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Thutob Namgyal | |
---|---|
Chogyal of Sikkim | |
Reign | 1874 – 11 February 1914 |
Predecessor | Sidkeong Namgyal |
Successor | Sidkeong Tulku Namgyal |
Born | 1860 |
Died | 11 February 1914 (54–55) |
Spouse | Yeshay Dolma |
Issue | Sidkeong Tulku Namgyal Tashi Namgyal Mayeum Choying Wangmo Dorji |
House | Namgyal dynasty |
Father | Tsugphud Namgyal |
Mother | Maharani Menchi |
Religion | Tibetan Buddhism |
Military career | |
Allegiance | Kingdom of Sikkim |
Years of service | 1874 - 1914 |
Thutob Namgyal (Sikkimese: མཐུ་སྟོབས་རྣམ་རྒྱལ་; Wylie: mthu-stobs rnam-rgyal) (1860 – 11 February 1914) was the ruling chogyal (monarch) of Sikkim between 1874 and 1914. Thutob ascended to the throne succeeding his half-brother Sidkeong Namgyal who died issueless. Differences between the Nepalese settlers and the indigenous population during his reign led to the direct intervention of the British, who were the de facto rulers of the Himalayan nation. The British ruled in favour of the Nepalese much to the discontent of the chogyal, who then retreated to the Chumbi Valley and allied himself with the Tibetans.
The British sent a military force (Sikkim expedition), and after a series of skirmishes between the Tibetans and the British near Jelep La, the Tibetans were pushed back and the Chogyal was put under the supervision of John Claude White, who had been appointed Political Officer in 1889. In 1894, he shifted the capital from Tumlong to the present location, Gangtok. He was knighted in 1911. Alex McKay states, "The 9th Chogyal of Sikkim, Sir Thutob Namgyal, was increasingly supportive of modernisation. After his death in 1914, Sidkeon Namgyal Tulku, who had been groomed for the post by the British, succeeded him but died after ruling for just 10 months. Sidkeong Tulku’s younger half-brother, Tashi Namgyal, who had been educated at St Paul’s and Mayo College, then became Chogyal in 1915, and ruled Sikkim until his death in 1963." [1]
The Sir Thutob Namgyal Memorial (STNM) Hospital in Gangtok was built in memory of him in 1917.
British Empire
Palden Thondup Namgyal was the 12th and last Chogyal (king) of the Kingdom of Sikkim.
Tashi Namgyal was the ruling Chogyal (King) of Sikkim from 1914 to 1963. He was the son of Thutob Namgyal. He was the first independent king of Sikkim.
Namgyal, a Tibetan deity, has been a personal name in several countries; see :
The Chogyal were the monarchs of the former Kingdom of Sikkim, which belonged to the Namgyal dynasty. The Chogyal was the absolute monarch of Sikkim from 1642 to 1973, and the constitutional monarch from 1973 to 1975, when the monarchy was abolished and the Sikkimese people voted in a referendum to make Sikkim the 22nd state of India.
The history of Sikkim begins with the indigenous Lepcha's contact with early Tibetan settlers. Historically, Sikkim was a sovereign Monarchical State in the eastern Himalayas. Later a protectorate of India followed by a merger with India and official recognition as a state of India. Lepchas were the main inhabitants as well as the Rulers of the land up to 1641. Lepchas are generally considered to be the first people, Indigenous to Sikkim also includes Darjeeling.
Tashi Namgyal Academy (TNA) is a public school in the Himalayan state of Sikkim in India. It was founded in 1926 by the late Sir Tashi Namgyal, KCSI, KCIE, the 11th consecrated Ruler of Sikkim. It is an autonomous English-medium, co-educational and residential-cum-day school.
Namgyal Institute of Tibetology (NIT) is a Tibet museum in Gangtok, Sikkim, India, named after the 11th Chogyal of Sikkim, Sir Tashi Namgyal. The institute employs researchers and one of its new research programs is a project which seeks to document the social history of Sikkim's approximated 60 monasteries and record this on a computer. Another project seeks to digitize and document old and rare photographs of Sikkim for knowledge distribution. Khempo Dhazar served as head of the Sheda, a Nyingma college attached to the Institute, for six years.
Tsugphud Namgyal (1785–1863) was king of Sikkim from 1793 to 1863. He gained independence from Nepal in 1815 and ruled under a British protectorate from 1861.
Kazi Lhendup Dorjee, also spelled Lhendup Dorji or Lhendup Dorji Khangsarpa was an Indian politician who was the first chief minister of Sikkim from 1975 to 1979 after its union with India. He was the first Prime Minister of Sikkim from 1974 to 1975. He also served as the Executive Council of Sikkim from 1967 to 1970. He was a member of INC after 1975 and Sikkim National Congress before 1975.
Sidkeong Tulku Namgyal was the ruling Maharaja and Chogyal of Sikkim for a brief period in 1914, from 10 February to 5 December.
The Kingdom of Sikkim, officially Dremoshong until the 1800s, was a hereditary monarchy in the Eastern Himalayas which existed from 1642 to 16 May 1975, when it was annexed by India. It was ruled by Chogyals of the Namgyal dynasty.
Sidkeong Namgyal (1819–1874) was king of Sikkim from 1863 to 1874. He was son of Tsugphud Namgyal and was succeeded by his half-brother Thutob Namgyal.
Sidkeong is a given name. Notable people with the name include:
Phodong Monastery is a Buddhist monastery in Sikkim, India. It is located 28 kilometres from Gangtok. It was built in the early 18th century but an older monastery had pre-existed the current one.
Kabi Lungchok is a historic site of significance, which is located 17 kilometres (11 mi) north of Gangtok on the Northern Highway in northeastern Indian state of Sikkim. The historicity of the site is attributed to the fact that the Lepchas, the ethnic tribals of Sikkim and Bhutias, the immigrants from southern Bhot who settled down in Sikkim from the 14th century onwards, ceremonially signed a "Treaty of Blood Brotherhood" with religious fervour. Stone pillars mark the location where the treaty was signed. The Treaty was signed at Kabi Lungchok by the Bhot King, Khye Bumsa representing the Bhutias and the Lepcha Chief Thekong Tek. The literal meaning of 'Kabi Lungchok', pronounced ‘Kayu sha bhi Lungchok’, is "stone erected by our blood." Life-size statues of the Lepcha and Bhutia 'blood-brothers' who signed the treaty has been erected here.
General elections were held in Sikkim in 1958. The Sikkim State Congress emerged as the largest party, winning seven of the 20 seats. Voter turnout was around 35%.
Lama Kazi Dawa Samdup is now best known as one of the first translators of important works of Tibetan Buddhism into the English language and a pioneer central to the transmission of Buddhism in the West. From 1910 he also played a significant role in relations between British India and Tibet.
The Treaty of Tumlong was a March 1861 treaty between the British Empire and the Kingdom of Sikkim in present-day north-east India. Signed by Sir Ashley Eden on behalf of the British and by the Sikkimese Chogyal, Sidkeong Namgyal when his father Tsugphud Namgyal refused to return from Tibet, the treaty secured protection for travellers to Sikkim and guaranteed free trade, thereby making the state a de facto British protectorate.
Gomchen Pema Chewang Tamang was a Tibetan Buddhist scholar, teacher and a renounced practitioner.
The State Council of Sikkim was the unicameral legislature of the former Kingdom of Sikkim, which was located in the Himalayas, between India and China.
We have seen that the indigenisation process saw Western medicine take on aspects of traditional Sikkimese social structures, and this was particularly significant in regard to its patronage by the state's traditional ruler. The 9th Chogyal of Sikkim, Sir Thutob Namgyal, was increasingly supportive of modernisation. After his death in 1914, Sidkeon Namgyal Tulku, who had been groomed for the post by the British, succeeded him but died after ruling for just 10 months. Sidkeong Tulku's younger half-brother, Tashi Namgyal, who had been educated at St Paul's and Mayo College, then became Chogyal in 1915, and ruled Sikkim until his death in 1963. Tashi Namgyal was, according to the British reports 'deeply interested in medical affairs', and in the early 1920s he and his wife ('the Maharani' in British records), made a number of visits to the hospital in Gangtok, 'and rendered every help possible.' The Maharani even joined the Political Officer's wife in organising classes at which local ladies might prepare garments for patients and so forth. This type of patronage continued into the post-colonial period.