The Catacomb of Sant' Ermete or Catacomb of Bassilla is a catacomb on the former via Salaria in Rome, now sited in the Pinciano district on via Berolini. [1] It originated some time between 200 and 250.
It was one of the first catacombs to be rediscovered, when in 1576 the Jesuits were building a college for their students on its site. Antonio Bosio explored and studied it in December 1608. Recent excavations have uncovered a semi-underground basilica with Hermes, Protus and Hyacinth's original grave sites and a medieval oratory, the latter of which suggests a monastery at the site, though this is unmentioned in the written sources.
The earliest name is after Bassilla, possibly the owner of the land on which it was built between 200 and 250, possibly the martyr recorded on 22 September in the Depositio martyrum who had died in Diocletian's persecution in 304, or possibly two people both named Bassilla. 'Sant' Ermete' links it to saint Hermes, the best known martyr buried in it. The earliest sources make it the burial site of the martyrs Bassilla, Hermes and Protus and Hyacinth, all confirmed by inscriptions excavated from the catacomb and now in the Museo Pio Cristiano. [2] Catalogues for medieval pilgrims add Crispus, Ercolanus, Leopardus, Victor and Maximilian or Maximus, but details of these extra saints' lives and deaths remain uncertain, confused and almost non-existent and no tomb monuments to them have been found in the catacomb. The Notitia ecclesiarum urbis Romae , also for pilgrims, attests to the existence of a basilica dedicated to Bassilla, of which all trace is lost.
It is on three levels and recent studies have found evidence in the subsoil for an ancient above-ground necropolis. Its three major art-historical features are the semi-underground basilica of Sant' Ermete, the medieval oratory and the crypt of Protus and Hyacinth.
Bosio was the first to identify the environment, finding an inscription confirming the basilica's dedication to Hermes. It was built among very ancient earlier structures - some scholars such as Giuseppe Marchi identify these as the nymphaeum of a Roman villa, abandoned early in the 3rd century and converted to house human remains. Here Saint Hermes was buried, with the nyphaeum's crypt converted into a basilica under Pope Damasus I (366-384). It was renovated and restored several times in the following centuries and in the modern era. An apse with a cathedra and a matroneum are all that remain of the basilica, whilst the current roof was built by the Jesuits at the end of the 17th century. From the basilica one can access the underground galleries.
In the medieval era, on the left side of the basilica, a monastic oratory was opened. In 1940 the archaeologist Sandro Carletti discovered a niche with 11th - 12th century frescoes, including a bust of a long-haired bearded Christ with angels, an enthroned Madonna and child with the archangels Gabriel and Raphael and Saints Hermes, John the Evangelist and Benedict.
The burials of Protus and Hyacinth were affected in ancient times by landscapes, forcing Damasus I to rebuild their crypt completely to improve its condition, particularly the pavement. This hid Hyacinth's original niche from view and left Protus' unidentified until in the 19th century Marchi rediscovered an insription with the words "sepulcrum Proti" (Protus' tomb). Hyacinth's original niche was rediscovered on 21 March 1845, still perfectly closed and conserved with burned bones (probably a sign he was martyred by fire) and gold threads. The marble slab closing the niche was inscribed Dp III septebr Yacinthus martyr - a copy is now on the site, with the original kept in the Pontifical Urban University on the Janiculum.
The Catacombs of Rome are ancient catacombs, underground burial places in and around Rome, of which there are at least forty, some rediscovered since 1578, others even as late as the 1950s.
The Basilica Papale di San Lorenzo fuori le mura is a Roman Catholic papal minor basilica and parish church, located in Rome, Italy. The Basilica is one of the Seven Pilgrim Churches of Rome and one of the five papal basilicas, each of which was assigned to the care of a Latin Church patriarchate. The basilica was assigned to the Patriarchate of Jerusalem. The basilica is the shrine of the tomb of its namesake, Lawrence, one of the first seven deacons of Rome who was martyred in 258. Many other saints and Pope Pius IX are also buried at the Basilica, which is the centre of a large and ancient burial complex.
Saints Protus and Hyacinth were Christian martyrs during the persecution of Emperor Valerian. Protus' name is sometimes spelled Protatius, Proteus, Prothus, Prote, and Proto. His name was corrupted in England as Saint Pratt. Hyacinth is sometimes called by his Latin name Hyacinthus. The day of their annual commemoration is mentioned in the "Depositio Martyrum" on September 11, in the Chronograph of 354.
Nereus and Achilleus are two Roman martyr saints. In the present General Roman Calendar, revised in 1969, Nereus and Achilleus (together) are celebrated on 12 May.
Saint Hermes, born in Greece, died in Rome as a martyr in 120, is venerated as a saint by the Catholic Church and the Eastern Orthodox Church. His name appears in the Martyrologium Hieronymianum as well as entries in the Depositio Martyrum (354). There was a large basilica over his tomb that was built around 600 by Pope Pelagius I and restored by Pope Adrian I. The Catacomb of Sant'Ermete on the Salarian Way is named after him.
Early Christian inscriptions are the epigraphical remains of early Christianity. They are a valuable source of information in addition to the writings of the Church Fathers regarding the development of Christian thought and life in the first six centuries of the religion's existence. The three main types are sepulchral inscriptions, epigraphic records, and inscriptions concerning private life.
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The Catacomb of Santi Gordiano e Epimaco is a catacomb on the ancient via Latina in Rome, near the Aurelian Wall and piazza Galeria in the Appio-Latino quarter. Only some of its galleries have been found and excavated - archaeologists believe it to be a much larger necropolis on several levels, with inscriptions from Julian's reign showing it to have still been in use at that date.
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