This article includes a list of general references, but it lacks sufficient corresponding inline citations .(January 2025) |
The Catacombs of Commodilla or Catacombs of Felix and Adauctus is a three-level underground burial complex forming one of the catacombs of Rome. It is sited on via delle Sette Chiese, not very far from via Ostiense, in the Ostiense quartiere. One name derives from its founder or the donor of the land on which it was built, whilst the other its after the two main martyrs buried there, Felix and Adauctus.
The earliest level is the most interesting in archaeological terms, re-using an ancient pozzolana quarry and housing Felix and Adauctus' tombs in a small underground basilica (which contained the notable Commodilla catacomb inscription). The other two levels were developed out from this level. No remains of monuments connected to the complex survive above ground
From objects found in the complex, it has been dated to the mid 4th cetnury, although other characteristics suggest the early 4th century. The earliest account of the Felix and Adauctus' martyrdom places it in the last years of Diocletian, which suggests that the pozzolana quarry may already have been partly used as a burial place before its closure and full transformation into a cemetery in the second half of the 4th century. Burials in it ceased after the end of the 4th century and in the following two centuries it was only in devotional use.
As with other underground Christian cemeteries, it was later transformed into a site for the cult of the martyrs - several popes restored the underground basilica up until the 9th century, showing the complex was a place of pilgrimage. Coins with the head of pope Gregory IV (827-844) have been found in it, though Felix's and Adauctus' relics were finally removed by pope Leo IV (847-855) to give to Lothar I's wife, leading the complex to be abandoned until Antonio Bosio rediscovered it in 1595. [1] However, it was only identified as being the catacombs of Commodilla in the 19th century by Giovanni Battista de Rossi, with restoration work at the start of the 20th century leading to the whole second cemetery level (the former quarry) being completely excavated.
Along with Felix and Adauctus, the complex also traditionally housed the remains of:
A unique feature of the complex and of the catacomb of Saint Thecla compared to other catacombs in Rome is the presence of burials 'a pozzo' (literally, in the well), meaning deep ditches containing up to 20 burial niches along the sides, placed one on top of the other. The Commodilla complex is also marked by poor iconography, architecture and epigraphy - its marble inscriptions often include spelling errors and 'cubiculi' and arcosolium tombs are rare.
The small underground basilica dedicated to Felix and Adauctus is artistically notable, however. Under Pope John I (523-526) it was re-excavated, adapting part of the former pozzolana quarry on the second level, which was closed and enlarged to make room for the martyrs' cult. The martyrs' burial spots have been identified in the basilica, in two niches, one on top of the other, with a fresco of them both above them.
Other features are:
At the centre of the complex is also the so-called 'cubiculum of Leo', a Roman annona official (second half of the 4th century), who commissioned it for him and his family. Discovered in 1953, it is completely covered with frescoes of biblical scenes.
Catacombs are man-made underground passages primarily used for religious purposes, particularly for burial. Any chamber used as a burial place is considered a catacomb, although the word is most commonly associated with the Roman Empire.
The Catacombs of Rome are ancient catacombs, underground burial places in and around Rome, of which there are at least forty, some rediscovered since 1578, others even as late as the 1950s.
The Basilica Papale di San Lorenzo fuori le mura is a Roman Catholic papal minor basilica and parish church, located in Rome, Italy. The Basilica is one of the Seven Pilgrim Churches of Rome and one of the five papal basilicas, each of which was assigned to the care of a Latin Church patriarchate. The basilica was assigned to the Patriarchate of Jerusalem. The basilica is the shrine of the tomb of its namesake, Lawrence, one of the first seven deacons of Rome who was martyred in 258. Many other saints and Pope Pius IX are also buried at the Basilica, which is the centre of a large and ancient burial complex.
Santi Nereo ed Achilleo is a fourth-century basilica church in Rome, Italy, located in via delle Terme di Caracalla in the rione Celio facing the main entrance to the Baths of Caracalla. It has been the titular church of Cardinal Celestino Aós Braco since 28 November 2020. Unusually it is part of a detached portion of the parish of Chiesa Nuova rather than the local geographical parish of San Saba and is served by Oratorians as a satellite of the Roman Oratory.
Felix and Adauctus (d. 303) were according to tradition, Christian martyrs who were said to have suffered during the Great Persecution during the reign of the Roman emperor Diocletian.
The Catacomb of Priscilla is a large archaeological site on the Via Salaria in Rome, Italy, situated in what was a quarry in Roman times. The catacombs extend downward for over seven miles, making them one of Romes most expansive catacombs. it was used for thousands of Christian burials from the late 2nd century through the 4th century. The origin of the catacomb's namesake is highly contested and theorized. In one theory, Priscilla belonged to the Acilii Glabriones family and was the woman patron who donated the site. The family name can be found etched into the hypogeum.
The Basilica of Saints John and Paul on the Caelian Hill is an ancient basilica church in Rome, located on the Caelian Hill. It was originally built in 398.
Early Christian inscriptions are the epigraphical remains of early Christianity. They are a valuable source of information in addition to the writings of the Church Fathers regarding the development of Christian thought and life in the first six centuries of the religion's existence. The three main types are sepulchral inscriptions, epigraphic records, and inscriptions concerning private life.
The Catacomb(s) of Callixtus is one of the Catacombs of Rome on the Appian Way, most notable for containing the Crypt of the Popes, which once contained the tombs of several popes from the 2nd to 4th centuries.
The Catacomb of Generosa is a catacomb of Rome (Italy), located in Via delle Catacombe di Generosa, close to a big bight of river Tiber on the right bank, in the Portuense quarter.
The Catacomb of Saint Agnes is one of the catacombs of Rome, placed at the second mile of via Nomentana, inside the monumental complex of Sant'Agnese fuori le mura, in the Quartiere Trieste.
The Catacombs of San Valentino is one of the catacombs of Rome (Italy), placed at the 2nd mile of the via Flaminia, now in Viale Maresciallo Pilsudski, in the modern Pinciano neighborhood.
The Catacombs of San Sebastiano are a hypogeum cemetery in Rome, Italy, rising along Via Appia Antica, in the Ardeatino Quarter. It is one of the very few Christian burial places that has always been accessible. The first of the former four floors is now almost completely destroyed.
The Catacomb of Saint Thecla is a Christian catacomb in the city of Rome, near the Via Ostiense and the Basilica of Saint Paul Outside the Walls, in the southern quarter of the ancient city. The catacomb was constructed in the fourth century of the Common Era, linked with a basilica to the saint that is alluded to in literature. Because of the enigmatic endings of the legends of Saint Thecla of Iconium, it is still unknown whether the tomb belongs to the saint or if it belongs to a different noblewoman. Regardless, the tomb is an example of early Christian funerary practice and artwork. The most recent discovery in the catacomb was the depiction of several apostles, hypothesized to be their earliest portrayals. Of particular interest to many is the portrait of the Apostle Paul.
The Catacombs of Domitilla are an underground Christian cemetery named after the Domitilla family that had initially ordered them to be dug. Located in Rome, Italy, are the human-made subterranean passageways used for cemeteries and religious practice. They are among the largest catacombs in Rome, spreading out 17 km, largely along the ancient Via Ardeatine, laid out on four levels, and housing approximately 15,000 bodies underground. The Catacombs of Domitilla are the only catacombs in Rome that have an underground Basilica and are one of only five Roman catacombs open to the public. Constructed during the second and third centuries, this labyrinth of underground passages contains frescoes and a wealth of Christian iconography while also presenting masterful engineering skills and innovative architectural techniques.
The Commodilla catacomb inscription is found on the cornice of a fresco in the tomb of the Christian martyrs Felix and Adauctus, located in the catacombs of Commodilla in Rome. The graffito has an important place in the history of Italian, as it represents a form of language intermediate between Latin and Old Italian.
The Catacomb of Sant' Ermete or Catacomb of Bassilla is a catacomb on the former via Salaria in Rome, now sited in the Pinciano district on via Berolini. It originated some time between 200 and 250.
The Catacomb of Sant'Ippolito is a catacomb on the via Tiburtina in Rome, now entered from via dei Canneti in the modern Nomentano quartiere.
The Catacombs of Santa Felicita or Catacomb of Maximus is a three-level complex of catacombs on the modern via Salaria in the modern Salario quarter of Rome. In the 17th century it was also known as the Catacomb of Sant'Antonio after the patron saint of the Vienne monastery which owned the land in which it fell.
The Catacomb of Trasone is a catacomb on the left side of the ancient via Salaria, at its junction with via Yser, in the modern-day Parioli quarter of Rome. Begun in the 3rd century, is named after Trason or Thrason, a rich Christian Roman citizen under Diocletian and the owner of the land in which it was dug - he is named in a martyrdom account of Susanna of Rome. Ancient sources also call it Coemeterium Thrasonis ad s. Saturninum (the cemetery of Thrason at [the basilica of] saint Saturninus in memory of the main martyr buried there, the remains of whose above-ground basilica were still visible late in the 16th century.