Yucatán, officially the Estado Libre y Soberano de Yucatán, is one of the 31 states which, along with Mexico City, constitute the 32 federal entities of Mexico. It comprises 106 separate municipalities, and its capital city is Mérida.
Bacab is the generic Yucatec Maya name for the four prehispanic aged deities of the interior of the Earth and its water deposits. The Bacabs have more recent counterparts in the lecherous, drunken old thunder deities of the Gulf Coast regions. The Bacabs are also referred to as Pauahtuns.
Hunab Ku is a colonial period Yucatec Maya reducido term meaning "The One God". It is used in colonial, and more particularly in doctrinal texts, to refer to the Christian God. Since the word is found frequently in the Chilam Balam of Chumayel, a syncretistic document heavily influenced by Christianity, it refers specifically to the Christian God as a translation into Maya of the Christian concept of one God, used to enculturate the previously polytheist Maya to the new religion.
Chaac is the name of the Maya god of rain, thunder, and lightning. With his lightning axe, Chaac strikes the clouds, causing them to produce thunder and rain. Chaac corresponds to Tlaloc among the Aztecs.
The Caste War of Yucatán or ba'atabil kichkelem Yúum (1847–1915) began with the revolt of native Maya people of the Yucatán Peninsula against Hispanic populations, called Yucatecos. The latter had long held political and economic control of the region. A lengthy war ensued between the Yucateco forces based in the northwest of the Yucatán and the independent Maya in the southeast.
The Maya are an ethnolinguistic group of indigenous peoples of Mesoamerica. The ancient Maya civilization was formed by members of this group, and today's Maya are generally descended from people who lived within that historical region. Today they inhabit southern Mexico, Guatemala, Belize, El Salvador, Nicaragua, and Honduras. "Maya" is a modern collective term for the peoples of the region; however, the term was not historically used by the indigenous populations themselves. There was no common sense of identity or political unity among the distinct populations, societies and ethnic groups because they each had their own particular traditions, cultures and historical identity.
Tizimín Municipality is a municipality in the Mexican state of Yucatán. The municipality is located in the north-east of the Mexican state of Yucatán, and it is the largest municipality in the state with a territory that is 11% of the total area of the state. As of 2005 it also has the second largest population of any municipality in the state, the largest being Mérida and the third largest being Valladolid.
The Books of Chilam Balam are handwritten, chiefly 17th and 18th-centuries Maya miscellanies, named after the small Yucatec towns where they were originally kept, and preserving important traditional knowledge in which indigenous Maya and early Spanish traditions have coalesced. They compile knowledge on history, prophecy, religion, ritual, literature, the calendar, astronomy, and medicine. Written in the Yucatec Maya language and using the Latin alphabet, the manuscripts are attributed to a legendary author called Chilam Balam, a chilam being a priest who gives prophecies and balam a common surname meaning ʼjaguarʼ. Some of the texts actually contain prophecies about the coming of the Spaniards to Yucatán while mentioning a chilam Balam as their first author.
The Itza are a Maya ethnic group native to the Péten region of northern Guatemala and parts of Belize. The majority of Itza are inhabitants of the city of Flores on Lake Petén Itzá, and nearby portions of Belize where they form an ethnic minority.
The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is the case with many other contemporary Mesoamerican religions, it results from centuries of symbiosis with Roman Catholicism. When its pre-Hispanic antecedents are taken into account, however, traditional Maya religion has already existed for more than two and a half millennia as a recognizably distinct phenomenon. Before the advent of Christianity, it was spread over many indigenous kingdoms, all with their own local traditions. Today, it coexists and interacts with pan-Mayan syncretism, the 're-invention of tradition' by the Pan-Maya movement, and Christianity in its various denominations.
Hunac Ceel Cauich was a Maya general from Telchaquillo who conquered Chichen Itzá and founded the Cocom dynasty. While the rulers of Chichen Itzá were in part descendants of Toltec outsiders who might have been disliked for being foreign oppressors or the war a simple one of conquest, the Maya history attributes the cause of the war to the theft of a wife of a powerful ruler by a powerful lord.
Chichén Itzá was a large pre-Columbian city built by the Maya people of the Terminal Classic period. The archeological site is located in Tinúm Municipality, Yucatán State, Mexico.
Until the discovery that Maya stelae depicted kings instead of high priests, the Maya priesthood and their preoccupations had been a main scholarly concern. In the course of the 1960s and over the following decades, however, dynastic research came to dominate interest in the subject. A concept of royal ʼshamanismʼ, chiefly propounded by Linda Schele and Freidel, came to occupy the forefront instead. Yet, Classic Maya civilization, being highly ritualistic, would have been unthinkable without a developed priesthood. Like other Pre-Hispanic Mesoamerican priesthoods, the early Maya priesthood consisted of a hierarchy of professional priests serving as intermediaries between the population and the deities. Their basic skill was the art of reading and writing. The priesthood as a whole was the keeper of knowledge concerning the deities and their cult, including calendrics, astrology, divination, and prophecy. In addition, they were experts in historiography and genealogy. Priests were usually male and could marry. Most of our knowledge concerns Yucatán in the Late Postclassic, with additional data stemming from the contemporaneous Guatemalan Highlands.
The Spanish conquest of Petén was the last stage of the conquest of Guatemala, a prolonged conflict during the Spanish colonisation of the Americas. A wide lowland plain covered with dense rainforest, Petén contains a central drainage basin with a series of lakes and areas of savannah. It is crossed by several ranges of low karstic hills and rises to the south as it nears the Guatemalan Highlands. The conquest of Petén, a region now incorporated into the modern republic of Guatemala, climaxed in 1697 with the capture of Nojpetén, the island capital of the Itza kingdom, by Martín de Ursúa y Arizmendi. With the defeat of the Itza, the last independent and unconquered native kingdom in the Americas fell to European colonisers.
The Kejache were a Maya people in northern Guatemala at the time of Spanish contact in the 17th century. The Kejache territory was located in the Petén Basin in a region that takes in parts of both Guatemala and Mexico. Linguistic evidence indicates that the Kejache shared a common origin with the neighbouring Itzas to their southeast and the Kejache may have occupied the general region since the Classic period. The Kejache were initially contacted by conquistador Hernán Cortés in 1525; they were later in prolonged contact with the Spanish as the latter opened a route southwards towards Lake Petén Itzá.
The League of Mayapan was a confederation of Maya states in the Postclassic period of Mesoamerica on the Yucatan peninsula.
Motul Municipality is one of the 106 municipalities in the Mexican state of Yucatán. It contains 297.63 km2 (114.92 sq mi) of land and is roughly 45 km (28 mi) east of the city of Mérida.
Baca Municipality is a municipality in the Mexican state of Yucatán containing (118.78 km2) of land and located roughly 32 km east of the city of Mérida.
Chankom Municipality is a municipality in the Mexican state of Yucatán containing (137.95 km2) of land and located roughly 135 km southeast of the city of Mérida.
The 1638 Tipu rebellion was a widespread revolt of Maya residents in the municipio or district of Bacalar in the second half of 1638. Led by Tipu, a pre-Columbian town and the most significant reducción or encomienda settlement in the district, it resulted in the removal of Bacalar and subsequent collapse of Spanish power in the region, leading to a 57-year revival of the Postclassic state of Dzuluinicob, of which Tipu had been capital.
