The Civic Gospel was a philosophy of municipal activism and improvement that emerged in Birmingham, England, in the mid-19th century. Tracing its origins to the teaching of independent nonconformist preacher George Dawson, [1] who declared that "a town is a solemn organism through which shall flow, and in which shall be shaped, all the highest, loftiest and truest ends of man's moral nature", [2] it reached its culmination in the mayoralty of Joseph Chamberlain between 1873 and 1876. [3] After Dawson's death in 1876 it was the Congregationalist pastor R. W. Dale who took on the role as the movement's leading nonconformist spokesman. [4] Other major proponents included the Baptist Charles Vince and the Unitarian H. W. Crosskey. [5]
During its early years in the 1850s and 1860s the concept of the Civic Gospel combined Dawson's liberal theology with a social and political vision of civic brotherhood that saw a city as having a communal interest that transcended those of its constituent social classes and other groupings. [6] Under Dale it evolved into a more systematic and thorough philosophy, less dependent on Dawson's idiosyncratic theology. [7] In its mature form its position was essentially that a city was a closer and more significant form of community than a nation or a religion, and thus it was a municipality, more than parliament or the church, that had most to contribute to the health, welfare and fairness of urban society. [8]
Dawson's congregation at the Church of the Saviour included some of the most influential cultural and political leaders of Victorian Birmingham, [9] including not only Joseph Chamberlain, but also George Dixon, J. T. Bunce, J. A. Langford, Robert Martineau, Samuel Timmins, A. F. Osler, Jesse Collings, William Kenrick, and William Harris. Between 1847 and 1867, 17 members of Dawson's congregation were elected to the Town Council, of whom 6 were elected mayor. [10] The philosophy encompassed not only practical measures such as slum clearance and improvements in sanitation, but also the provision of cultural facilities such as libraries and a museum and art gallery: for 31 of the first 33 years of its existence the Birmingham Free Libraries Committee had as its chairman a member of Dawson's congregation. [11] The effect of the Civic Gospel was to transform Birmingham from the inactive and backward municipal borough that had emerged from the Municipal Reform Act of 1835 into a model of progressive, enlightened and efficient local government. [12] Roy Hartnell writes: "It was nothing less than a bloodless revolution which had been engineered from above by the exploiting class, rather than through agitation from below by the exploited class." [13] By 1890, a visiting American journalist could describe Birmingham as "the best-governed city in the world". [14]
It is not only in matters of sanitation that this "Municipal Socialism" is progressing. Nearly half the consumers of the Kingdom already consume gas made by themselves as citizens collectively, in 168 different localities, as many as 14 local authorities obtained the power to borrow money to engage in the gas industry in a single year. Water supply is rapidly coming to be universally a matter of public provision, no fewer than 71 separate governing bodies obtaining loans for this purpose in the year 1885–86 alone. The prevailing tendency is for the municipalities to absorb also the tramway industry, 31 localities already owning their own lines, comprising a quarter of the mileage in the Kingdom.
Joseph Chamberlain was a British statesman who was first a radical Liberal, then a Liberal Unionist after opposing home rule for Ireland, and eventually served as a leading imperialist in coalition with the Conservatives. He split both major British parties in the course of his career. He was the father, by different marriages, of Nobel Peace Prize winner Austen Chamberlain and of Prime Minister Neville Chamberlain.
The United Kingdom of Great Britain and Ireland was a sovereign state in Northwestern Europe that was established by the union in 1801 of the Kingdom of Great Britain and the Kingdom of Ireland. The establishment of the Irish Free State in 1922 led to the remainder later being renamed the United Kingdom of Great Britain and Northern Ireland in 1927.
George Dawson was an English nonconformist preacher, lecturer and activist. He was an influential voice in the calls for radical political and social reform in Birmingham, a philosophy that became known as the Civic Gospel.
Robert William Dale was an English Congregational church leader based in Birmingham.
Birmingham has seen 1400 years of growth, during which time it has evolved from a small 7th century Anglo Saxon hamlet on the edge of the Forest of Arden at the fringe of early Mercia into a major city. A combination of immigration, innovation and civic pride helped to bring about major social and economic reforms and create the Industrial Revolution, inspiring the growth of similar cities across the world.
The Radicals were a loose parliamentary political grouping in Great Britain and Ireland in the early to mid-19th century who drew on earlier ideas of radicalism and helped to transform the Whigs into the Liberal Party.
John Henry Chamberlain, generally known professionally as J. H. Chamberlain, was a British nineteenth-century architect based in Birmingham.
The National Education League was a political movement in England and Wales which promoted elementary education for all children, free from religious control.
Jesse Collings was Mayor of Birmingham, England, a Liberal member of Parliament, but was best known nationally in the UK as an advocate of educational reform and land reform.
Municipal socialism is a type of socialism that uses local government to further socialist aims. It is a form of municipalism in which its explicitly socialist aims are clearly stated. In some contexts the word "municipalism" was tainted with the concept of provincialism. However when it was adopted by various socialist networks in the late nineteenth century, this approach to socialist transformation spread across Europe and North America. Following electoral success in a number of localities, by the early twentieth century discussion of municipal socialism took on a more practical character, as Edgard Milhaud, Professor of Political Economy at the University of Geneva. established Annales de la Régie Directe, an academic journal which set out to scientifically examine the initial steps towards transforming areas previously dominated by private enterprise into new forms of public service. This journal contributed to a growing network of municipal socialists in Europe and North America, in which three types of movements were united at a local level: trade unions particularly of municipally run public services such as gas, transport, sewage etc., consumer and industrial co-operatives, and other associations of consumers including tenants groups opposed to price and rent increases.
Samuel Timmins was a British Shakespearean scholar and antiquarian. He was invariably known as Sam Timmins, and signed himself "Sam: Timmins", using a colon for abbreviation in early modern style.
The Martineau family is an intellectual, business and political dynasty associated first with Norwich and later also London and Birmingham, England. The family were prominent Unitarians; a room in London's Essex Hall, the headquarters building of the British Unitarians, was named after them. Martineau Place in Birmingham's central business district was named in their honour.
Francis Schnadhorst was a Birmingham draper and English Liberal Party politician. He briefly held elected office on Birmingham Council, and was offered the chance to stand for Parliament in winnable seats, but he found his true metier was in political organisation and administration both in his home town as secretary of the highly successful Birmingham Liberal Association from 1867 to 1884, and nationally as secretary of the newly formed National Liberal Federation from 1877 to 1893. He was famously described as "the spectacled, sallow, sombre" Birmingham draper who within a short period of time was to establish himself through the Birmingham Liberal caucus as one of the most brilliant organisers in the country.
Birmingham has a distinctive culture of art and design that emerged in the 1750s, driven by the historic importance of the applied arts to the city's manufacturing economy. While other early industrial towns such as Manchester and Bradford were based on the manufacture of bulk commodities such as cotton and wool, Birmingham's economy from the 18th century onwards was built on the production of finished manufactured goods for European luxury markets. The sale of these products was dependent on high-quality design, and this resulted in the early growth of an extensive infrastructure for the education of artists and designers and for exhibiting their works, and placed Birmingham at the heart of debate about the role of the visual arts in the emerging industrial society.
The Nonconformist conscience was the moralistic influence of the Nonconformist churches in British politics in the 19th and early 20th centuries. Nonconformists, who were dissenters from the Church of England, believed in the autonomy of their churches and fought for religious freedom, social justice, and strong moral values in public life.
William Harris was a Liberal politician and strategist in Birmingham, England, in an era of dramatic municipal reform. On his death, he was described by one obituary-writer as "one of the founders of modern Birmingham". J. L. Garvin called him "the Abbé Sieyès of Birmingham" ; and Asa Briggs "a most active and intelligent wire-puller behind the scenes". He was dubbed the "father of the Caucus", the highly organised and controversial Liberal party machine that had its origins in Birmingham, but was afterwards introduced at national level to the National Liberal Federation. He served as the first Chairman of the National Liberal Federation from 1877 to 1882. By profession he was an architect and surveyor; and he was also a prolific journalist and author.
James Beal (1829–1891) was an English land agent and auctioneer, known as a London reformer. Over many years he was a prominent radical.
Charles Vince (1823–1874) was a noted and popular Baptist minister in Birmingham, England, at the Graham Street chapel from 1852 to 1874. He was one of the religious leaders developing Birmingham's Civic Gospel, with his predecessor at the chapel George Dawson, and Henry William Crosskey.
John Glasse (1848–1918) was a Church of Scotland Minister at Greyfriars Kirk, Edinburgh, Scotland, 1877-1909. He was a leading advocate of Christian Socialism, and was described by Sidney Webb as one of the "two most influential Scottish socialists".
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