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Cat burning was a form of cruelty to animals as an entertainment or festivity in Western and Central Europe prior to the 1800s. People would gather cats and hoist them onto a bonfire causing death by burning or otherwise through the effects of exposure to extreme heat. In the medieval to early modern periods, cats, which were associated with vanity and witchcraft, were sometimes burned as symbols of the devil. [1]
In 1758, the Benedictine Dom Jean François wrote a dissertation on cat burning in Metz, France. [2] According to historian Norman Davies, the burning of cats was an attraction at the Midsummer's Fair in 16th century Paris. He describes a celebration where a stage was built so the celebrants could lower a net containing dozens of cats into a bonfire. [3] This phenomenon was also described in The Great Cat Massacre , a collection of essays by American historian Robert Darnton: [4]
Cats also figured in the cycle of Saint John the Baptist, which took place on June 24, at the time of summer solstice. Crowds made bonfires, jumped over them, danced around them, and threw into them objects with magical power, hoping to avoid disaster and obtain good fortune during the rest of the year. A favorite object was cats—cats tied up in bags, cats suspended from ropes, or cats burned at stake. Parisians liked to incinerate cats by the sackful, while the Courimauds ("cour à miaud" or cat chasers) of Saint Chamond preferred to chase a flaming cat through the streets. In parts of Burgundy and Lorraine they danced around a kind of burning May pole with a cat tied to it. In the Metz region they burned a dozen cats at a time in a basket on top of a bonfire. The ceremony took place with great pomp in Metz itself, until it was abolished in 1765.
Other historians including Roger Chartier and Harold Mah have criticized Darnton's interpretation, citing issues with his methodology and questionable interpretations of primary sources. [5] [6]
The Age of Enlightenment was the intellectual and philosophical movement that occurred in Europe in the 17th and the 18th centuries.
Rouen is a city on the River Seine, in northern France. It is the prefecture of the region of Normandy and the department of Seine-Maritime. Formerly one of the largest and most prosperous cities of medieval Europe, the population of the metropolitan area is 702,945 (2018). People from Rouen are known as Rouennais.
The Norman Conquest was the 11th-century invasion and occupation of England by an army made up of thousands of Norman, French, Flemish, and Breton troops, all led by the Duke of Normandy, later styled William the Conqueror.
Nancy is the prefecture of the northeastern French department of Meurthe-et-Moselle. It was the capital of the Duchy of Lorraine, which was annexed by France under King Louis XV in 1766 and replaced by a province, with Nancy maintained as capital. Following its rise to prominence in the Age of Enlightenment, it was nicknamed the "capital of Eastern France" in the late 19th century. The metropolitan area of Nancy had a population of 511,257 inhabitants at the 2018 census, making it the 16th-largest functional urban area in France and Lorraine's largest. The population of the city of Nancy proper is 104,885.
A bonfire is a large and controlled outdoor fire, used either for informal disposal of burnable waste material or as part of a celebration.
Book burning is the deliberate destruction by fire of books or other written materials, usually carried out in a public context. The burning of books represents an element of censorship and usually proceeds from a cultural, religious, or political opposition to the materials in question. Book burning can be an act of contempt for the book's contents or author, intended to draw wider public attention to this opposition, or conceal the information contained in the text from being made public, such as diaries or ledgers. Burning and other methods of destruction are together known as biblioclasm or libricide.
Midsummer is a celebration of the season of summer, taking place on or near the date of the summer solstice in the Northern Hemisphere; the longest day of the year. The name "midsummer" mainly refers to summer solstice festivals of European origin, especially those in the Nordic countries. In these cultures it is traditionally regarded as the middle of summer, with the season beginning on May Day. Although the summer solstice falls on 20, 21 or 22 June in the Northern Hemisphere, it was traditionally reckoned to fall on 23–24 June in much of Europe. In Christian tradition, these dates coincide with Saint John's Eve and Saint John's Day. It is usually celebrated with outdoor gatherings that include bonfires and feasting.
The Duchy of Normandy grew out of the 911 Treaty of Saint-Clair-sur-Epte between King Charles III of West Francia and the Viking leader Rollo. The duchy was named for its inhabitants, the Normans.
Saint John's Eve, starting at sunset on 23 June, is the eve of the feast day of Saint John the Baptist. This is one of the very few feast days marking a saint's birth, rather than their death. The Gospel of Luke states that John was born six months before Jesus; therefore, the feast of John the Baptist was fixed on 24 June, six months before Christmas. In the Roman calendar, 24 June was the date of the summer solstice, and Saint John's Eve is closely associated with Midsummer festivities in Europe. Traditions are similar to those of May Day and include bonfires, feasting, processions, church services, and gathering wild plants.
Vannes is a commune in the Morbihan department in Brittany in north-western France. It was founded over 2,000 years ago.
An effigy is a sculptural representation, often life-size, of a specific person or a prototypical figure. The term is mostly used for the makeshift dummies used for symbolic punishment in political protests and for the figures burned in certain traditions around New Year, Carnival and Easter. In European cultures, effigies were used in the past for punishment in formal justice when the perpetrator could not be apprehended, and in popular justice practices of social shaming and exclusion. Additionally, "effigy" is used for certain traditional forms of sculpture, namely tomb effigies, funeral effigies and coin effigies.
Guy Fawkes Night, also known as Guy Fawkes Day, Bonfire Night and Fireworks Night, is an annual commemoration observed on 5 November, primarily in Great Britain, involving bonfires and fireworks displays. Its history begins with the events of 5 November 1605 O.S., when Guy Fawkes, a member of the Gunpowder Plot, was arrested while guarding explosives the plotters had placed beneath the House of Lords. The Catholic plotters had intended to assassinate Protestant king James I and his parliament. Celebrating that the king had survived, people lit bonfires around London. Months later, the Observance of 5th November Act mandated an annual public day of thanksgiving for the plot's failure.
The Rhineland massacres, also known as the German Crusade of 1096 or Gzerot Tatnó, were a series of mass murders of Jews perpetrated by mobs of French and German Christians of the People's Crusade in the year 1096,. These massacres are often seen as the first in a sequence of antisemitic events in Europe which culminated in the Holocaust.
The history of mentalities, from the French term histoire des mentalités, is an approach to cultural history which aims to describe and analyze the ways in which historical people thought about, interacted with, and classified the world around them, as opposed to the history of particular events, or economic trends. The history of mentalities has been used as a historical tool by several historians and scholars from various schools of history. Notably, the historians of the Annales School helped to develop the history of mentalities and construct a methodology from which to operate. In establishing this methodology, they sought to limit their analysis to a particular place and a particular time. This approach lends itself to the intensive study that characterizes microhistory, another field which adopted the history of mentalities as a tool of historical analysis.
Dominick LaCapra is an American-born historian of European intellectual history, best known for his work in intellectual history and trauma studies. He served as the Bryce and Edith M. Bowmar Professor of Humanistic Studies at Cornell University, where he is now a professor emeritus.
The Great Cat Massacre and Other Episodes in French Cultural History is an influential collection of essays on the cultural history of early modern France by the American historian Robert Darnton, first published in 1984. The book's title is derived from its most famous chapter which describes and interprets an unusual source detailing the "massacre" of cats by apprentice printers living and working on Rue Saint-Séverin in Paris during the late 1730s. Other chapters look at fairy tales, the writing of the Encyclopédie and other aspects of French early modern history.
Events from the year 1868 in France.
An auto-da-fé was the ritual of public penance, carried out between the 15th and 19th centuries, of condemned heretics and apostates imposed by the Spanish, Portuguese, or Mexican Inquisition as punishment and enforced by civil authorities. Its most extreme form was death by burning.
The Natchez revolt, or the Natchez massacre, was an attack by the Natchez Native American people on French colonists near present-day Natchez, Mississippi, on November 29, 1729. The Natchez and French had lived alongside each other in the Louisiana colony for more than a decade prior to the incident, mostly conducting peaceful trade and occasionally intermarrying. After a period of deteriorating relations and warring, Natchez leaders were provoked to revolt when the French colonial commandant, Sieur de Chépart, demanded land from a Natchez village for his own plantation near Fort Rosalie. The Natchez plotted their attack over several days and managed to conceal their plans from most of the French; colonists who overheard and warned Chépart of an attack were considered untruthful and were punished. In a coordinated attack on the fort and the homesteads, the Natchez killed almost all of the Frenchmen, while sparing most of the women and enslaved Africans. Approximately 230 colonists were killed overall, and the fort and homes were burned to the ground.
Arthur Goldhammer is an American academic and translator.