The Anglican Communion is the third largest Christian communion after the Roman Catholic and Eastern Orthodox churches. Formally founded in 1867 in London, the communion has more than 85 million members within the Church of England and other autocephalous national and regional churches in full communion. The traditional origins of Anglican doctrine are summarised in the Thirty-nine Articles (1571). The archbishop of Canterbury in England acts as a focus of unity, recognised as primus inter pares, but does not exercise authority in Anglican provinces outside of the Church of England. Most, but not all, member churches of the communion are the historic national or regional Anglican churches.
Anglicanism is a Western Christian tradition which developed from the practices, liturgy, and identity of the Church of England following the English Reformation, in the context of the Protestant Reformation in Europe. It is one of the largest branches of Christianity, with around 110 million adherents worldwide as of 2001.
Apocrypha are biblical or related writings not forming part of the accepted canon of scripture, some of which might be of doubtful authorship or authenticity. In Christianity, the word apocryphal (ἀπόκρυφος) was first applied to writings that were to be read privately rather than in the public context of church services. Apocrypha were edifying Christian works that were not always initially included as canonical scripture.
Canon law is a set of ordinances and regulations made by ecclesiastical authority for the government of a Christian organization or church and its members. It is the internal ecclesiastical law, or operational policy, governing the Catholic Church, the Eastern Orthodox and Oriental Orthodox churches, and the individual national churches within the Anglican Communion. The way that such church law is legislated, interpreted and at times adjudicated varies widely among these four bodies of churches. In all three traditions, a canon was originally a rule adopted by a church council; these canons formed the foundation of canon law.
In Christianity, an episcopus vagans is a person consecrated, in a "clandestine or irregular way", as a bishop outside the structures and canon law of the established churches; a person regularly consecrated but later excommunicated, and not in communion with any generally recognized diocese; or a person who has in communion with them small groups that appear to exist solely for the bishop's sake.
A parish is a territorial entity in many Christian denominations, constituting a division within a diocese. A parish is under the pastoral care and clerical jurisdiction of a priest, often termed a parish priest, who might be assisted by one or more curates, and who operates from a parish church. Historically, a parish often covered the same geographical area as a manor. Its association with the parish church remains paramount.
Full communion is a communion or relationship of full agreement among different Christian denominations or Christian individuals that share certain essential principles of Christian theology. Views vary among denominations on exactly what constitutes full communion, but typically when two or more denominations are in full communion it enables services and celebrations, such as the Eucharist, to be shared among congregants or clergy of any of them with the full approval of each.
Papal primacy, also known as the primacy of the bishop of Rome, is an ecclesiological doctrine in the Catholic Church concerning the respect and authority that is due to the pope from other bishops and their episcopal sees. While the doctrine is accepted at a fundamental level by both the Catholic Church and Eastern Orthodox Church, the two disagree on the nature of primacy.
A churchwarden is a lay official in a parish or congregation of the Anglican Communion or Catholic Church, usually working as a part-time volunteer. In the Anglican tradition, holders of these positions are ex officio members of the parish board, usually called a vestry, parochial church council, or in the case of a Cathedral parish the chapter.
Anglican eucharistic theology is diverse in thought and practice. Its sources include prayer book rubrics, writings on sacramental theology by Anglican divines, and the regulations and orientations of ecclesiastical provinces. The principal source material is the Book of Common Prayer, specifically its eucharistic prayers and Article XXVIII of the Thirty-Nine Articles. Article XXVIII comprises the foundational Anglican doctrinal statement about the Eucharist, although its interpretation varies among churches of the Anglican Communion and in different traditions of churchmanship such as Anglo-Catholicism and Evangelical Anglicanism.
The Chicago-Lambeth Quadrilateral, frequently referred to as the Lambeth Quadrilateral or the Lambeth-Chicago Quadrilateral, is a four-point articulation of Anglican identity, often cited as encapsulating the fundamentals of the Anglican Communion's doctrine and as a reference point for ecumenical discussion with other Christian denominations. The four points are:
- The Holy Scriptures, as containing all things necessary to salvation;
- The creeds, as the sufficient statement of Christian faith;
- The dominical sacraments of baptism and Holy Communion;
- The historic episcopate, locally adapted.
Anglican doctrine is the body of Christian teachings used to guide the religious and moral practices of Anglicanism.
The Convergence Movement, also known as the Ancient-Future Faith, whose foundation is primarily attributed to Robert E. Webber in 1985, is an ecumenical movement. Developed as an effort among evangelical, charismatic and Pentecostal, and liturgical Christians and denominations blending their forms of worship, the movement has been defined for its predominant use of the Anglican tradition's Book of Common Prayer; use from additional liturgical sources common to Lutheranism, Eastern Orthodoxy, and Catholicism have also been employed.
The historic or historical episcopate comprises all episcopates, that is, it is the collective body of all the bishops of a group who are in valid apostolic succession. This succession is transmitted from each bishop to their successors by the rite of Holy Orders. It is sometimes subject of episcopal genealogy.
The Anglican Communion does not have a centralised canon law of its own, unlike the canon law of the Catholic Church. Each of the autonomous member churches of the communion, however, does have a canonical system. Some, such as the Church of England, has an ancient, highly developed canon law while others, such as the Episcopal Church in the United States have more recently developed canonical systems originally based on the English canon law.
The Episcopal Church (TEC), also officially the Protestant Episcopal Church in the United States of America (PECUSA), is a member church of the worldwide Anglican Communion based in the United States with additional dioceses elsewhere. It is a mainline Protestant denomination and is divided into nine provinces. The presiding bishop of the Episcopal Church is Michael Bruce Curry, the first African American bishop to serve in that position. He will be succeeded by Sean Rowe in November 2024.
Receptionism is a form of Anglican eucharistic theology which teaches that during the Eucharist the bread and wine remain unchanged after the consecration, but when communicants receive the bread and wine, they also receive the body and blood of Christ by faith. It was a common view among Anglicans in the 16th and 17th centuries, and prominent theologians who subscribed to this doctrine were Thomas Cranmer and Richard Hooker.
A personal ordinariate for former Anglicans, shortened as personal ordinariate or Anglican ordinariate, is a canonical structure within the Catholic Church established in order to enable "groups of Anglicans" and Methodists to join the Catholic Church while preserving elements of their liturgical and spiritual patrimony.
A biblical canon is a set of texts which a particular Jewish or Christian religious community regards as part of the Bible.
Several differences exist within the organizational structures and governance of the Catholic Church and the Eastern Orthodox Church. These are distinguished from theological differences which are differences in dogma and doctrine. A number of disagreements over matters of ecclesiology developed slowly between the Western and Eastern wings of the State church of the Roman Empire centered upon the cities of Rome and New Rome/Constantinople respectively. The disputes were a major factor in the formal East-West Schism between Pope Leo IX and Patriarch Michael I in 1054 and are largely still unresolved between the churches today.
