This article needs additional citations for verification .(February 2017) |
Chakdor Namgyal | |
---|---|
Chogyal of Sikkim | |
Reign | 1700 – 1716 |
Predecessor | Tensung Namgyal |
Successor | Gyurmed Namgyal |
Born | 1686 |
Died | 1716 |
Issue | Gyurmed Namgyal |
House | Namgyal dynasty |
Father | Tensung Namgyal |
Mother | Debasam-serpa |
Religion | Buddhism |
Chakdor Namgyal (Sikkimese: ཕྱག་དོར་རྣམ་རྒྱལ་; Wylie: phyag dor rnam rgyal) was the third Chogyal (king) of Sikkim. He succeeded Tensung Namgyal in 1700 and was succeeded himself by Gyurmed Namgyal in 1716. [1]
In the first year of Chakdor's reign, his half-sister and regent Pende Ongmu tried to dethrone Chakdor, who fled to Lhasa, but was reinstated as king with the help of Tibetans. She contacted the Deb Raja of Bhutan to send a force into Sikkim to assassinate Chakdor, but Yugthing Tishey, a minister in Chakdor's court, learned of the plot before the Bhutanese arrival and entrusted the Dragkarpa brothers to escort Chakdor to safety in Tibet via Limbuana. The Bhutanese would occupy Sikkim until 1708. During the invasion, Yugthing Arub, Chakdor's half-brother and treasury minister, was captured and taken to Bhutan, where the Deb Raja blamed him for Chakdor's escape, and planned to sentence him to death, until Arub gained his favor through spirituality. [2]
During his exile in Tibet, Chakdor was under the protection of the sixth Dalai Lama, Gyalwa Tsangyang Gyatso, who granted him estates in Shigatse and Yamdoktso and focused himself on Buddhist religious studies. While in Tibet, Chakdor married two Tibetan women, one of whom bore his son Gyurmed. Tibet eventually created a peace between Sikkim and Bhutan, and Chakdor and his court could return, but Sikkim lost areas east of the Teesta River, which had been fully integrated into Bhutan. [3]
Sometime after 1712, a dispute emerged between Tibet and Bhutan,and expected Sikkimese assistance. Chakdor, who was ill at the time, failed to meet the Tibetan regent, Gyalpo Lhabzang, and his force at Phari, and the representative he sent failed to arrive, which the Tibetans interpreted as a betrayal, and confiscated the estates previously given to Chakdor. In response, the Sikkimese, stopped paying tribute to Tibet, and the Tibetans threatened military action in response. Samduk Lingpa, a Tibetan general from Tsang successfully defused the situation before Tibet could invade Sikkim. The estates were returned and the Sikkimese resumed paying tribute to Lhasa. [4]
In 1716, after the consecration of Silnon monastery, Chakdor retired to the Ralang hot springs. Pende once again used this an opportunity to try and usurp the throne. She hired a Tibetan doctor to tend to Chakdor at Ralang, who, after gaining his trust, convinced him of the necessity of bloodletting, and began to bleed the Chogyal to death. Lama Jigme Pao, a good friend of Chakdor who had helped settle the conflict with Tibet, found the Chogyal in his last moments, lancet still in his arm, and after his death, secretly took the body back to Rabdentse. Jigme Pao told the court that the Chogyal was in seclusion, before breaking the news of his death after a week. It was soon found out what had happened, and both Pende and the Tibetan doctor were executed. [5]
Bhutan's early history is steeped in mythology and remains obscure. Some of the structures provide evidence that the region has been settled as early as 2000 BC. According to a legend it was ruled by a Cooch-Behar king, Sangaldip, around the 7th century BC, but not much is known prior to the introduction of Tibetan Buddhism in the 9th century, when turmoil in Tibet forced many monks to flee to Bhutan. In the 12th century, the Drukpa Kagyupa school was established and remains the dominant form of Buddhism in Bhutan today. The country's political history is intimately tied to its religious history and relations among the various monastic schools and monasteries.
Palden Thondup Namgyal was the 12th and last Chogyal (king) of the Kingdom of Sikkim.
The Chogyal were the monarchs of the former Kingdom of Sikkim, which belonged to the Namgyal dynasty. The Chogyal was the absolute monarch of Sikkim from 1642 to 1973, and the constitutional monarch from 1973 to 1975, when the monarchy was abolished and the Sikkimese people voted in a referendum to make Sikkim the 22nd state of India.
The history of Sikkim begins with the indigenous Lepcha's contact with early Tibetan settlers. Historically, Sikkim was a sovereign Monarchical State in the eastern Himalayas. Later a protectorate of India followed by a merger with India and official recognition as a state of India. Lepchas were the main inhabitants as well as the Rulers of the land up to 1641. Lepchas are generally considered to be the first people, Indigenous to Sikkim also includes Darjeeling.
Rabdentse was the second capital of the former Kingdom of Sikkim from 1670 to 1814. The capital city was destroyed by the invading Gurkha army and only the ruins of the palace and the chortens are seen here now. However, the ruins of this city are seen close to Pelling and in West Sikkim district in the Northeastern Indian state of present-day Sikkim; Pemayangtse Monastery is one of the oldest monasteries in Sikkim which is close to the ruins. From the vantage point of this former capital, superb views of the Khanchendzonga ranges can be witnessed. This monument has been declared as of national importance by the Archaeological Survey of India. It was first established in 1670 by the 2nd Chogyal Tensung Namgyal son of the 1st Chogyal Phuntsog Namgyal by shifting from the first capital of Yuksom that was consecrated in 1642.
Phuntsog Namgyal (1604–1670) was the first Chogyal (monarch) of Sikkim, now an Indian state. He consecrated in 1642 at the age of 38. Phuntsog was a fifth generation descendant of Khye Bumsa, a 13th-century prince from the Mi-nyak House in Kham in Eastern Tibet. According to legend, Guru Rinpoche, a 9th-century Buddhist saint had foretold the event that a Phuntsog from the east would be the next chogyal of Sikkim. In 1642, three lamas, from the north, west, and south went in search for the chosen person. Near present-day Gangtok, they found a man churning milk. He offered them some refreshments and gave them shelter. So impressed were they by his deeds that they realised that he was a chosen one and immediately crowned him king. The crowning took place Norbughang near Yuksom on a stone slab in a pine covered hill, and he was anointed by sprinkling water from a sacred urn.
Tensung Namgyal (1644–1700) was the second Chogyal (monarch) of Sikkim. He succeeded his father Phuntsog Namgyal in 1670 and moved the capital from Yuksom to Rabdentse near Geyzing. He had three wives from Bhutan, Nambi Onmo, Tibet, Lhacham Pema Putik, and a Limbu princess from the Arun valley, Thungwamukma. After establishing Rabdentse as his new capital he built a palace and asked his Limbu Queen to name it. She named it "Song Khim" which in Limbu language means "New Palace". This later went on to become "Sukhim" and "Sikkim". He was succeeded by his son Chakdor Namgyal, borne by his second wife in 1700. He had one last son with his third wife. Though he is not well known his grandson becomes a king of a small kingdom inside his father's rule.
The Kingdom of Sikkim (Classical Tibetan and Sikkimese: འབྲས་ལྗོངས།, Drenjong, Dzongkha: སི་ཀིམ་རྒྱལ་ཁབ།, Sikimr Gyalkhab, officially Dremoshong until the 1800s, was a hereditary monarchy in the Eastern Himalayas which existed from 1642 to 16 May 1975, when it was annexed by India. It was ruled by Chogyals of the Namgyal dynasty.
Gyurmed Namgyal was the fourth Chogyal (king) of Sikkim. He succeeded Chakdor Namgyal in 1716 and was succeeded himself by Phuntsog Namgyal II in 1733.
Phuntsog Namgyal II was the fifth Chogyal (king) of Sikkim. He succeeded Gyurmed Namgyal in 1733 and was succeeded himself by Tenzing Namgyal in 1780.
Tenzing Namgyal was the sixth Chogyal (king) of Sikkim. He succeeded Phuntsog Namgyal II in 1780 and was succeeded himself by Tsugphud Namgyal in 1793.
The Dual System of Government is the traditional diarchal political system of Tibetan peoples whereby the Desi coexists with the spiritual authority of the realm, usually unified under a third single ruler. The actual distribution of power between institutions varied over time and location. The Tibetan term Cho-sid-nyi literally means "both Dharma and temporal," but may also be translated as "dual system of religion and politics."
Bhutan House is an estate located in Kalimpong, West Bengal, India, owned by the Dorji family of Bhutan. The site is the traditional administrative Dzong for southern Bhutan, and also functioned as the administrative center for the whole of western Bhutan during the modern kingdom's early years of consolidation. It represented the relationship between Bhutan and British India, and is a modern symbol of Bhutan–India relations.
Sir Raja Sonam Topgay Dorji CIE, also called Tobgay, was a member of the Dorji family and Bhutanese politician who served between 1917 and 1952 in the Royal Government under the First and Second Kings of Bhutan. During this period, Topgay Dorji officially held the posts of Gongzim, Deb Zimpon, and Trade Agent to the Government of Bhutan. As such, Topgay Dorji was responsible for fostering Anglo-Bhutanese relations, and later, Bhutan–India relations. Topgay's ties with the west and modernist political factions contributed significantly to the modern political landscape and modernization of Bhutan.
Ugyen Dorji was a member of the elite Dorji family and an influential Bhutanese politician. He served as the closest adviser to Ugyen Wangchuck, the Penlop of Trongsa and later King of Bhutan. Ugyen Dorji was instrumental in fostering friendly relations with the British after the Bhutan War (1864–1865), and providing support to the British expedition to Tibet in 1904. Operating from Bhutan House in Kalimpong, India, Ugyen Dorji used his position to open Bhutan to the outside world, establish Bhutan's foreign relations, and operate a lucrative trading outlet.
The Lhasa riot of 1750 or Lhasa uprising of 1750 took place in the Tibetan capital Lhasa, and lasted several days during the period of the Qing dynasty's patronage in Tibet. The uprising began on 11 November 1750 after the expected new regent of Tibet, Gyurme Namgyal, was assassinated by two Qing Manchu diplomats, or ambans. As a result, both ambans were murdered, and 51 Qing soldiers and 77 Chinese citizens were killed in the uprising. A year later the leader of the rebellion, Lobsang Trashi, and fourteen other rebels were executed by Qing officials.
A referendum on abolishing the monarchy was held in the Kingdom of Sikkim on 14 April 1975. Official results stated the proposal was approved by 97.55% of voters with a turnout of about 63%, and resulted in the country becoming an Indian state.
Lama Kazi Dawa Samdup is now best known as one of the first translators of important works of Tibetan Buddhism into the English language and a pioneer central to the transmission of Buddhism in the West. From 1910 he also played a significant role in relations between British India and Tibet.
Chumbi is a historic village in the Chumbi Valley or the Yadong County of the Tibet Autonomous Region of China. It is in the valley of the Amo Chu River, where the route from Sikkim's Cho La Pass meets the Amo Chu Valley. The "Chumbi Valley" of the European nomenclature derives its name from the village of Chumbi. It was the administrative center of the lower Chumbi Valley until the Chinese take-over of Tibet in 1950, after which Yatung became its headquarters. Chumbi is also associated with the Sikkim's royal family, which had a summer palace in the village.
Gaeboo Achyok or Gyalpo Ajok was a Lepcha chieftain of a principality based at Damsang, presently in the Kalimpong district of West Bengal, India.