Related Research Articles
In ancient Roman religion, Ceres was a goddess of agriculture, grain crops, fertility and motherly relationships. She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular Ludi Ceriales. She was also honoured in the May lustration (lustratio) of the fields at the Ambarvalia festival: at harvest-time: and during Roman marriages and funeral rites. She is usually depicted as a mature woman.
Melqart was the tutelary god of the Phoenician city-state of Tyre and a major deity in the Phoenician and Punic pantheons. He may have been central to the founding-myths of various Phoenician colonies throughout the Mediterranean, as well as the source of several myths concerning the exploits of Heracles. Many cities were thought to be founded and protected by Melqart, no doubt springing from the original Phoenician practice of building a Temple of Melqart at new colonies. Similar to Tammuz and Adonis, he symbolized an annual cycle of death and rebirth.
The Sabines were an Italic people who lived in the central Apennine Mountains of the ancient Italian Peninsula, also inhabiting Latium north of the Anio before the founding of Rome.
Oscan is an extinct Indo-European language of southern Italy. The language is in the Osco-Umbrian or Sabellic branch of the Italic languages. Oscan is therefore a close relative of Umbrian.
The Iguvine Tablets, also known as the Eugubian Tablets or Eugubine Tables, are a series of seven bronze tablets from ancient Iguvium, Italy, written in the ancient Italic language Umbrian. The earliest tablets, written in the native Umbrian alphabet, were probably produced in the 3rd century BC, and the latest, written in the Latin alphabet, from the 1st century BC. The tablets contain religious inscriptions that memorialize the acts and rites of the Atiedian Brethren, a group of 12 priests of Jupiter with important municipal functions at Iguvium. The religious structure present in the tablets resembles that of the early stage of Roman religion, reflecting the Roman archaic triad and the group of gods more strictly related to Jupiter. Discovered in a farmer's field near Scheggia in the year 1444, they are currently housed in the Civic Museum of the Palazzo dei Consoli in Gubbio.
The Samnites were an ancient Italic people who lived in Samnium, which is located in modern inland Abruzzo, Molise, and Campania in south-central Italy.
Hispellum was an ancient town of Umbria, Italy, 6 km (3.7 mi) north of Fulginiae on the road to Perusia.
Picenum was a region of ancient Italy. The name was assigned by the Romans, who conquered and incorporated it into the Roman Republic. Picenum became Regio V in the Augustan territorial organisation of Roman Italy. It is now in Marche and the northern part of Abruzzo.
The Umbri were an Italic people of ancient Italy. A region called Umbria still exists and is now occupied by Italian speakers. It is somewhat smaller than the ancient Umbria.
Avella is a town and comune in the province of Avellino, Campania, southern Italy. It is renowned for the cultivation of hazelnuts, whose specific name (Corylus avellana) derives precisely from this territory.
Psalm 74 is the 74th psalm of the Book of Psalms, beginning in English in the King James Version: "O God, why hast thou cast us off for ever?". In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 73. In Latin, it is known as "Ut quid Deus reppulisti in finem iratus". Subheaded a maschil or contemplation, and a community lament, it expresses the pleas of the Jewish community in the Babylonian captivity. It is attributed to Asaph.
The Cylinders of Nabonidus refers to cuneiform inscriptions of king Nabonidus of Babylonia. These inscriptions were made on clay cylinders. They include the Nabonidus Cylinder from Sippar, and the Nabonidus Cylinders from Ur, four in number.
The Fanum Voltumnae was the chief sanctuary of the Etruscans; fanum means a sacred place, a much broader notion than a single temple. Numerous sources refer to a league of the "Twelve Peoples" (lucumonies) of Etruria, formed for religious purposes but evidently having some political functions. The Etruscan league of twelve city-states met annually at the Fanum, located in a place chosen as omphalos, the geographical and spiritual centre of the whole Etruscan nation. Each spring political and religious leaders from the cities would meet to discuss military campaigns and civic affairs and pray to their common gods. Chief amongst these was Voltumna, possibly state god of the Etruria.
Nola is a town and a municipality in the Metropolitan City of Naples, Campania, southern Italy. It lies on the plain between Mount Vesuvius and the Apennines. It is traditionally credited as the diocese that introduced bells to Christian worship.
The Tabula Bantina is a bronze tablet and one of the major sources for ancient Oscan, an extinct Indo-European language closely related to Latin. It was discovered in 1790 near Banzi, in the Italian region of Basilicata. It now may be found in the Naples Archaeological Museum.
Ancient Campania originally indicated the territory of the ancient city of Capua in the Roman period, and later also the plains of the various neighbouring municipalities. It was a very large territory when compared with the other Italic cities of the Roman and pre-Roman period.
The Temple of Jupiter Apenninus or Temple of Jupiter Poeninus was an Umbrian-Roman temple that lay at the foot of Monte Catria, near the modern village of Scheggia, between today's Umbria and Marche regions, in Italy. The temple stood near the ancient Via Flaminia, 200 km from Rome, where the road crossed the Apennines. The structure, once one of the most important Umbrian shrines, has now completely disappeared.
The Samnites were an ancient Italic people who lived in modern south-central Italy, placing them between the Latins to the north and the Greek settlements to the south. Consequently, the Samnites had anthropomorphic deities shared with both Rome and Greece, especially after their conquest of Campania at the end of the fourth century BCE. There is additional evidence that suggests the Samnites also believed in spirits called numina. Numina are believed to have been kinless, animistic spirits that could take human form to walk amongst the living. To the Samnites, having good relations with these spirits was of the utmost importance. To honor these deities, the Samnites would sacrifice either living things or make votive offerings.
The Sanctuary of Hercules Victor in Tivoli (Italy) was one of the major complexes of the Roman Republican era built on the wave of the Hellenistic cultural influence after the final Roman conquest of Greece. It was built just outside the ancient city of Tibur and is the largest of Italic sanctuaries dedicated to Hercules, and the second in the whole Mediterranean after that of Cádiz in Spain. It was built between about 120 and 82 BC and was a masterpiece of Roman engineering with many innovations. Further building was done in the Augustan period especially in the theatre area. Augustus administered justice here on numerous occasions, under the arcades of the sanctuary.
References
- ↑ "Cippus Abellanus (Buck)". droitromain.univ-grenoble-alpes.fr. Retrieved 25 September 2021.
- ↑ "Il Cippus Abellanus" (in Italian). sanniti.
- ↑ Buck, C. D. A Grammar of Oscan and Umbrian: With a Collection of Inscriptions and a Glossary Ginn & Co.: Boston (1904) pp. 229-230
- ↑ "Cippus Abellanus". Societas Via Romana. Retrieved 25 September 2021.
- ↑ Buck, C. D. A Grammar of Oscan and Umbrian: With a Collection of Inscriptions and a Glossary Ginn & Co.: Boston (1904) pp. 229-230
- ↑ Pulgram, E. "The Oscan Cippus Abellanus: A New Interpretation," The American Journal of Philology, Vol. 81, No. 1 (Jan., 1960), pp. 16-29 (14 pages) https://doi.org/10.2307/291757 https://www.jstor.org/stable/291757
- ↑ Pulgram, E. "The Oscan Cippus Abellanus: A New Interpretation," The American Journal of Philology, Vol. 81, No. 1 (Jan., 1960), pp. 16-29 (14 pages) https://doi.org/10.2307/291757 https://www.jstor.org/stable/291757
- ↑ Buck, C. D. A Grammar of Oscan and Umbrian: With a Collection of Inscriptions and a Glossary Ginn & Co.: Boston (1904) p. 169
- ↑ Pisani, V. "Oskisch fufans." Zeitschrift für vergleichende Sprachforschung auf dem Gebiete der Indogermanischen Sprachen, 78. Bd., 1./2. H. (1963), pp. 101-103 Vandenhoeck & Ruprecht (GmbH & Co. KG) https://www.jstor.org/stable/40848115 Accessed: 27-06-2024 05:26
- ↑ Joseph, B. "Oscan slaagí" Glotta, 60. Bd., 1./2. H. (1982), pp. 112-115. https://www.jstor.org/stable/40266580