Church of Saint John the Baptist, Ein Karem

Not to be confused with Greek Orthodox Church of Saint John the Baptist, Jerusalem.

Church of Saint John the Baptist, Ein Karem
Exterior view
Religion
Affiliation	Roman Catholic
Leadership	Franciscans
Location
Location	Ein Karem, Jerusalem
Palestine grid	1655/1307
Geographic coordinates	31°46′05″N35°09′47″E / 31.76806°N 35.16306°E / 31.76806; 35.16306 Coordinates: 31°46′05″N35°09′47″E / 31.76806°N 35.16306°E / 31.76806; 35.16306
Architecture
Architect(s)	Antonio Barluzzi
Completed	1113, 1621-1675, 1939

The Church of Saint John the Baptist is a Catholic church in Ein Karem, Jerusalem, that belongs to the Franciscan order. It was built at the site where Saint John the Baptist is believed to have been born. ^[1]

In 1941–42 the Franciscans excavated the area west of the church and monastery. ^[2] Here they discovered graves, rock-cut chambers, wine presses and small chapels with mosaic tiling. ^[2] The southern rock-cut chamber contained ceramic datable to a period stretching from approximately the first century BC till 70 AD, an interval that includes the presumed lifetime of Zechariah, Elizabeth and John. ^{[2] [3] [4]} The community living here has been dated by the archaeological findings back to the Roman, Byzantine and Early Muslim periods. ^[2]

Most of the current church structure probably dates back to the 11th century, with the lower courses possibly dating to the Byzantine period (4th-7th century). ^[2]

History

See also: Ein Karem § Monastery of St. John in the Mountains

In 1941-42 the Franciscans excavated the area west of the church and monastery. ^[2] Here they found Late Roman chambers and graves, and small Byzantine chapels and wine presses. ^[2] The community living here has been dated by the archaeological findings back to the Roman, Byzantine and Early Muslim periods. ^{[2] [3] [4]}

French archaeologist Abel (1878–1953) positioned that most of the current church probably dates back to the 11th century, with the lower courses possibly dating to the Byzantine period (4th-7th century). ^{[2] [3]}

Late Roman period

The digs west of the main buildings brought to light graves and rock-cut chambers. ^[2] The southern rock-cut chamber contained ceramic datable to a period stretching from approximately the first century BC to 70 AD, an interval that includes the presumed lifetime of Zechariah, Elizabeth and John. ^{[2] [3] [4]}

Byzantine period

The lower courses of the current church possibly date to the Byzantine period (4th-7th century). ^[2]

Early Muslim period

The church is mentioned in the Book of the Demonstration, attributed to Eutychius of Alexandria (940): "The church of Bayt Zakariya in the district of Aelia bears witness to the visit of Mary to her kinswoman Elizabeth." ^[2]

According to French archaeologist Félix-Marie Abel, most of the current church probably dates back to the 11th century (the Fatimid period), with the lowest part of the walls possibly dating to the Byzantine period (4th-7th century). ^{[2] [3]}

Crusader period

A Russian pilgrim known as Abbot Daniel visited the village in 1106 and described here two churches. ^[2] In the one identified by him as "the house of Zechariah .... where the holy Virgin came to greet Elizabeth", he mentions, on the left side, a "small cavern, in which John the Forerunner was born." ^[2] The grotto seen in the current church at the front of the left aisle must be the same one mentioned by Daniel. ^[2]

The Church of St. John, or of the Magnificat, is mentioned in 1113 AD in Ein Karem. ^[5]

Mamluk period

In 1480 Felix Fabri reported it as tall, vaulted, and still painted, but turned into a stable for animals. ^[6]

Ottoman period

17th century

The site of the Crusader church built above the traditional birth cave of St John, destroyed after the departure of the Crusaders, was purchased by Franciscan custos, Father Thomas of Novara in 1621. ^{[7] [8]} The Muslim inhabitants forced the Catholics to abandon the site a few times during the 17th century and used the grotto and buildings as stables, even after the Sultan issued a firman confirming Franciscan property over it in 1672, obtained through the influence of the Marquis de Nointel, the French Ambassador to the Ottoman Empire. ^{[9] [10]} Only in 1693 did the Franciscans return for good, rebuilt, and fortified the site. ^{[11] [10] [7]}

In 1697 Henry Maundrell noted that: "The Convent of St John has been within these four years rebuilt from the ground. It is at present a large square building, uniform and neat all over; but that which is most eminently beautiful in it is its Church. It consists of three Isles, and has in the middle a handsome Cupola, under which is a pavement of mosaic, equal to, if not exceeding the finest works of the Ancients in that kind. At the upper end of the North Isle, you go down seven Marble steps, to a very splendid Altar, erected over the very place where they say the holy Baptist was Born. Here are Artificers still employed, in adding farther beauty and ornament to this Convent." ^[12]

19th century

James Silk Buckingham visited in the early 1800s, and found the convent "appeared to be superior in comfort and arrangement to that of Jerusalem, and equal to that of Nazareth. The church is one of the most simply beautiful throughout the Holy Land. As the friars are all Spaniards, it partakes more of the style of that nation than any other, in its ornaments." ^[13]

In 1883, the PEF's Survey of Western Palestine (SWP) noted: "The Church of the Baptist, in the village itself, is of Crusading origin; but the interior has been covered with encaustic tiles, and none of the older work is recognizable. The dome rises from four heavy piers; the grotto north of the high altar (at the east end of the church), is reached by seven steps; it is said to be the birthplace of St. John. A bad copy of a Murillo is hung on the north side of the church, and much prized by the monks, who are chiefly Spaniards". ^[14]

British Mandate period

In 1941-42 the Franciscans excavated the area west of the church and monastery. ^[2]

Design and construction of the upper level of the structure began in 1938, and was completed by Italian architect Antonio Barluzzi in 1939, preserving all extant Byzantine and Crusader remains as part of the new shrine.^{[ citation needed ]}.

Present church plan

Floor plan of the Church of Saint John the Baptist with colour code by historical periods

Floor plan and legend: ^[15]

• 1 (brown): Cave of John the Baptist's birth ^[16]
• 2 (yellow): Crusader church (11th-12th century), representing the base of the current church
• 3 (red): Byzantine-period chapel with tombs and mosaic inscription mentioning martyrs (5th century)
• 4 (red): Byzantine-period chapel (7th century)
• 5 (brown): Jewish ritual bath or mikveh (1st century)
• 6 & 7 (green): Crusader halls (12th century)

Gallery

• 
  Exterior
• 
  The altar in the church
• 
  The altar and cupola in the church
• 
  The altar and cupola in the church
• 
  The cupola in the church
• 
  Part of the cupola in the church
• 
  Entrance of the cave of John the Baptist's birth
• 
  Entrance of the cave of John the Baptist's birth
• 
  The floor tiles in the cave
• 
  The floor tiles in the cave
• 
  Cave of John the Baptist's birth

See also

• Church of the Visitation

References

1. Israel & the Palestinian Territories (Lonely Planet, 2012) ISBN   978-1741799361
2. Jack Finegan (2014). The Archeology of the New Testament: The Life of Jesus and the Beginning of the Early Church (revised ed.). Princeton University Press. p. 4. ISBN   9781400863181 . Retrieved 21 May 2019.
3. Abel, 1938, pp. 295f
4. Pringle, 1993, pp. 30–38
5. Conder and Kitchener, 1883, SWP III, p. 20
6. Fabri, 1896, pp. 638-639; cited in Pringle, 1993, p. 32
7. Pringle, 1993, p. 32
8. Sharon, 2004, p. 156
9. Sharon, 2004, pp. 156-157
10. Conder and Kitchener, 1883, SWP III, p. 61
11. Sharon, 2004, p. 157
12. Maundrell, 1703, p. 92
13. Buckingham, 1821, pp. 228-229
14. Conder and Kitchener, 1883, SWP III, pp. 60-61
15. "Ain Karem: Saint John the Baptist". custodia.org. Custodia Terrae Sanctae. Archived from the original on 19 August 2014. Retrieved 21 May 2019– via archive copy.
16. Pringle, 1993, p. 34

Bibliography

• Buckingham, J.S. (1821). Travels in Palestine Through the Countries of Bashan and Gilead, East of the River Jordan, Including a Visit to the Cities of Geraza and Gamala in the Decapolis. London: Longman.
• Conder, C.R.; Kitchener, H.H. (1883). The Survey of Western Palestine: Memoirs of the Topography, Orography, Hydrography, and Archaeology. Vol. 3. London: Committee of the Palestine Exploration Fund.
• Fabri, F. (1896). Felix Fabri (circa 1480–1483 A.D.) vol I, part II. Palestine Pilgrims' Text Society.
• Finegan, J. (2014). The Archeology of the New Testament: The Life of Jesus and the Beginning of the Early Church (revised ed.). Princeton University Press. p. 4. ISBN   9781400863181 . Retrieved 21 May 2019.
• Maundrell, H. (1703). A Journey from Aleppo to Jerusalem: At Easter, A. D. 1697. Oxford: Printed at the Theatre.
• Pringle, D. (1993). The Churches of the Crusader Kingdom of Jerusalem: A-K (excluding Acre and Jerusalem). Vol. I. Cambridge University Press. ISBN   0-521-39036-2.
• Saewolf (1892). Saewolf (A.D. 1102, 1103). Palestine Pilgrims' Text Society.
• Saller, Sylvester John (1946). Discoveries at St. John's 'Ein Karim, 1941-1942. Franciscan Press. OCLC   634304194.

External links

• St. John Ba Harim, at BibleWalks.com
• Ain Karem: Saint John the Baptist, at custodia.org
• Photos of the Mosaic floor of the church at the Manar al-Athar photo archive