The Anglican Communion does not have a centralised canon law of its own, unlike the canon law of the Catholic Church. [1] Each of the autonomous member churches of the communion, however, does have a canonical system. Some, such as the Church of England, has an ancient, highly developed canon law while others, such as the Episcopal Church in the United States have more recently developed canonical systems originally based on the English canon law.
Unlike the system of canon law in the Church of England, which continues to be drawn from the canon law of the Western church, English ecclesiastical law did not remain in force in the Episcopal Church after the American Revolution. [2] There are two parallel systems of canon law within the church operating on a national level, governed by the General Convention, and on a diocesan level, with each diocesan convention empowered to create constitutions and canons. Diocesan constitutions do not require the approval of the General Convention. The Episcopal Church is notable among Anglican churches for the extent to which the Constitution and Canons of the General Convention leave matters to regulation at the diocesan and parochial levels. [3]
Canon law is a set of ordinances and regulations made by ecclesiastical authority for the government of a Christian organization or church and its members. It is the internal ecclesiastical law, or operational policy, governing the Catholic Church, the Eastern Orthodox and Oriental Orthodox churches, and the individual national churches within the Anglican Communion. The way that such church law is legislated, interpreted and at times adjudicated varies widely among these four bodies of churches. In all three traditions, a canon was originally a rule adopted by a church council; these canons formed the foundation of canon law.
An ecclesiastical court, also called court Christian or court spiritual, is any of certain courts having jurisdiction mainly in spiritual or religious matters. In the Middle Ages, these courts had much wider powers in many areas of Europe than before the development of nation states. They were experts in interpreting canon law, a basis of which was the Corpus Juris Civilis of Justinian, which is considered the source of the civil law legal tradition.
Defrocking, unfrocking, degradation, or laicization of clergy is the removal of their rights to exercise the functions of the ordained ministry. It may be grounded on criminal convictions, disciplinary problems, or disagreements over doctrine or dogma, but may also be done at their request for personal reasons, such as running for civil office, taking over a family business, declining health or old age, desire to marry against the rules for clergy in a particular church, or an unresolved dispute. The form of the procedure varies according to the Christian denomination concerned.
In Christian churches with episcopal polity, the rank of metropolitan bishop, or simply metropolitan, pertains to the diocesan bishop or archbishop of a metropolis.
The General Convention is the primary governing and legislative body of the Episcopal Church in the United States of America. With the exception of the Bible, the Book of Common Prayer, and the Constitution and Canons, it is the ultimate authority in the Episcopal Church, being the bureaucratic facility through which the collegial function of the episcopate is exercised. General Convention comprises two houses: the House of Deputies and the House of Bishops. It meets regularly once every three years; however, the House of Bishops meets regularly in between sessions of General Convention. The Bishops have the right to call special meetings of General Convention.
A presiding bishop is an ecclesiastical position in some denominations of Christianity.
The General Synod is the tricameral deliberative and legislative organ of the Church of England. The synod was instituted in 1970, replacing the Church Assembly, and is the culmination of a process of rediscovering self-government for the Church of England that had started in the 1850s.
The Episcopal Church in North Texas was a diocese of the Episcopal Church from 1982 to its merger with the Diocese of Texas in 2022. The diocese included a geographic area of 24 counties in the north central part of Texas. As of 2021, it includes 13 churches, including a number of other congregations in the process of reorganization. The jurisdiction was the site of a major schism in 2008. This schism was the result of the diocese's bishop, Jack Iker, leading the majority of clergy and parishes to join the Anglican Church of North America as the Episcopal Diocese of Fort Worth. The Episcopal Church diocese is headquartered in Fort Worth, Texas. It announced on April 22, 2022, that it would seek reunion with the Episcopal Diocese of Texas. The merger was finalized by the 80th General Convention of the Episcopal Church in the United States of America on July 11, 2022.
An assistant bishop in the Anglican Communion is a bishop appointed to assist a diocesan bishop.
The Anglican Communion does not have a centralised canon law of its own, unlike the canon law of the Catholic Church. Each of the autonomous member churches of the communion, however, does have a canonical system. Some, such as the Church of England, has an ancient, highly developed canon law while others, such as the Episcopal Church in the United States have more recently developed canonical systems originally based on the English canon law.
The Episcopal Diocese of Pittsburgh is a diocese in the Episcopal Church in the United States of America. Geographically, it encompasses 11 counties in Western Pennsylvania. It was formed in 1865 by dividing the Episcopal Diocese of Pennsylvania. The diocesan cathedral is Trinity Cathedral in downtown Pittsburgh. The Rt. Rev. Ketlen A. Solak was consecrated and seated as its current bishop in autumn 2021.
The Anglican ministry is both the leadership and agency of Christian service in the Anglican Communion. Ministry commonly refers to the office of ordained clergy: the threefold order of bishops, priests and deacons. More accurately, Anglican ministry includes many laypeople who devote themselves to the ministry of the church, either individually or in lower/assisting offices such as lector, acolyte, sub-deacon, Eucharistic minister, cantor, musicians, parish secretary or assistant, warden, vestry member, etc. Ultimately, all baptized members of the church are considered to partake in the ministry of the Body of Christ.
In the United States, the history of the Episcopal Church has its origins in the Church of England, a church which stresses its continuity with the ancient Western church and claims to maintain apostolic succession. Its close links to the Crown led to its reorganization on an independent basis in the 1780s. In the nineteenth and early twentieth centuries, it was characterized sociologically by a disproportionately large number of high status Americans as well as English immigrants; for example, more than a quarter of all presidents of the United States have been Episcopalians. Although it was not among the leading participants of the abolitionist movement in the early 19th century, by the early 20th century its social engagement had increased to the point that it was an important participant in the Social Gospel movement, though it never provided much support for the Prohibitionist movement. Like other mainline churches in the United States, its membership decreased from the 1960s. This was also a period in which the church took a more open attitude on the role of women and toward homosexuality, while engaging in liturgical revision parallel to that of the Roman Catholic Church in the post Vatican II era.
The Anglican realignment is a movement among some Anglicans to align themselves under new or alternative oversight within or outside the Anglican Communion. This movement is primarily active in parts of the Episcopal Church in the United States and the Anglican Church of Canada. Two of the major events that contributed to the movement were the 2002 decision of the Diocese of New Westminster in Canada to authorise a rite of blessing for same-sex unions, and the nomination of two openly gay priests in 2003 to become bishops. Jeffrey John, an openly gay priest with a long-time partner, was appointed to be the next Bishop of Reading in the Church of England and the General Convention of the Episcopal Church ratified the election of Gene Robinson, an openly gay non-celibate man, as Bishop of New Hampshire. Jeffrey John ultimately declined the appointment due to pressure.
The Anglican Diocese of San Joaquin (ADSJ) is a diocese in the Anglican Church in North America (ACNA). It came into being after a majority of congregants in the Episcopal Diocese of San Joaquin separated from the Episcopal Church in 2007. Prior to the separation, the Episcopal Church diocese was one of the most conservative in the church, and one of three that did not ordain women. The Anglican diocese is now headquartered in Fresno. The pre-separation diocese had a membership of approximately 8,500.
The Episcopal Church (TEC), officially the Protestant Episcopal Church in the United States of America (PECUSA), is a member church of the worldwide Anglican Communion based in the United States with additional dioceses elsewhere. It is a mainline Protestant denomination and is divided into nine provinces. The presiding bishop of the Episcopal Church is Michael Bruce Curry, the first African American bishop to serve in that position. He will be succeeded by Sean Rowe in November 2024.
The Diocese of Quincy was a diocese of the Episcopal Church in western Illinois from 1877 to 2013. The cathedral seat was originally in Quincy, Illinois but was moved to St. Paul's Cathedral in Peoria in 1963. In order to avoid confusion with the Roman Catholic Diocese of Peoria, the diocese retained the name of the location of its original "home" city, Quincy, where its cathedral seat was St. John's.
The Episcopal Diocese of Fort Worth is a diocese of the Anglican Church in North America. The diocese comprises 56 congregations and its headquarters are in Fort Worth, Texas.
The Episcopal Diocese of South Carolina (EDOSC), known as The Episcopal Church in South Carolina from January 2013 until September 2019, is a diocese of the Episcopal Church. The diocese covers an area of 24 counties in the eastern part of the U.S. state of South Carolina. The see city is Charleston, home to Grace Church Cathedral and the diocesan headquarters. The western portion of the state forms the Episcopal Diocese of Upper South Carolina. As a diocese of the Episcopal Church, the Diocese of South Carolina is part of the worldwide Anglican Communion and traces its heritage to the beginnings of Christianity.
The Episcopal Diocese of South Carolina was established in 1785 as one of the nine original dioceses of the Episcopal Church in the United States. The diocese originally covered the entire state of South Carolina, but the western part of the state became the Episcopal Diocese of Upper South Carolina in 1922. In 2012, a controversy led to the existence of two rival dioceses, the Anglican Diocese of South Carolina and the Episcopal Diocese of South Carolina, each claiming to be the legitimate successor of the original diocese.
