietist movement of the Schwarzenau Brethren.
The New Order Amish are a subgroup of Amish that split away from the Old Order Amish in the 1960s for a variety of reasons, which included a desire for "clean" youth courting standards, meaning they do not condone the practice of bundling, or non-sexually lying in bed together, during courtship. Tobacco and alcohol are also not allowed. They also wished to incorporate more evangelical elements into the church, including Sunday school and mission work. Some scholars see the group best characterized as a subgroup of Old Order Amish, despite the name.
Moses M Beachy was the founding bishop of the Beachy Amish Mennonite churches in 1927 and a former bishop in the Old Order Amish churches.
Weavertown Amish Mennonite Church is a Beachy Amish Mennonite congregation located in the village of Weavertown, between the somewhat larger villages of Bird-in-Hand and Intercourse in Lancaster County, Pennsylvania, United States.
Amish Mennonites came into existence through reform movements among North-American Amish mainly between 1862 and 1878. These Amish moved away from the old Amish traditions and drew near to the Mennonites, becoming Mennonites of Amish origin. Over the decades, most Amish Mennonites groups removed the word "Amish" from the name of their congregations or merged with Mennonite groups.
The Kishacoquillas Valley, known locally as both Kish Valley and Big Valley, is an enclosed anticlinal valley in the Ridge-and-valley Appalachians of Central Pennsylvania, and is located in Mifflin and Huntingdon counties.
The Beachy Amish Mennonites are an Anabaptist group of churches with Amish roots. Although they have retained the name "Amish" they are quite different from the common idea of Amish: they do not use horse and buggy for transportation, with a few exceptions they do not speak Pennsylvania German anymore, nor do they have restrictions on technology except for radio and television. In the years 1946 to 1977 a majority was transformed into an evangelical revivalist denomination.The traditionalists who wanted to preserve the old Beachy Amish ways then withdrew and formed their own congregations. Today they are known as Midwest Beachy Amish Mennonites or Old Beachy Amish.
The Groffdale Conference Mennonite Church, also called Wenger Mennonites, is the largest Old Order Mennonite group to use horse-drawn carriages for transportation. Along with the automobile, they reject many modern conveniences, while allowing electricity in their homes and steel-wheeled tractors to till the fields. Initially concentrated in eastern Lancaster County, Pennsylvania, their numbers had grown to 22,305 people resided in eight other states as of 2015. They share the pulpit with the Ontario Mennonite Conference but have some differences in Ordnung.
The Amish are a group of traditionalist Christian church fellowships with Swiss German and Alsatian Anabaptist origins. They are closely related to Mennonite churches. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility, and Gelassenheit, all under the auspices of living what they interpret to be God's word.
The Orthodox Mennonites, also called Wellesley Orthodox Mennonites and Huron Orthodox Mennonites, are two groups of traditional Old Order Mennonites in Canada and the US with about 650 baptized members. Even though plain to a very high degree and primitivist concerning technology, they are rather intentionalist minded than ultra traditional. Since 1999 they were joined by several other Old Order Mennonite communities.
Amish religious practices are reflective of traditional Anabaptist Christian theology. The Old Order Amish typically have worship services every second Sunday in private homes. The typical district has 80 adults and 90 children under age 19. Worship begins with a short sermon by one of several preachers or the bishop of the church district, followed by scripture reading and prayer, then another, longer sermon. The service is interspersed with hymns sung without instrumental accompaniment or harmony. This is meant to put the emphasis on what is said, not how it is being said. Many communities use an ancient hymnal known as the Ausbund. The hymns contained in the Ausbund were generally written in what is referred to as Early New High German, a predecessor to modern Standard German.
Amish believe large families are a blessing from God. Amish rules allow marrying only between members of the Amish Church. The elderly do not go to a retirement facility; they remain at home. As time has passed, the Amish have felt pressures from the modern world; their traditional rural way of life is becoming more different from the modern society. Isolated groups of Amish populations may have genetic disorders or other problems of closed communities. Amish make decisions about health, education, relationships based on their Biblical interpretation. Amish life has influenced some things in popular culture.
Subgroups of Amish developed over the years, as Amish churches have divided many times over doctrinal disputes. The 'Old Order' Amish, a conservative faction that withdrew from fellowship with the wider body of Amish in the 1860s, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.
The Byler Amish, also called Alt Gemee, are a small conservative subgroup of the Amish. They are known for the yellow color of their buggies, which earned them the nickname "yellow-toppers" and for wearing only one suspender. They are the oldest Old Order Amish affiliation that separated for doctrinal and not for geographical reasons.
The Old Order Movement is a religious movement to preserve the old ways of Anabaptist religion and lifestyle. Historically, it emerged in the second half of the 19th century among the Amish, Mennonites of South German and Swiss ancestry as well as the Schwarzenau Brethren in the United States and Canada. The movement led to several Old Order divisions from mainstream Anabaptist groups between 1845 and 1901. All Old Order groups that emerged after 1901 divided from established Old Order groups or were formed by people coming from different Old Order groups. The highly conservative Old Colony Mennonites and the Hutterites were not directly connected to this movement.
The Old Beachy Amish or Old Beachy Amish Mennonites, also called Midwest Beachy Amish Mennonites, are a Plain, car-driving Beachy Amish group, that preserves the old ways of the Beachy Amish including the German language. They live in Kentucky and Illinois. They are part of the Amish Mennonite movement in a broader sense, but they are not an organized denomination.
The Kauffman Amish Mennonites, also called Sleeping Preacher Churches or Tampico Amish Mennonite Churches, are a plain, car-driving branch of the Amish Mennonites whose tradition goes back to John D. Kauffman (1847-1913) who preached while being in a state of trance and who was seen as a "sleeping preacher". In 2017 the Kauffman Amish Mennonites had some 2,000 baptized members and lived mainly in Missouri and Arkansas. In contrast to other Amish Mennonites they have retained their identity over the last hundred years and also largely the Pennsylvania German language and other Amish Mennonite traditions from the late 1800s.
The New Order Amish Fellowship or New New Order Amish, most commonly called New Order Christian Fellowship, is the most progressive affiliation among the New Order Amish. Because some scholars see the New Order Amish just as a subgroup of the Old Order Amish, the New Order Christian Fellowship is thus the most progressive affiliation among the Old Order Amish. In spirituality, they are close to Beachy Amish. Their use of horse and buggy transportation and their preservation of the German language distinguishes them from the Beachys, except for the Old Beachy Amish who have also retained the German language but drive cars.