Leninism is a political ideology developed by Russian Marxist revolutionary Vladimir Lenin that proposes the establishment of the dictatorship of the proletariat led by a revolutionary vanguard party as the political prelude to the establishment of communism. Lenin's ideological contributions to the Marxist ideology relate to his theories on the party, imperialism, the state, and revolution. The function of the Leninist vanguard party is to provide the working classes with the political consciousness and revolutionary leadership necessary to depose capitalism.
A peasant is a pre-industrial agricultural laborer or a farmer with limited land-ownership, especially one living in the Middle Ages under feudalism and paying rent, tax, fees, or services to a landlord. In Europe, three classes of peasants existed: non-free slaves, semi-free serfs, and free tenants. Peasants might hold title to land outright, or by any of several forms of land tenure, among them socage, quit-rent, leasehold, and copyhold.
Democratization, or democratisation, is the democratic transition to a more democratic political regime, including substantive political changes moving in a democratic direction.
"Dictatorships and Double Standards" is an essay by Jeane Kirkpatrick published in the November 1979 issue of Commentary magazine, which criticized the foreign policy of the Carter administration. It is also the title of a 270-page book written by Kirkpatrick in 1982.
The Great Fear was a general panic that took place between 22 July to 6 August 1789, at the start of the French Revolution. Rural unrest had been present in France since the worsening grain shortage of the spring. Fuelled by rumours of an aristocrats' "famine plot" to starve or burn out the population, both peasants and townspeople mobilised in many regions.
Barrington Moore Jr. was an American political sociologist, and the son of forester Barrington Moore.
Moral economy is a way of viewing economic activity in terms of its moral, rather than material, aspects. The concept was developed in 1971 by British Marxist social historian and political activist E. P. Thompson in his essay, "The Moral Economy of the English Crowd in the Eighteenth Century". He referred to a specific class struggle in a specific era, seen from the perspective of the poorest citizens—the "crowd".
Social fascism was a theory that was supported by the Communist International (Comintern) and affiliated communist parties in the early 1930s, which they used to discredit social democracy as a moderate variant of fascism because it stood in the way of a dictatorship of the proletariat and supported a shared corporatist economic model.
Historical institutionalism (HI) is a new institutionalist social science approach that emphasizes how timing, sequences and path dependence affect institutions, and shape social, political, economic behavior and change. Unlike functionalist theories and some rational choice approaches, historical institutionalism tends to emphasize that many outcomes are possible, small events and flukes can have large consequences, actions are hard to reverse once they take place, and that outcomes may be inefficient. A critical juncture may set in motion events that are hard to reverse, because of issues related to path dependency. Historical institutionalists tend to focus on history to understand why specific events happen.
New Democracy, or the New Democratic Revolution, is a concept based on Mao Zedong's Bloc of Four Social Classes theory in post-revolutionary China which argued originally that democracy in China would take a path that was decisively distinct from that in any other country. He also said every colonial or semi-colonial country would have its own unique path to democracy, given that particular country's own social and material conditions. Mao labeled representative democracy in the Western nations as Old Democracy, characterizing parliamentarianism as just an instrument to promote the dictatorship of the bourgeoisie/land-owning class through manufacturing consent. He also found his concept of New Democracy not in contrast with the Soviet-style dictatorship of the proletariat which he assumed would be the dominant political structure of a post-capitalist world. Mao spoke about how he wanted to create a New China, a country freed from the feudal and semi-feudal aspects of its old culture as well as Japanese imperialism.
Sandinista ideology or Sandinismo is a series of political and economic philosophies instituted by the Nicaraguan Sandinista National Liberation Front throughout the late twentieth century. The ideology and movement acquired its name, image and its military style from Augusto César Sandino, a Nicaraguan revolutionary leader who waged a guerrilla war against the United States Marines and the conservative Somoza National Guards in the early twentieth century. The principals of modern Sandinista ideology were mainly developed by Carlos Fonseca, inspired by the leaders of the Cuban Revolution in the 1950s. It sought to inspire socialist populism among Nicaragua's peasant population. One of these main philosophies involved the institution of an educational system that would free the population from the perceived historical fallacies spread by the ruling Somoza family. By awakening political thought among the people, proponents of Sandinista ideology believed that human resources would be available to not only execute a guerrilla war against the Somoza regime but also build a society resistant to economic and military intervention imposed by foreign entities.
What constitutes as a definition of fascism and fascist governments has been a complicated and highly disputed subject concerning the exact nature of fascism and its core tenets debated amongst historians, political scientists, and other scholars ever since Benito Mussolini first used the term in 1915. Historian Ian Kershaw once wrote that "trying to define 'fascism' is like trying to nail jelly to the wall".
Before the perestroika Soviet era reforms of Gorbachev that promoted Eurocommunism, the majority of its history it went the formal ideology of the Communist Party of the Soviet Union (CPSU) was Marxism–Leninism, a form of socialism consisting of a centralised command economy with a vanguardist one-party state that aimed to realize the dictatorship of the proletariat. The Soviet Union's ideological commitment to achieving communism included the national communist development of socialism in one country and peaceful coexistence with capitalist countries while engaging in anti-imperialism to defend the international proletariat, combat the predominant prevailing global system of capitalism and promote the goals of Russian Communism. The state ideology of the Soviet Union—and thus Marxism–Leninism—derived and developed from the theories, policies and political praxis of Marx, Engels, Lenin and Stalin.
A Critique of Pure Tolerance is a 1965 book by the philosopher Robert Paul Wolff, the sociologist Barrington Moore Jr., and the philosopher Herbert Marcuse, in which the authors discuss the political role of tolerance.
The Party of Left Socialist-Revolutionaries-Internationalists was a revolutionary socialist political party formed during the Russian Revolution.
Revolutionary terror, also referred to as revolutionary terrorism or a reign of terror, refers to the institutionalized application of force to counterrevolutionaries, particularly during the French Revolution from the years 1793 to 1795. The term "Communist terrorism" has also been used to describe the revolutionary terror, from the Red Terror in the Russian Soviet Federative Socialist Republic (RSFSR) to the reign of the Khmer Rouge and others. In contrast, "reactionary terror", often called White Terrors, has been used to subdue revolutions.
Herbert Marcuse was a German-American philosopher, social critic, and political theorist, associated with the Frankfurt School of critical theory. Born in Berlin, Marcuse studied at the Humboldt University of Berlin and then at Freiburg, where he received his PhD. He was a prominent figure in the Frankfurt-based Institute for Social Research – what later became known as the Frankfurt School. In his written works, he criticized capitalism, modern technology, Soviet Communism, and popular culture, arguing that they represent new forms of social control.
A people's democratic state is the term given to class systems in communist states that have yet constructed socialism. This class system was different from the dictatorship of the proletariat, in which the working class acted as the state's sole ruling class. Currently, only Laos practices this class system. According to Its constitution, Laos is a people's democratic state where "all powers are of the people, by the people and for the interests of the multi-ethnic people of all strata in society, with workers, farmers, and intellectuals as key components." The communist states of the Eastern Bloc were also established as people's democracies. In Czechoslovakia's case, this meant, according to Klement Gottwald, that the working class "governs, along with the mass of the peasantry, the urban middle classes, the working intelligentsia and a part of the Czech and Slovak bourgeoisie; the government's direction, the government's line of policy, is therefore determined, not by large capital as earlier, but by the working class and the working people, headed by the Communist Party."
Social Origins of Dictatorship and Democracy: Lord and Peasant in the Making of the Modern World (1966) is a book by Barrington Moore Jr.
Cato the Younger was an Ancient Roman politician during the late republic. He was famous in ancient times and through to the modern era as an exemplar of moral virtue and as a martyr for the Roman republic.
