Anarcha-feminism, also known as anarchist feminism or anarcho-feminism, is a system of analysis which combines the principles and power analysis of anarchist theory with feminism. It closely resembles intersectional feminism. Anarcha-feminism generally posits that patriarchy and traditional gender roles as manifestations of involuntary coercive hierarchy should be replaced by decentralized free association. Anarcha-feminists believe that the struggle against patriarchy is an essential part of class conflict and the anarchist struggle against the state and capitalism. In essence, the philosophy sees anarchist struggle as a necessary component of feminist struggle and vice versa. L. Susan Brown claims that "as anarchism is a political philosophy that opposes all relationships of power, it is inherently feminist".
This is an index of articles related to the issue of feminism, women's liberation, the women's movement, and women's rights.
Sex-positive feminism, also known as pro-sex feminism, sex-radical feminism, or sexually liberal feminism, is a feminist movement centering on the idea that sexual freedom is an essential component of women's freedom. They oppose legal or social efforts to control sexual activities between consenting adults, whether they are initiated by the government, other feminists, opponents of feminism, or any other institution. They embrace sexual minority groups, endorsing the value of coalition-building with marginalized groups. Sex-positive feminism is connected with the sex-positive movement. Sex-positive feminism brings together anti-censorship activists, LGBT activists, feminist scholars, producers of pornography and erotica, among others. Sex-positive feminists believe that prostitution can be a positive experience if workers are treated with respect, and agree that sex work should not be criminalized.
Lesbian feminism is a cultural movement and critical perspective that encourages women to focus their efforts, attentions, relationships, and activities towards their fellow women rather than men, and often advocates lesbianism as the logical result of feminism. Lesbian feminism was most influential in the 1970s and early 1980s, primarily in North America and Western Europe, but began in the late 1960s and arose out of dissatisfaction with the New Left, the Campaign for Homosexual Equality, sexism within the gay liberation movement, and homophobia within popular women's movements at the time. Many of the supporters of Lesbianism were actually women involved in gay liberation who were tired of the sexism and centering of gay men within the community and lesbian women in the mainstream women's movement who were tired of the homophobia involved in it.
Black feminism is a branch of feminism that focuses on the African-American woman's experiences and recognizes the intersectionality of racism and sexism. Black feminism philosophy centers on the idea that "Black women are inherently valuable, that liberation is a necessity not as an adjunct to somebody else's but because of our need as human persons for autonomy."
Sheila Jeffreys is a former professor of political science at the University of Melbourne, born in England. A lesbian feminist scholar, she analyses the history and politics of human sexuality.
Sylvia Rosila Tamale is a Ugandan academic, and human rights activist in Uganda. She was the first woman dean in the law faculty at Makerere University, Uganda.
India has a long and ancient tradition of culture associated with the LGBTQ community, with many aspects that differ markedly from modern liberal western culture.
Amber L. Hollibaugh was an American writer, filmmaker, activist and organizer concerned with working class, lesbian and feminist politics, especially around sexuality. She was a former Executive Director of Queers for Economic Justice and was Senior Activist Fellow Emerita at the Barnard Center for Research on Women. Hollibaugh proudly identified as a "lesbian sex radical, ex-hooker, incest survivor, gypsy child, poor-white-trash, high femme dyke."
Nazariya: A QueerFeminist Resource Group is a non-profit queer feminist resource group based out of Delhi NCR, India. The group was formed in October 2014, and has since established a South Asian presence. The organization undertakes workshops/seminars, helpline- and case-based counselling, and advocacy to affirm the rights of persons identifying as lesbian and bisexual women, and transgender persons assigned female at birth. Nazariya QFRG also works to inform queer discourse in institutions, and build linkages between queer issues, violence and livelihoods. They focus on the intersectionality between queer, women’s and progressive left movements in India.
Feminist views on transgender topics vary widely.
Feminist views on sexuality widely vary. Many feminists, particularly radical feminists, are highly critical of what they see as sexual objectification and sexual exploitation in the media and society. Radical feminists are often opposed to the sex industry, including opposition to prostitution and pornography. Other feminists define themselves as sex-positive feminists and believe that a wide variety of expressions of female sexuality can be empowering to women when they are freely chosen. Some feminists support efforts to reform the sex industry to become less sexist, such as the feminist pornography movement.
Nivedita Menon is a writer and a professor of political thought at Jawaharlal Nehru University, Delhi. She previously taught at Lady Shri Ram College and the Department of Political Science at Delhi University.
Wei Tingting is a Chinese LGBTI+ and feminist activist, writer and documentary filmmaker. She is one of the Feminist Five.
Gender inequality refers to unequal treatment or perceptions of individuals wholly or partly due to their gender or sex. It arises from differences in socially constructed gender roles. Gender inequality in Nigeria is influenced by different cultures and beliefs. In most parts of Nigeria, women are considered subordinate to their male counterparts, especially in Northern Nigeria as well as in other sectors including the Nigeria music industry, politics, and education sector. It is generally believed that women are best suited as home keepers.
Jaya Sharma is a queer feminist author based in New Delhi, India. She identifies as a queer feminist activist, working on issues of gender, education and sexuality. As the founder of Nirantar and part of the sexuality education initiative within Nirantar, she is involved with capacity building, research and advocacy.
Feminism in Pakistan refers to the set of movements which aim to define, establish, and defend the rights of women in Pakistan.This may involve the pursuit of equal political, economic, and social rights, alongside equal opportunity. These movements have historically been shaped in response to national and global reconfiguration of power, including colonialism, nationalism, Islamization, dictatorship, democracy, and the War on Terror. The relationship between the women's movement and the Pakistani state has undergone significant shifts from mutual accommodation to confrontation and conflict.
Nana Darkoa Sekyiamah is a Ghanaian feminist writer and blogger. She co-founded award-winning blog Adventures from the Bedrooms of African Women and has written for The Guardian and Open Democracy. Sekyiamah is the Director for Communications manager at the Association for Women's Rights in Development and a member of the Black Feminism Forum Working Group which organised the historic first Black Feminist Forum in Bahia, Brazil.
LABIA is an organization for queer and transgender people in Mumbai, India. It was founded in 1995 as Stree Sangam, and is often cited as a significant organization in the history of LGBTQ organizing in India.
Nidhi Goyal is an Indian disability and gender rights activist who has been appointed to the UN Women Executive Director's advisory group. Goyal is the founder and executive director of Mumbai-based NGO Rising Flame and works in the areas of sexuality, gender, health and rights for women and girls with disabilities. She is also a stand-up comedian.
