Child Marriage Restraint Act

Last updated

Child Marriage Restraint Act, 1929
Star of the Order of the Star of India (gold).svg
Imperial Legislative Council
  • An Act to define the age of marriage in India
Territorial extentWhole of British Raj
Enacted by Imperial Legislative Council
Enacted28 September 1929
Commenced29 September 1929
Repealed by
The Prohibition of Child Marriage Act, 2006
Status: Repealed

The Child Marriage Restraint Act, 1929, passed on 28 September 1929, in the Imperial Legislative Council of India, fixed the minimum age of marriage for girls at 14 years and boys at 18 years. In 1949, after India's independence, it was amended to fix the age of 15 for girls, and in 1978 to 18 for girls and 21 for boys. It is popularly known as the Sarda Act, after its sponsor Harbilas Sharda. It came into effect six months later on 1 April 1930 and applied to all of British India. [1] [2] [3] It was a result of social reform movement in India. Despite strong opposition from the British authorities, the legislation was passed by the British Indian Government which had a majority of Indians. [4] However, it lacked implementation from the British Indian government, largely due to the fear of British authorities losing support from their loyal Hindu and Muslim communalist groups. [5]

Contents

Legislation process

Various bills addressing questions regarding the minimum age of consent were introduced in the Indian legislatures and defeated. In 1927, Rai Sahib Harbilas Sharda introduced his Hindu Child Marriage Bill in the Central Legislative Assembly. Under the pressure of world opinion, the social reformists in India and Indian nationalists, the Government referred the Bill to a select committee named as the Age of Consent Committee headed by Sir Moropant Visavanath Joshi, the Home Member of Central Provinces. The other members of the committee were Arcot Ramasamy Mudaliar, Khan Bahadur Mathuk, Mian Imam Baksh Kadu, Mrs. O. Brieri Beadon, Rameshwari Nehru, Satyendra Chandra Mitra, Thakur Dass Bhargava, Maulvi Muhammad Yakub, Mian Sir Muhammad Shah Nawaz and M. D. Sagane as Secretary. [6]

The All India Women's Conference, Women's Indian Association and National Council of Women in India, through their members developed and articulated the argument in favour of raising of the age for marriage and consent before the Joshi Committee. Muslim women presented their views to the Joshi Committee in favour of raising the age limit of marriage even when they knew that they would face opposition from Muslim Ulemas.

The Joshi Committee presented its report on 20 June 1929 and was passed by the Imperial Legislative Council on 28 September 1929 and became a law on 1 April 1930 extending to the whole of British India. It fixed 14 and 18 as the marriageable age for girls and boys respectively of all communities.

Significance

The Child Marriage Restraint Act was the first social reform issue that was taken up by organized women in India. They played a major role in the development of arguments and actively used the device of the political petition and contributed to the field of politics. [7]

Pro-reform politicians, such as Motilal Nehru, were caught off guard when the organized women's association met with leaders to ask for their support for the bill. The all-India women's association pressured politicians for their support of the bill, standing outside their delegations holding placards and shouting slogans such as 'if you oppose Sharda's bill, the world will laugh at you'. It was also this group who pushed for, and eventually succeeded in having Gandhi address the evils of child marriage in his speeches. Victory for the bill can be credited to the women's association, which presented the act as a means for India to demonstrate its commitment to modernity. [8] Declaring they would begin to make their laws, free of male influence, the women's organization brought liberal feminism to a forefront.

Although this is a victory for the women's movement in India, the act itself was a complete failure. In the two years and five months, it was an active bill, there were 473 prosecutions, of which only 167 were successful. The list goes on with 207 acquittals, with 98 cases still pending during August 1932. Out of the 167 successful prosecutions, only 17 or so did either all of or part of their sentence. The majority of cases were in Punjab and the United Provinces.

A 1931 census was available to the public during the summer of 1933 to give a status report of how the bill was doing: the number of wives under fifteen had increased from 8.5 million to 12 million, but the number of husbands under the age of fifteen had gone from 3 to more than 5 million. The number of wives under the age of five had quadrupled (originally the numbers were about 218,500, which then shot up to 802,200). The percentage of widowed children had decreased from about 400,000 to about 320,000. Though these numbers are startling, during the six months between when it was passed and when it became an active bill, it's suggested that only about three million girls and two million boys were forced into a child marriage; the largest percentage of these marriages were between Muslim children. However, the bill's census report shows that the law reached and affected the masses, even if the numbers are very slight.

However, the Act remained a dead letter during the colonial period of British rule in India. [9] As per Jawaharlal Nehru, this was large because the colonial British government did nothing to propagate awareness of it, especially in smaller towns and villages of India. In his autobiography, Nehru elucidates that this was large since the British did not want to earn the displeasure of the communal elements among the Hindus and Muslims. In the 1930s, the only parties in India that continued to support British rule were these collaborative groups. The British government did not wish to lose their support, hence they completely avoided implementing this and similar social reforms, instead focusing their attention on preventing the Indian freedom movement. Thus their infamous "Dual Policy" prevented any significant social reform in India. [5]

See also

Related Research Articles

<span class="mw-page-title-main">Age of consent</span> Minimum age for agreement to sexual activities

The age of consent is the age at which a person is considered to be legally competent to consent to sexual acts. Consequently, an adult who engages in sexual activity with a person younger than the age of consent is unable to legally claim that the sexual activity was consensual, and such sexual activity may be considered child sexual abuse or statutory rape. The person below the minimum age is considered the victim, and their sex partner the offender, although some jurisdictions provide exceptions through "Romeo and Juliet laws" if one or both participants are underage and are close in age.

The Uniform Civil Code is a proposal in India to formulate and implement personal laws of citizens which apply on all citizens equally regardless of their religion. Currently, personal laws of various communities are governed by their religious scriptures. Implementation of a uniform civil code across the nation is pursued by India's governing Bharatiya Janata Party. Personal laws cover marriage, divorce, inheritance, adoption and maintenance. While articles 25-28 of the Indian Constitution guarantee religious freedom to Indian citizens and allow religious groups to maintain their own affairs, article 44 expects the Indian state to apply directive principles and common law for all Indian citizens while formulating national policies.

Child marriage is a marriage or domestic partnership, formal or informal, between a child and an adult, or between a child and another child.

<span class="mw-page-title-main">Women in India</span>

The status of women in India has been subject to many changes over the time of recorded India's history. Their position in society deteriorated early in India's ancient period, especially in the Indo-Aryan speaking regions, and their subordination continued to be reified well into India's early modern period.

The Nehru Report of 1928 was a memorandum by All Parties Conference in British India to appeal for a new dominion status and a federal set-up of government for the constitution of India. It also proposed for the Joint Electorates with reservation of seats for minorities in the legislatures.

<span class="mw-page-title-main">Muthulakshmi Reddy</span> Indian physician and legislator

Muthulakshmi Reddy was an Indian medical practitioner, social reformer and Padma Bhushan award recipient.

<span class="mw-page-title-main">Feminism in India</span>

Feminism in India is a set of movements aimed at defining, establishing, and defending equal political, economic, and social rights and opportunities for women in India. It is the pursuit of women's rights within the society of India. Like their feminist counterparts all over the world, feminists in India seek gender equality: the right to work for equality in wages, the right to equal access to health and education, and equal political rights. Indian feminists also have fought against culture-specific issues within India's patriarchal society, such as inheritance laws.

Satyendra Chandra Mitra was an Indian freedom fighter, who started his political career as a revolutionary aligning himself with the Jugantar Party. In 1916 he was arrested and interned at Janjira Char, located in the midst of the Padma River and was subsequently released after the Great War. Continuing his studies he qualified as an Advocate in the High Court of Calcutta and joined the Swaraj Party, founded by Deshabandhu Chittaranjan Das.

<span class="mw-page-title-main">Hari Singh Gour</span> Indian writer and lawyer (1870–1949)

Sir Hari Singh Gour was a distinguished lawyer, jurist, educationist, social reformer, poet, and novelist. Gour was the First Vice-Chancellor of the University of Delhi and Nagpur University, founder and Vice-Chancellor of the University of Sagar, Deputy President of the Central Legislative Assembly of British India, an Indian Delegate to the Joint Parliamentary Committee, a Member of the Indian Central Committee associated with the Royal Commission on the Indian Constitution, and a Fellow of the Royal Society of Literature.

The Age of Consent Act, 1891, also known as Act X of 1891, was a legislation enacted in British India on 19 March 1891 which raised the age of consent for sexual intercourse for all girls, married or unmarried, from ten to twelve years in all jurisdictions, its violation subject to criminal prosecution as rape. The act was an amendment of the Indian Penal Code and Code of Criminal Procedure, Section 375, 1882,, and was introduced as a bill on 9 January 1891 by Sir Andrew Scoble in the Legislative Council of the Governor-General of India in Calcutta. It was debated the same day and opposed by council member Sir Romesh Chunder Mitter on the grounds that it interfered with orthodox Hindu code, but supported by council member Rao Bahadur Krishnaji Lakshman Nulkar and by the President of the council, the Governor-General and Viceroy Lord Lansdowne.

The Hindu code bills were several laws passed in the 1950s that aimed to codify and reform Hindu personal law in India, abolishing religious law in favor of a common law code. The Indian National Congress government led by Prime Minister Jawaharlal Nehru successfully implemented the reforms in 1950s. This process was started during the British rule of India.

<span class="mw-page-title-main">Moropant Vishvanath Joshi</span>

Sir Moropant Vishvanath Joshi was a leading barrister, social reformer and politician from Amravati, Central Provinces and Berar.

<span class="mw-page-title-main">R. S. Subbalakshmi</span> Indian social activist (1886-1969)

Sister R. S. Subbalakshmi, was a social reformer and educationist in India.

<span class="mw-page-title-main">Child marriage in India</span> Child marriages in India

Child marriage in India, according to the Indian law, is a marriage where the woman and man both are younger than 21 years of age respectively. Most child marriages involve women, many of whom are poor socio-economic conditions.

Rape is the fourth most common crime against women in India. According to the 2021 annual report of the National Crime Records Bureau (NCRB), 31,677 rape cases were registered across the country, or an average of 86 cases daily, a rise from 2020 with 28,046 cases, while in 2019, 32,033 cases were registered. Of the total 31,677 rape cases, 28,147 of the rapes were committed by persons known to the victim. The share of victims who were minors or below 18 – the legal age of consent – stood at 10%.

<span class="mw-page-title-main">The Prohibition of Child Marriage Act, 2006</span> Indian law

The Prohibition of Child Marriage Act 2006 came into force on 1 November 2007 in India. It forbids child marriages, and protects and provides assistance to the victims of child marriages.

Child marriage is practiced in some parts of Pakistan, with the highest prevalence in the Sindh province. It disproportionately affects the girl child. According to UNICEF report from 2018, around 18% of the girls in Pakistan are married before the age of 18 giving it the lowest rate of child marriage in South Asia after Sri Lanka. Child marriage occurs most often in rural and the primary driving factor is poverty among the low-income households where education is minimal.

<span class="mw-page-title-main">Rukhmabai</span> One of the first practicing women doctors in colonial India.

Rukhmabai was an Indian physician and feminist. She is best known for being one of the first practicing women doctors in colonial India as well as being involved in a landmark legal case involving her marriage as a child bride between 1884 and 1888. The case raised significant public debate across several topics, which most prominently included law vs tradition, social reform vs conservatism and feminism in both British-ruled India and England. This ultimately contributed to the Age of Consent Act in 1891.

<span class="mw-page-title-main">Shareefa Hamid Ali</span> Indian feminist

Shareefa Hamid Ali, also known as Begum Hamid Ali, was an Indian feminist, nationalist, advocate, and political figure. She was the President of the All India Women's Conference in 1935, and one of the founding members of the United Nations Commission on the Status of Women in 1947 and debated a gender inclusive language in the Universal Declaration of Human Rights.

The Women's suffrage movement in India fought for Indian women's right to political enfranchisement in Colonial India under British rule. Beyond suffrage, the movement was fighting for women's right to stand for and hold office during the colonial era. In 1918, when Britain granted limited suffrage to women property holders, the law did not apply to British citizens in other parts of the Empire. Despite petitions presented by women and men to the British commissions sent to evaluate Indian voting regulations, women's demands were ignored in the Montagu–Chelmsford Reforms. In 1919, impassioned pleas and reports indicating support for women to have the vote were presented by suffragists to the India Office and before the Joint Select Committee of the House of Lords and Commons, who were meeting to finalize the electoral regulation reforms of the Southborough Franchise Committee. Though they were not granted voting rights, nor the right to stand in elections, the Government of India Act 1919 allowed Provincial Councils to determine if women could vote, provided they met stringent property, income, or educational levels.

References

  1. Gulati, Leela (August 1976). "Age of Marriage of Women and Population Growth: The Kerala Experience". Economic and Political Weekly. 11 (31/33). Sameeksha Trust: 1225, 1227, 1229, 1231, 1233–1234. JSTOR   4364831.
  2. Forbes, Geraldin H., Women in Modern India, Cambridge University Press, 1998
  3. Dhawan, Himanshi (15 September 2006). "Child brides may declare marriage void". The Times of India . NEW DELHI. Archived from the original on 16 September 2011. Retrieved 23 June 2011.
  4. Sinha, Mrinalini (Autumn 2000). "Refashioning Mother India: Feminism and Nationalism in Late-Colonial India". Feminist Studies. 26 (3). Feminist Studies, Inc.: 623–644. doi:10.2307/3178643. hdl: 2027/spo.0499697.0026.308 . JSTOR   3178643.
  5. 1 2 Nehru, Pandit Jawaharlal (2 July 2004). An Autobiography (Tenth ed.). New Delhi: Penguin Books India (Reprint of the Bodley Head original). ISBN   9780143031048 . Retrieved 18 May 2017.
  6. B.S. Chandrababu & L. Thilagavathi (2009). Woman, Her History and Her Struggle for Emancipation. Bharathi Puthakalayam. ISBN   978-81-89909-97-0.
  7. Forbes, Geraldin H., Women in Modern India, Cambridge University Press, 1998 pp 83
  8. Forbes, Geraldin H., Women in Modern India, Cambridge University Press, 1998 pp 71-82;85; 89
  9. Forbes, Geraldin H., Women in Modern India, Cambridge University Press, 1998 pp 89