Christy's Minstrels, sometimes referred to as the Christy Minstrels, were a blackface group formed by Edwin Pearce Christy, a well-known ballad singer, in 1843, [1] in Buffalo, New York. They were instrumental in the solidification of the minstrel show into a fixed three-act form. [2] The troupe also invented or popularized "the line", the structured grouping that constituted the first act of the standardized three-act minstrel show, with the interlocutor in the middle and "Mr. Tambo" and "Mr. Bones" on the ends.
In 1846 they first performed in Polmer's Opera House in New York City. From March 1847, they ran for a seven-year stint at New York City's Mechanics' Hall (until July 1854).[ citation needed ]
After performing at a benefit performance for Stephen Foster in Cincinnati, Ohio, on August 25, 1847, the group specialized in performances of Foster's works. Foster sold his song "Old Folks at Home" to Christy for his exclusive use. The troupe's commercial success was phenomenal: Christy paid Foster for the exclusive rights to the song. [3]
Besides Christy himself, the troupe originally included Christy's stepson George Christy, often considered the greatest blackface comic of the era. When by September 1855 George and Edwin Christy had retired from the group, the company continued under the name of 'Christy's Minstrels', until Edwin Christy took out an injunction to prevent them. [4] Edwin Christy was emotionally affected by the American Civil War, and committed suicide in 1862. [5]
J. W. Raynor and Earl Pierce formed a new troupe, using many of the former Christy Minstrel members. It opened in London, England, as "Raynor & Pierce's Christy Minstrels" at the St. James's Theatre on 3 August 1857. They then performed at the Surrey Theatre and later the "Polygraphic Hall" on King William Street, where they appeared for ten months. "Nellie Grey" by Michael Balfe, as sung by Raynor, became popular. In 1859, the troupe moved to the St. James's Hall (Liverpool), performing for another four months and then touring the British provinces. It then returned to Polygraphic Hall, disbanding in August 1860. The success of this troupe led to the phrase "Christy Minstrels" coming to mean any blackface minstrel show. Soon, four new companies were formed, each claiming to be the "original" Christy Minstrels, because they each boasted one or two former members of the old troupe. One group played in Dublin at the Chester Theatre in 1864, moving to London at the Standard Theatre in Shoreditch in 1865. The Dublin performances were evidently popular enough that James Joyce mentions them in his short story collection Dubliners and alludes to them on the opening page of Finnegans Wake . Three months later, it moved to St. James's Hall, where it began a run of 35 years until 1904. Eventually, the original members of that troupe retired or died, leaving only "Pony" Moore and Frederic Burgess surviving into the 1870s. Therefore, the troupe changed its name to the "Moore & Burgess's Minstrels". Other groups continued to use the title "Christy", but historian Frank Andrews describes their quality as poor. Some of them continued to perform into the twentieth century. [6]
George Orwell, in The Road to Wigan Pier (published 1937), describes a coal miner's "Christy-minstrel face, completely black except for very red lips".
Christy's novel three-part shows began with a "walkaround", the company marching onto the stage singing and dancing. A staple of the walkaround was the cakewalk, which white audiences loved despite not realizing that it originated with plantation slaves imitating their masters' walks. The troupe was then seated in a semicircle, with one member on each end playing the tambourine or the bones. The endmen were named Brother Tambo and Brother Bones, and they engaged in an exchange of jokes between the group's songs and dances. It was customary for Tambo to be slim and Bones to be fat. A character called Mr. Interlocutor sat in the middle of the group, acting as the master of ceremonies. As the interlocutor took his place in the middle of the semicircle he uttered the time-honored phrase: "Gentlemen, be seated. We will commence with the overture." During the performance he conducted himself in a dignified manner that contrasted well with the behavior of the rowdy endmen.
Part two (the "olio") was the variety section, a precursor to vaudeville. It included singers, dancers, comedians and other novelty acts, as well as parodies of legitimate theater. A preposterous stump speech served as the highlight of this act, during which a performer spoke in outrageous malapropisms as he lectured. The performer's demeanor was meant to be reminiscent of the hilarious pomposity of Zip Coon; he aspired to great wisdom and intelligence, but his hilarious mangling of language always made him appear foolish and ignorant.
Part three ended the show with a one-act play, typically a vignette of carefree life on the plantation. After Uncle Tom's Cabin was published in 1852 and the play became famous, minstrel shows appropriated the major characters for sketches that changed the abolitionist themes in the original into an argument for the supposedly benign character of slavery. [7]
The New Christy Minstrels, a folk group from the 1960s, were named with reference to this group, but they did/do not perform in blackface.
The Black and White Minstrel Show was a British light entertainment show on BBC prime-time television that ran from 1958 to 1978. The weekly variety show presented traditional American minstrel and country songs, as well as show tunes and music hall numbers, lavishly costumed and often presented with cast members in blackface. A popular stage show, based on the TV show with the same title, ran from 1962 to 1972 at the Victoria Palace Theatre, London. This was followed by tours of UK seaside resorts until 1989, and tours in Australia and New Zealand. From early in its history, and increasingly throughout its run, the show received criticism for its racist premise and content.
The minstrel show, also called minstrelsy, was an American form of theater developed in the early 19th century. The shows were performed by mostly white actors wearing blackface makeup for the purpose of comically portraying racial stereotypes of African Americans. There were also some African-American performers and black-only minstrel groups that formed and toured. Minstrel shows stereotyped blacks as dimwitted, lazy, buffoonish, cowardly, superstitious, and happy-go-lucky. Each show consisted of comic skits, variety acts, dancing, and music performances that depicted people specifically of African descent.
The Virginia Minstrels or Virginia Serenaders was a group of 19th-century American entertainers who helped invent the entertainment form known as the minstrel show. Led by Dan Emmett, the original lineup consisted of Emmett, Billy Whitlock, Dick Pelham, and Frank Brower.
Daniel Decatur Emmett was an American composer, entertainer, and founder of the first troupe of the blackface minstrel tradition, the Virginia Minstrels. He is most remembered as the composer of the song "Dixie".
George N. Christy was one of the leading blackface performers during the early years of the blackface minstrel show in the 1840s.
Edwin Pearce Christy was an American composer, singer, actor and stage producer. He is more commonly known as E. P. Christy, and was the founder of the blackface minstrel group Christy's Minstrels. He toured England performing.
Old Corn Meal, or Signor Cormeali, was an African-American street vendor in New Orleans, Louisiana who became famous in the late 1830s for singing and dancing while he sold his wares. He is one of the earliest known African Americans to have had a documented influence on the development of blackface minstrelsy specifically and American popular music in general.
The Ethiopian Serenaders was an American blackface minstrel troupe successful in the 1840s and 1850s. Through various line-ups they were managed and directed by James A. Dumbolton (c.1808–?), and are sometimes mentioned as the Boston Minstrels, Dumbolton Company or Dumbolton's Serenaders.
Joel Walker Sweeney, also known as Joe Sweeney, was an American musician and early blackface minstrel performer. He is known for popularizing the playing of the banjo and has often been credited with advancing the physical development of the modern five-string banjo.
Bryant's Minstrels was a blackface minstrel troupe that performed in the mid-19th century, primarily in New York City. The troupe was led by the O'Neill brothers from upstate New York, who took the stage name Bryant.
A walkaround was a dance from the blackface minstrel shows of the 19th century. The walkaround began in the 1840s as a dance for one performer, but by the 1850s, many dancers or the entire troupe participated. The walkaround often served as the finale to the first half of the minstrel show, the opening semicircle. Minstrels also wrote songs called "walkarounds", which were specifically intended for this dance; "Dixie" is probably the most famous example.
Mechanics' Hall was a meeting hall and theatre seating 2,500 people located at 472 Broadway in New York City, United States. It had a brown façade. Built by the Mechanics' Society for their monthly meetings in 1847, it was also used for banquets, luncheons, and speeches held by other groups.
Richard Ward "Dick" Pelham, born Richard Ward Pell, was an American blackface performer. He was born in New York City.
William M. Whitlock was an American blackface performer. He began his career in entertainment doing blackface banjo routines in circuses and dime shows, and by 1843 he was well known in New York City. He is best known for his role in forming the original minstrel show troupe, the Virginia Minstrels.
The stump speech was a comic monologue from blackface minstrelsy. A typical stump speech consisted of malapropisms, nonsense sentences, and puns delivered in a parodied version of Black Vernacular English. The stump speaker wore blackface makeup and moved about like a clown. Topics varied from pure nonsense to parodies of politics, science, and social issues, as well as satirical commentary on political and social issues. The stump speech was a precursor to modern stand-up comedy.
Francis Marion Brower was an American blackface performer active in the mid-19th century. Brower began performing blackface song-and-dance acts in circuses and variety shows when he was 13. He eventually introduced the bones to his act, helping to popularize it as a blackface instrument. Brower teamed with various other performers, forming his longest association with banjoist Dan Emmett beginning in 1841. Brower earned a reputation as a gifted dancer. In 1842, Brower and Emmett moved to New York City. They were out of work by January 1843, when they teamed up with Billy Whitlock and Richard Pelham to form the Virginia Minstrels. The group was the first to perform a full minstrel show as a complete evening's entertainment. Brower pioneered the role of the endman.
Swanee River is a 1939 American biographical musical drama film directed by Sidney Lanfield and starring Don Ameche, Andrea Leeds, Al Jolson, and Felix Bressart. It is a biopic about Stephen Foster, a songwriter from Pittsburgh who falls in love with the South, marries a Southern girl, then is accused of sympathizing when the Civil War breaks out. Typical of 20th Century-Fox biographical films of the time, the film was more fictional than it was factual.
The Scottsboro Boys is a musical with a book by David Thompson, music by John Kander and lyrics by Fred Ebb. Based on the Scottsboro Boys trial, the musical is one of the last collaborations between Kander and Ebb prior to the latter's death. The musical has the framework of a minstrel show, altered to "create a musical social critique" with a company that, except for one, consists "entirely of African-American performers".
Julia Wildman Gould was an English-born singer and actress, who was the first woman to become a leading blackface performer in American minstrel shows.