College Settlement of Philadelphia

Last updated
College Settlement of Philadelphia
FormationApril 9, 1892
Founded atSt. Mary's Street, South Philadelphia, Pennsylvania, US
Purpose
  • social reform (original)
  • outdoor camp and school (current)
Headquarters Horsham, Pennsylvania, US
Coordinates 40°02′24″N75°06′04″W / 40.04010°N 75.10116°W / 40.04010; -75.10116
Parent organization
College Settlements Association (original)
Website collegesettlement.org

College Settlement of Philadelphia is an American outdoor camp and school located in Horsham, Pennsylvania. Established in 1892, it was originally associated with the settlement movement under the auspices of the College Settlements Association (CSA) to provide educational and social services in South Philadelphia, Pennsylvania, focusing on the mostly immigrant population of the neighborhood it served, and providing a home to the children and young people of the neighborhood. [1]

Contents

St. Mary Street

The Philadelphia Settlement was opened April 9, 1892, continuing the work of the St. Mary Street Library Committee. The St. Mary Street neighborhood was a flourishing center of African-American religious, education and political life in the early 19th century. However, the mid-19th Century bought continued mob attacks that destroyed many Black own homes and institutions.

During the 1842 mob attack the Second African Presbyterian Church on St. Mary's Street was set on fire, though it survived the attack. The congregation eventually sold the church and it became the Stuart Memorial Church. The College Settlement later purchased Stuart Memorial Church and called it Stuart Memorial Hall.

By 1892, when the College Settlement moved in, the neighborhood had experienced economic decline along with a remarkable growth of immigrants from Germany, Poland, and Italy. These groups, along with the existing African-American community, occupied the homes in the square bounded by Lombard and South, Sixth and Seventh Streets.

For some years, a group of earnest workers known as the St. Mary Street Library Committee had done effective work here, and they strongly felt that they could provide services for the community. Through the influence of the Committee in 1892, the Stuart Memorial Hall, the Starr Garden and other organizations, the College Settlement of Philadelphia was established. [1]

Historical marker noting where W.E.B. DuBois lived in Philadelphia while writing The Philadelphia Negro. W.E.B DuBois Historical Marker.png
Historical marker noting where W.E.B. DuBois lived in Philadelphia while writing The Philadelphia Negro.

In 1893, a Fellow appointed by the College Settlement Association investigated the food question in the neighborhood and succeeded in getting 25 dietaries as a result of six months' work.

In 1896, the Settlement commissioned an investigation into the social and industrial condition of the African Americans of the Seventh Ward. Settlement member and University of Pennsylvania professor Samuel McCune Lindsay asked then Wilberforce professor W.E.B. DuBois to conduct the study. [2] The results of this study were published as The Philadelphia Negro.

The years saw an increase of work and workers, which could be traced by looking at the schedules of former years. Lectures, classes, clubs and numerous other activities were a positive force. English classes met on Tuesday and Thursday nights. There was a children's sewing school. [1]

The first summer Kindergarten was established by the city at the College Settlement of Philadelphia. It was so satisfactory that a branch of the James Forten School Kindergarten was permanently placed here, and is still very successful. There are two teachers and an enrolment of eighty-six children. The Settlement furnished assistants and bases its work and acquaintance with the women largely on this Kindergarten. [1]

The settlement, in addition to its work among the people in its immediate vicinity, sought to aim activities of a more public and general character. The first year, various improvements were initiated, notably the repaving of St. Mary Street and other small streets in the vicinity. The question of enlarging the Starr Garden was agitated, the Councilmen of the district approved of the plan brought to their notice by the Settlement committee and other friends of the small parks movement. They reported the matter favorably to the City Councils, and the adjoining property was condemned. [1]

The settlement moved out of the St. Mary Street neighborhood in 1898. [3]

After 1898

By 1897, the address changed to 617 Carver Street. [4]

Christian Street House, College Settlement of Philadelphia (1915) Occupation Club Day at the Christian Street House, Philadelphia College Settlement (College Settlements Association, 1915).png
Christian Street House, College Settlement of Philadelphia (1915)

"We have no religious services. Each resident attends her own church, and we encourage our neighbors to do the same. Our influence is distinctly for religion, but not for any denomination or creed." -Katherine Davis, head worker, College Settlement of Philadelphia. [5]

The CSA's 1904 Annual Report recorded the settlement's location as 433 Christian Street. [6]

The Report included several disappointments. Between 1900 and 1904, the headworker had believed that one of the two graveyards in the vicinity of the Christian Street house was intended as the site of a gymnasium and playground, to be owned and managed by the Settlement until the city government was ready to municipalize such undertakings; however, this did not advance. In addition, no area has been secured for a gymnasium, even though there were only two small yards for out-of-door exercise, sports, and games. No site had been offered for a library building. But there was positive news, too. A new play yard was purchased, transformed, and put freely into use under the management of the Settlement. It was surrounded by a high fence, which made it practicable for girls' gymnastics, as the first yard, No. 429, was not. There was appreciation for the coöperation with other organizations, such as the Needle Work Guild, the Haverford Flower Mission, the Plant Flower and Fruit Guild, the Country Nursery, the Octavia Hill Association, the Society for Organizing Charity, the Alberta Home and other summer outing agencies. In the matter of finances, the year had not been an easy one. It was more difficult to meet an increasing expense account than to secure sporadic donations for special objects. [6]

Notable people

Headworkers at St. Mary Street included: Miss McLain, Dora Freeman, Helena S. Dudley, and Katharine B. Davis. [7] Headworkers at Carver Street included: Myrta Jones and Anna F. Davies. [4]

See also

Related Research Articles

<span class="mw-page-title-main">Paulus Hook</span> Neighborhood of Jersey City, New Jersey, U.S.

Paulus Hook is a community on the Hudson River waterfront in Jersey City, New Jersey. It is located one mile across the river from Manhattan. The name Hook comes from the Dutch word "hoeck", which translates to "point of land." This "point of land" has been described as an elevated area, the location of which today is bounded by Montgomery, Hudson, Dudley, and Van Vorst Streets.

<span class="mw-page-title-main">Sarah Brown Ingersoll Cooper</span>

Sarah Brown Ingersoll Cooper was an American educator, author, evangelist, philanthropist, and civic activist. She is remember as a religious teacher and her efforts to increase the wide interest in kindergarten work. Cooper served as first president of the International Kindergarten Union, president of the National Kindergarten Union, president and vice-president of the Woman's Press Association, president of the Woman's Suffrage Association, and president of the Woman's Christian Temperance Union. She served as vice-president of the Century Club, treasurer of the World's Federation of Woman's Clubs, a director of the Associated Charities, and one of the five women elected to the Pan-Republican Congress. At the 1893 World's Fair, she delivered thirty-six addresses, and on her return, helped to organize the Woman's Congress of which she was president for two years and at the time of her death. Several years before her death, Mrs. Cooper became a convert to equal suffrage and was president of the Amendment Campaign Committee. A few months before she died, Cooper stated that she was an officer of nineteen societies for charitable purposes.

<span class="mw-page-title-main">George Stuart Fullerton</span> American philosopher and psychologist

George Stuart Fullerton was an American philosopher and psychologist.

<span class="mw-page-title-main">Pauline Agassiz Shaw</span> Swiss-born American philanthropist, social reformer

Pauline Agassiz Shaw was an American philanthropist and social reformer who opened day nurseries, settlement houses, and other establishments in Boston to help new immigrants and the poor. She financed public kindergartens, and co-founded America's first trade school, the North Bennet Street School. She was also a vocal advocate for women's rights.

<span class="mw-page-title-main">Woman's Foreign Missionary Society of the Methodist Episcopal Church</span>

Woman's Foreign Missionary Society of the Methodist Episcopal Church was one of three Methodist organizations in the United States focused on women's foreign missionary services, the others being the WFMS of the Free Methodist Church of North America and the WFMS of the Methodist Protestant Church.

<span class="mw-page-title-main">Dorothea Rhodes Lummis Moore</span> American physician

Dorothea Rhodes Lummis Moore was an American physician, writer, newspaper editor, and activist. Although a successful student of music in the New England Conservatory of Music, in Boston, she entered the medical school of Boston University in 1881, and graduated with honors in 1884. In 1880, she married Charles Fletcher Lummis, and in 1885, moved to Los Angeles, California, where she began practicing medicine. She worked as dramatic editor, musical editor, and critic at the Los Angeles Times. She was instrumental in the formation of a humane society which was brought about through her observations of the neglect and cruelty to the children of the poor, and Mexican families, visited in her practice; and the establishment of the California system of juvenile courts.

<span class="mw-page-title-main">Lucretia Longshore Blankenburg</span> American suffragist (1845–1937)

Lucretia Longshore Blankenburg was an American second-generation suffragist, social activist, civic reformer, and writer. During the period of 1892 until 1908, she served as president of the Pennsylvania Woman Suffrage Association.

<span class="mw-page-title-main">College Settlements Association</span>

The College Settlements Association (CSA) was an American organization founded during the settlement movement era which provided support and control of college settlements for women. Organized February 1890, it was incorporated on January 5, 1894. The settlement houses were established by college women, were controlled by college women, and had a majority of college women as residents. The CSA was devised to unite college women in the trend of a modern movement, to touch them with a common sympathy, and to inspire them with a common ideal. It was believed that young students should be quickened in their years of vague aspiration and purely speculative energy by possessing a share in this broad practical work.

<span class="mw-page-title-main">Settlement and community houses in the United States</span>

Settlement and community houses in the United States were a vital part of the settlement movement, a progressive social movement that began in the mid-19th century in London with the intention of improving the quality of life in poor urban areas through education initiatives, food and shelter provisions, and assimilation and naturalization assistance.

<span class="mw-page-title-main">Rivington Street Settlement</span>

Rivington Street Settlement was an American settlement house which provided educational and social services on the Lower East Side of the Manhattan borough of New York City, New York. Under the auspices of the College Settlements Association (CSA), it focused on the mostly immigrant population of the neighborhood. Originally located at 95 Rivington Street (1889-), other locations later included 96 Rivington Street (1892-1901), 188 Ludlow Street (1902–), 84-86 First Street (1907-), and Summer Home, Mount Ivy, New York (1900-). The Rivington Street Settlement was established by college women, was controlled by college women, and had a majority of college women as residents. The Rivington Street Settlement was a kind of graduate school in economics and sociology, with practical lessons in a tenement–house district - a kind of sociological laboratory.

Jean Gurney Fine Spahr was an American social reformer. A pioneer in the U.S. settlement movement, she was a co-founder and officer of the College Settlements Association (CSA), and the head of the Rivington Street Settlement in New York City.

<span class="mw-page-title-main">Casa de Castelar</span> Settlement house in Los Angeles, California

Casa de Castelar was an American settlement in Los Angeles, California. It was founded in February 1894, during the settlement movement era, by a local branch of the College Settlements Association called the Los Angeles Settlement Association (LASA). Casa de Castelar was the first settlement house in the city, and the first settlement house west of the Mississippi River.

<span class="mw-page-title-main">Orange Valley Social Institute</span>

Orange Valley Social Institute was an American settlement house established during the settlement movement era to provide educational and social opportunities for the people of the neighborhood. It was located close to Newark in The Oranges' hatting district at No. 35 Tompkins street, Orange Valley, New Jersey. Opened April 1, 1897, under the auspices of a committee of citizens of Orange, New Jersey, it was later governed by a Board of Directors of the Settlement Association. It was maintained by private contributions. Head residents included Bryant Venable, The settlement contained a kindergarten, boys' games club, basket weaving club, shuffleboard club, mothers' meetings, chair caning club, bowling club and a library. In the first nine months of 1902, 497 persons borrowed 3,568 books, while there was an average daily attendance of about 30 at the reading rooms.

<span class="mw-page-title-main">Goodrich Social Settlement</span>

Goodrich Social Settlement was the second settlement house in Cleveland, Ohio, after Hiram House. It organized on December 9, 1896, incorporated May 15, 1897, and opened May 20, 1897 at Bond St. and St. Clair Ave. It was established by Flora Stone Mather as an outgrowth of a boys' club and women's guild conducted by the First Presbyterian Church. Its aims were “to provide a center for such activities as are commonly associated with Christian social settlement work". It was maintained by an endowment. The Goodrich House Farm, in Euclid Point, Ohio, was part of the settlement.

<span class="mw-page-title-main">Alice P. Gannett</span> American settlement house worker and social reformer

Alice P. Gannett was an American settlement house worker and social reformer. The Goodrich-Gannett Neighborhood Center in Cleveland, Ohio, is named in her honor.

<span class="mw-page-title-main">Neighborhood House (Chicago)</span>

Neighborhood House was an American settlement house in Chicago, Illinois. It was opened in October 1896, by Samuel S. and Harriet M. Van Der Vaart, under the auspices of the Young People's Society of the Universalist Church, of Englewood, Chicago, and with the assistance of teachers of the Perkins, Bass, and D. S. Wentworth public schools. It was officially established in the Fall of 1897 by Harriet Van Der Vaart as the outgrowth of the kindergarten opened the year before "to bring together for mutual benefit people of different classes and conditions."

Whittier House was an American social settlement, situated in the midst of the densely populated Paulus Hook district of Jersey City, New Jersey. Christian, but non-denominational, its aims were to help all in need by improving their circumstances, by inspiring them with new motives and higher ideals, and by making them better fitted by the responsibilities and privileges of life. It cooperated with all who were seeking to ameliorate the human condition and improve the social order. It opened in the People's Palace, December 20, 1893. On May 14, 1894, it incorporated and moved to 174 Grand Street.

<span class="mw-page-title-main">Lawrence House (Baltimore)</span> Settlement house in Baltimore, Maryland

Lawrence House was an American social settlement in Baltimore, Maryland. Its beginnings were in 1893, when Rev. Dr. Edward A. Lawrence and a friend took up lodging at 214 Parkin Street. Lawrence died suddenly later in 1893, and in his memory, the Lawrence Memorial Association organized in 1894 and purchased a house at 816 West Lombard Street. The settlement incorporated in the Fall of 1900. In 1904, the place was enlarged by the addition of the adjoining house, 814 West Lombard Street.

<span class="mw-page-title-main">Anna E. Nicholes</span>

Anna E. Nicholes was an American social reformer, civil servant, and clubwoman associated with women's suffrage and the settlement movement in Chicago. She devoted her life to charitable and philanthropic work.

<span class="mw-page-title-main">South Park Settlement</span>

South Park Settlement was an American settlement movement-era settlement established in the South Park neighborhood of San Francisco, California on January 2, 1895, by the San Francisco Settlement Association. It was founded in one of the crowded districts of San Francisco. The pretty little oval park on which the Settlement House faces was formerly the fashionable residence district of the city. But within a few blocks on either side of South Park were many little streets, whose crowded tenements furnished homes for less prosperous working people. Its goals were to establish and maintain a settlement in San Francisco as a residence for persons interested in the social and moral condition of its neighborhood; to bring into friendly and helpful relations with one another the people of the neighborhood in which the settlement was situated; to cooperate with church, educational, charitable and labor organizations, and with other agencies acting for the improvement of social conditions; to serve as a medium among the different social elements of the city for bringing about a more intelligent and systematic understanding of their mutual obligations; as well as to do social and educational work in the neighborhood; co-operate in the civic work of the city; and investigate social and economic conditions.

References

  1. 1 2 3 4 5 College Settlements Association (1899). Philadelphia Settlement (Public domain ed.). pp. 1–5. Retrieved 21 April 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .
  2. Katz, Michael B.; Sugrue, Thomas J.; Du Bois, William E. B., eds. (1998). W. E. B. DuBois, race, and the city: the Philadelphia Negro and its legacy. Philadelphia, Pa: Univ. of Pennsylvania Press. ISBN   978-0-8122-1593-9.
  3. Woods, Robert Archey; Kennedy, Albert Joseph (1911). Handbook of Settlements (Public domain ed.). Charities Publication Committee. p. 272. Retrieved 24 April 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .
  4. 1 2 Gavit, John Palmer (1897). Bibliography of College, Social and Universety Settlements (Public domain ed.). Co-operative Press. pp. 45–46. Retrieved 21 April 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .
  5. National Conference of Charities and Correction (U S. ) Annual Session (1896). Proceedings of the National Conference of Charities and Correction, at the ... Annual Session Held in ... (Public domain ed.). Press of Geo. H. Ellis. p. 167. Retrieved 21 April 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .
  6. 1 2 College Settlement of Rivington Neighborhood Association (1904). "THE PHILADELPHIA SETTLEMENT. 433 Christian Street. 502 South Front Street. By Anna Freeman Davies". Fifteenth Annual Report of the College Settlements Association from October 1st, 1903 to October 1st, 1904 (Public domain ed.). Boston. pp. 21–30. Retrieved 21 April 2022.{{cite book}}: CS1 maint: location missing publisher (link)
  7. Bliss, William Dwight Porter (1897). "The College Settlement ASsociation, by Caroline Williamson Montgomery". The Encyclopedia of Social Reform (Public domain ed.). Funk & Wagnells Company. p. 1418. Retrieved 21 April 2022.PD-icon.svg This article incorporates text from this source, which is in the public domain .