Mennonites are members of certain Christian groups belonging to the church communities of Anabaptist denominations named after Menno Simons (1496–1561) of Friesland. Through his writings, Simons articulated and formalized the teachings of earlier Swiss founders, with the early teachings of the Mennonites founded on the belief in both the mission and ministry of Jesus, which the original Anabaptist followers held with great conviction, despite persecution by various Roman Catholic and Protestant states. Mennonite beliefs were codified in the Dordrecht Confession of Faith in 1632, which affirmed "the baptism of believers only, the washing of the feet as a symbol of servanthood, church discipline, the shunning of the excommunicated, the non-swearing of oaths, marriage within the same church, strict nonresistance, and in general, more emphasis on true Christianity involving being Christian and obeying Christ".
The Pennsylvania Dutch, also known as Pennsylvania Germans, are a cultural group formed by German immigrants who settled in the Commonwealth of Pennsylvania during the 18th and 19th centuries. They emigrated primarily from German-speaking territories of Europe, now partly within modern-day Germany, but also from the Netherlands, Switzerland and France's Alsace-Lorraine Region, traveling down the Rhine river to seaports.
Pennsylvania Dutch, referred to as Pennsylvania German in scholarly literature, is a variety of West Central German spoken by the Old Order Amish, Old Order Mennonites, Fancy Dutch and other descendants of German immigrants in the United States and Canada, closely related to the Palatine dialects. There are possibly more than 300,000 native speakers of Pennsylvania Dutch in the United States and Canada.
Carpentry is a skilled trade and a craft in which the primary work performed is the cutting, shaping and installation of building materials during the construction of buildings, ships, timber bridges, concrete formwork, etc. Carpenters traditionally worked with natural wood and did rougher work such as framing, but today many other materials are also used and sometimes the finer trades of cabinetmaking and furniture building are considered carpentry. In the United States, 98.5% of carpenters are male, and it was the fourth most male-dominated occupation in the country in 1999. In 2006 in the United States, there were about 1.5 million carpentry positions. Carpenters are usually the first tradesmen on a job and the last to leave. Carpenters normally framed post-and-beam buildings until the end of the 19th century; now this old-fashioned carpentry is called timber framing. Carpenters learn this trade by being employed through an apprenticeship training—normally 4 years—and qualify by successfully completing that country's competence test in places such as the United Kingdom, the United States, Canada, Switzerland, Australia and South Africa. It is also common that the skill can be learned by gaining work experience other than a formal training program, which may be the case in many places.
Plain people are Christian groups characterized by separation from the world and by simple living, including plain dressing in modest clothing. Many Plain people have an Anabaptist background. These denominations are largely of German, Swiss German and Dutch ancestry, though people of diverse backgrounds have been incorporated into them. Conservative Friends are traditional Quakers who are also considered plain people; they come from a variety of different ethnic backgrounds.
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Timber framing and "post-and-beam" construction are traditional methods of building with heavy timbers, creating structures using squared-off and carefully fitted and joined timbers with joints secured by large wooden pegs. If the structural frame of load-bearing timber is left exposed on the exterior of the building it may be referred to as half-timbered, and in many cases the infill between timbers will be used for decorative effect. The country most known for this kind of architecture is Germany, where timber-framed houses are spread all over the country.
Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, who still drive a horse and buggy rather than cars, wear very conservative and modest dress plainly and who have retained the old forms of worship, baptism and communion.
Communal work is a gathering for mutually accomplishing a task or for communal fundraising. Communal work provided manual labour to others, especially for major projects such as barn raising, "bees" of various kinds, log rolling, and subbotniks. Different words have been used to describe such gatherings.
The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. Ordnung is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church government, each assembly is autonomous and is its own governing authority. Thus, every local church maintains an individual set of rules, adhering to its own Ordnung, which may vary from district to district as each community administers its own guidelines. These rules are largely unwritten, yet they define the very essence of Amish identity. Conservative Mennonites refer to Ordnung by the English terms "discipline" or "standard" and are usually written.
The Amish blueprint for expected behavior, called the Ordnung, regulates private, public, and ceremonial life. Ordnung does not translate readily into English. Sometimes rendered as ordinance or discipline, the Ordnung is best thought of as an ordering of the whole way of life ... a code of conduct which the church maintains by tradition rather than by systematic or explicit rules. A member noted: The order is not written down. The people just know it, that's all. Rather than a packet of rules to memorize, the Ordnung is the understood behavior by which the Amish are expected to live. In the same way that the rules of grammar are learned by children, so the Ordnung, the grammar of order, is learned by Amish youth. The Ordnung evolved gradually over the decades as the church sought to strike a delicate balance between tradition and change. Specific details of the Ordnung vary across church districts and settlements.
The Beachy Amish Mennonites, also known as the Beachy Mennonites, are an Anabaptist group of churches in the Conservative Mennonite tradition that have Amish roots. Although they have retained the name "Amish" they are quite different from the Old Order Amish: they do not use horse and buggy for transportation, with a few exceptions they do not speak Pennsylvania German anymore, nor do they have restrictions on technology except for radio and television. In the years 1946 to 1977 a majority was transformed into an evangelical revivalist denomination. The traditionalists who wanted to preserve the old Beachy Amish ways then withdrew and formed their own congregations. Today they are known as Midwest Beachy Amish Mennonites or Old Beachy Amish.
The Amish, formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss German and Alsatian origins. They are closely related to Mennonite churches, another Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit.
Mennonites in Belize form different religious bodies and come from different ethnic backgrounds. There are groups of Mennonites living in Belize who are quite traditional and conservative, while others have modernized to various degrees.
Conservative Mennonites include numerous Conservative Anabaptist groups that identify with the theologically conservative element among Mennonite Anabaptist Christian fellowships, but who are not Old Order groups or mainline denominations.
Amish believe large families are a blessing from God. Amish rules allow marrying only between members of the Amish Church. The elderly do not go to a retirement facility; they remain at home. As time has passed, the Amish have felt pressures from the modern world; their traditional rural way of life is becoming more different from the modern society. Isolated groups of Amish populations may have genetic disorders or other problems of closed communities. Amish make decisions about health, education, relationships based on their Biblical interpretation. Amish life has influenced some things in popular culture.
Subgroups of Amish developed over the years, as Amish churches have divided many times over doctrinal disputes. The 'Old Order' Amish, a conservative faction that withdrew from fellowship with the wider body of Amish in the 1860s, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.
Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle.
The Kauffman Amish Mennonites, also called Sleeping Preacher Churches or Tampico Amish Mennonite Churches, are a plain, car-driving branch of the Amish Mennonites whose tradition goes back to John D. Kauffman (1847-1913) who preached while being in a state of trance and who was seen as a "sleeping preacher". In 2017 the Kauffman Amish Mennonites had some 2,000 baptized members and lived mainly in Missouri and Arkansas. In contrast to other Amish Mennonites they have retained their identity over the last hundred years and also largely the Pennsylvania German language and other Amish Mennonite traditions from the late 1800s.
The Shenandoah Valley region of Virginia and parts of West Virginia is home to a long-established German-American community dating back to the 17th century. The earliest German settlers to Shenandoah, sometimes known as the Shenandoah Deitsch or the Valley Dutch, were Pennsylvania Dutch migrants who arrived from southeastern Pennsylvania. These German settlers travelled southward along the Great Wagon Road. The Pennsylvania Dutch are the descendants of German, Swiss, and Alsatian Protestants who began settling in Pennsylvania during the 1600s. These German refugees had fled the Rhineland-Palatinate region of southwestern Germany due to religious and political persecution during repeated invasions by French troops. From the colonial period to the early 1900s, people of Germanic heritage formed the social and economic backbone of the Shenandoah Valley. The majority of German settlers in the valley belonged to Anabaptist denominations such as the Mennonites, the Dunkers, and others. Smaller numbers were German Catholics or German Jews. The earliest European settlers of the Shenandoah Valley were the Germans, who mostly settled in the northern portions of the valley, and the Scotch-Irish who mostly settled in the southern portions of the valley. The German language was commonly spoken in Shenandoah until World War I, when anti-German sentiment resulted in many German-Americans abandoning their language and customs in order to assimilate into the cultural mainstream. The German contribution to the culture of the Shenandoah Valley has been substantial, with Germans popularizing Pennsylvania Dutch cuisine and shape note singing. Because white Southerners are often of English and Celtic ancestry, German-Americans have given the area some ethnic diversity, "a characteristic more Pennsylvanian then Virginian". While the valley is geographically Southern, the German contribution from the Mid-Atlantic has "made it appear Northern." In the 21st century, the Shenandoah Valley and Harrisonburg in particular have become known as a haven for refugees, with Mennonites and the Church of the Brethren playing a prominent role in helping resettle migrants from Latin America and elsewhere. The Mennonites and the Brethren have played an active role due to their denominational emphasis on pacifism and social justice, along with the Mennonite and Brethren history of being refugees from religious persecution in Europe. Current immigration of Latinos from the Caribbean, Central and South America is further diversifying the valley's culture.
Anabaptists and Jews have had interactions for several centuries, since the origins of Anabaptism in the Radical Reformation in early modern Europe. Due to the insularity of many Anabaptist and Jewish communities, Anabaptist–Jewish relations have historically been limited but there are notable examples of interactions between Anabaptists and Jews. Due to some similarities in dress, culture, and language, Amish and Mennonite communities in particular have often been compared and contrasted to Hasidic Jewish communities.
