China Christian Independent Church

Last updated • 1 min readFrom Wikipedia, The Free Encyclopedia

The China Christian Independent Church or the CCIC (Chinese :中國耶穌教自立會; pinyin :Zhongguo Yesujiao Zilihui) was an independent Chinese Christian organization established by Yu Guozhen in Shanghai in the early-20th century.

History

The CCIC was established in 1906 as a Chinese organization upholding the three-self principles of self-governance, self-support, and self-propagation. In 1910, it established its own periodical The Chinese Christian (Chinese :中國基督徒報; pinyin :Zhongguo Jidutubao), which was later renamed The Sacred News (Chinese :聖報; pinyin :Shengbao). [1]

By 1924, it had 330 branch churches and over 20,000 Chinese Christian members. [2] Many of its branches were former churches established by Presbyterian or Congregationalist missionaries, but wanting to be independent from foreign control. [1]

Related Research Articles

Names of China

The names of China include the many contemporary and historical appellations given in various languages for the East Asian country known as Zhōngguó (中國/中国) in its official language. China, the name in English for the country, was derived from Portuguese in the 16th century, and became popular in the mid 19th century. It is believed to be a borrowing from Middle Persian, and some have traced it further back to Sanskrit. It is also generally thought that the ultimate source of the name China is the Chinese word "Qin", the name of the dynasty that unified China but also existed as a state for many centuries prior. There are, however, other alternative suggestions for the origin of the word.

House church (China)

In China, house churches or family churches are Christian assemblies in the People's Republic of China that operate independently from the state-sanctioned Three-Self Patriotic Movement (TSPM) and China Christian Council (CCC), and came into existence due to the change in religious policy after the end of the Cultural Revolution in the early-1980s.

The Three-Self Patriotic Movement is a Protestant church in the People's Republic of China, and one of the largest Protestant bodies in the world. It is colloquially known as the Three-Self Church.

China Christian Council Protestant religious organization in China

The China Christian Council was founded in 1980 as an umbrella organization for all Protestant churches in the People's Republic of China with Bishop K. H. Ting as its president. It works to provide theological education and the publication of Bibles, hymnals, and other religious literature. It encourages the exchange of information among local churches in evangelism, pastoral work and administration. It has formulated a church order for local churches, and seeks to continue to develop friendly relations with churches overseas.

King Yì of Zhou was the seventh king of the Chinese Zhou Dynasty. Estimated dates of his reign are 899–892 BC or 899–873 BC.

Huaxia Historical concept of China

Huaxia is a historical concept representing the Chinese nation and civilization. It came forth out of a self-awareness of the Han Chinese people towards their ancestral tribes, collectively known as the Huaxia.

Christianity in China Religious community

Christianity in China appeared in the 7th century, during the Tang dynasty, but did not take root until it was reintroduced in the 16th century by Jesuit missionaries. Today, it comprises Catholics, Protestants, Evangelicals and a small number of Orthodox Christians. Although its history in China is not as ancient as Taoism, Mahayana Buddhism or Confucianism. Christianity, through various ways, has been present in China since at least the 7th century and has gained significant influence during the last 200 years. The number of Chinese Christians has increased significantly since the easing of restrictions on religious activity during economic reforms in the late 1970s; Christians were four million before 1949.

The term underground church is used to refer to Chinese Catholic churches in the People's Republic of China which have chosen not to associate with the state-sanctioned Chinese Patriotic Catholic Association, they are also called loyal church. Underground churches came into existence in the 1950s, after the communist party's establishment of the People's Republic of China, due to the severing of ties between Chinese Catholics and the Holy See.

China Railway Museum museum

The China Railway Museum is a Chinese museum preserving locomotives that have operated on the railways of the People's Republic of China. The museum offers a total exhibition space of 16500m² and 8 exhibition tracks.

The Export–Import Bank of the Republic of China (Chexim) is a state-owned enterprise of the Ministry of Finance of Taiwan. It primarily offers credit insurance for foreign investment originating in Taiwan. The company also insures against political risk such as nationalization, breach of contract, social unrest or war.

The Bread of Life Church, is an independent Chinese church that was founded in Shanghai, Republic of China in 1942, which churches today in different parts of Asia, Australia, and North America.

Yu Guozhen was a Presbyterian pastor and, in 1906, founded the independent Chinese Christian organization, the China Christian Independent Church.

Dora Yu was a prominent Chinese evangelist in China in the first part of 20th century. Her revival ministry was particularly efficient among cultured upper-class people.

Bernt Berntsen Norwegian-American missionary

Bernt Berntsen, also known as Brother B. Berntsen, was a Norwegian-American Protestant Christian missionary to China. In 1904, Berntsen and his wife Magna was able to preach along with several other independent Norwegian missionaries in a mission station in Damingfu of Zhili Province. Influenced by the 1906 Azusa Street Revival, he later founded the Apostolic Faith Mission in China with a group of American missionaries associated with the Pentecostal movement. His evangelism had a profound influence on the early co-workers of the True Jesus Church, namely Zhang Lingsheng and Paul Wei, and he is regarded as one of the early missionary progenitors of Pentecostalism in China.

Marcus Cheng, was a leading Chinese Protestant evangelical leader. Cheng became a prominent evangelical leader and Chinese nationalist and gained international attention in the 1920s. After the establishment of the People's Republic of China in 1949, Cheng joined other Protestant leaders to form the Three-Self Patriotic Movement, which promised independence of foreign financing and control in return for religious autonomy. He became disillusioned and openly criticized the government's policies on religion in 1957. Although he was not arrested, he was severely criticized and died in obscurity in 1963.

The Qing dynasty was founded by the Jurchen Aisin Gioro clan in Manchuria in the 17th century and became known by various names. Although it was established by the Manchu people, a Tungusic people ethnically unrelated to the native Chinese, it was widely known in English as China or the Chinese Empire both during its existence, especially internationally, and after the fall of the dynasty.

Wang Weifan was an evangelical Christian leader of the state-sanctioned Protestant church of mainland China, the Three-Self Patriotic Movement. He was well-loved as a preacher, theologian, and devotional writer.

<i>Tian Feng</i> (magazine) Chinese Christian magazine

Tian Feng: The Magazine of the Protestant Churches in China is the organ of the Three-Self Patriotic Movement (TSPM), the state-sanctioned body of Protestant Christians in China, and the most widely circulated Christian magazine in the country.

Political theology in China includes responses from Chinese government leaders, scholars, and religious leaders who deal with the relationship between religion and politics. For two millennia, this was organized based on a Confucian understanding of religion and politics, often discussed in terms of Confucian political philosophy. At various points throughout its history, Chinese Buddhism presented an alternative to the political import of Confucianism. However, since the mid-twentieth century, communist understandings of religion have dominated the discourse.

References

  1. 1 2 Daniel H. Bays (1999). Christianity in China: From the Eighteenth Century to the Present. Stanford University Press. pp. 310–311. ISBN   978-0-8047-3651-0.
  2. Peter Tze Ming Ng (2012). Chinese Christianity: An Interplay between Global and Local Perspectives. Brill. p. 136. ISBN   978-90-04-22575-6.