The phrase constitutional theocracy describes a form of elected government in which one single religion is granted an authoritative central role in the legal and political system. In contrast to a pure theocracy, power resides in lay political figures operating within the bounds of a constitution, rather than in the religious leadership.
The phrase was used in connection with the Iranian government of Ayatollah Khomeini in 1987 by Olivier Roy, [1] and from the 1990s onward has been used in discussions of Iran, and occasionally of other governments. Professor Mahmood Mamdani [2] has spoken of a "constitutional theocracy" in the context of "a state–wide clerical authority in Iran". [3] Ran Hirschl of the University of Toronto law school has written more than one article discussing "constitutional theocracies": for example considering "modern states formally governed by principles of Islamic Shari'a laws". [4]
The concept of constitutional theocracy is also used by journalists writing about Iran, [5] or about the process of developing a constitution in Iraq, [6] and in general discussions of the relationship between religion and government. Following its link with Iran's Islamic revolution , the phrase has also been used to discuss, among other topics, early twentieth-century Turkish politics [7] and contemporary Chechnyan politics. [8]
Professor Hirschl has expanded on the distinction between constitutional theocracies and ordinary democracies in his article, Constitutional Courts vs. Religious Fundamentalism: Three Middle Eastern Tales. where he says:
The original text of Article 2 of the 1971 Egyptian Constitution read: 'Islam is the religion of the State, Arabic is its official language, and the principles of Islamic Shari’a are a principal source of legislation.' On May 22, 1980, the text of Article 2 was changed to read, 'Islam is the religion of the State, Arabic is its official language, and the principles of Islamic Shari’a are the principal source of legislation.' The result of this amendment effectively transformed Egypt into a 'constitutional theocracy,' in which no legislation could contravene Islamic legal principles.
Hirschl refers to the existence of official, government-established Shari’a courts in both Egypt and Iran as evidence that these are constitutional theocracies. Though his definition seems generally compatible with other views that a constitutional theocracy is a government using a single religion as its sole source of law, other writers do not mention Egypt as often as Iran in this context.
Ruhollah Musavi Khomeini was an Iranian Islamic revolutionary, politician, and religious leader who served as the first Supreme Leader of Iran from 1979 until his death in 1989. He was the founder of the Islamic Republic of Iran and the main leader of the Iranian Revolution, which overthrew Mohammad Reza Pahlavi and ended the Iranian monarchy.
Theocracy is a form of government in which one or more deities are recognized as supreme ruling authorities, giving divine guidance to human intermediaries who manage the government's daily affairs.
The term Islamic republic has been used in different ways. Some Muslim religious leaders have used it as the name for a form of Islamic theocratic government enforcing sharia, or laws compatible with sharia. The term has also been used for a sovereign state taking a compromise position between a purely Islamic caliphate and a secular, nationalist republic.
The Islamic Consultative Assembly, also called the Iranian Parliament, the Iranian Majles or ICA, is the national legislative body of Iran. The parliament currently consists of 290 representatives, an increase from the previous 272 seats since the 18 February 2000 election.
Mohsen Kadivar is a mujtahid, Islamic theologian, philosopher, writer, leading intellectual reformist, and research professor of Islamic Studies at Duke University. A political Iranian dissident, Kadivar has been a vocal critic of the doctrine of clerical rule, also known as Velayat-e Faqih, and a strong advocate of democratic and liberal reforms in Iran as well as constructional reform in understanding of shari'a and Shi'a theology. Kadivar has served time in prison in Iran for his political activism and beliefs.
The Constitution of the Islamic Republic of Iran is the supreme law of Iran. It was adopted by referendum on 2 and 3 December 1979, and went into force replacing the Constitution of 1906. It has been amended once, on 28 July 1989. The constitution was originally made up of 175 articles in 12 chapters, but amended in 1989 to 177 articles in 14 chapters.
There exist a number of perspectives on the relationship of Islam and democracy among Islamic political theorists, the general Muslim public, and Western authors.
An Islamic state has a form of government based on sharia law. As a term, it has been used to describe various historical polities and theories of governance in the Islamic world. As a translation of the Arabic term dawlah islāmiyyah it refers to a modern notion associated with political Islam (Islamism). Notable examples of historical Islamic states include the state of Medina, established by the Islamic prophet Muhammad, and the Arab caliphate which continued under his successors and the Umayyads.
Islamic Government, or Islamic Government: Jurist's Guardianship is a book by the Iranian Shi'i Muslim cleric, jurist and revolutionary, Ayatollah Ruhollah Khomeini. First published in 1970, it is perhaps the most influential document written in modern times in support of theocratic rule.
The Guardianship of the Islamic Jurist is a concept in Twelver Shia Islamic law which holds that until the reappearance of the "infallible Imam", at least some of the religious and social affairs of the Muslim world should be administered by righteous Shi'i jurists (Faqīh). The nature of these affairs are disputed.
Iran is a constitutional, Islamic theocracy. Its official religion is the doctrine of the Twelver Jaafari School. Iran's law against blasphemy derives from Sharia. Blasphemers are usually charged with "spreading corruption on earth", or mofsed-e-filarz, which can also be applied to criminal or political crimes. The law against blasphemy complements laws against criticizing the Islamic regime, insulting Islam, and publishing materials that deviate from Islamic standards.
Traditionally, the thought and practice of Islamic fundamentalism and Islamism in the nation of Iran has referred to various forms of Shi'i Islamic religious revivalism that seek a return to the original texts and the inspiration of the original believers of Islam. Issues of importance to the movement include the elimination of foreign, non-Islamic ideas and practices from Iran's society, economy and political system. It is often contrasted with other strains of Islamic thought, such as traditionalism, quietism and modernism. In Iran, Islamic fundamentalism and Islamism is primarily associated with the thought and practice of the leader of the Islamic Revolution and founder of the Islamic Republic of Iran, Ayatollah Ruhollah Khomeini ("Khomeinism"), but may also involve figures such as Fazlullah Nouri, Navvab Safavi, and successors of Khomeini.
Khomeinism refers to the religious and political ideas of the leader of the 1979 Iranian Islamic Revolution, Ruhollah Khomeini. In addition, Khomeinism may also refer to the ideology of the clerical class which has ruled the Islamic Republic of Iran, founded by Khomeini. It can also be used to refer to the "radicalization" of segments of the Twelver Shia populations of Iran, Iraq, and Lebanon, and the Iranian government's "recruitment" of Shia minorities in Afghanistan, Pakistan, Saudi Arabia and Africa. The words Khomeinist and Khomeinists, derived from Khomeinism, can also be used to describe members of Iran's clerical rulers and attempt to differentiate them from "regular" Shia Muslim clerics.
The ideas and practices of the leaders, preachers, and movements of the Islamic revival movement known as Islamism have been criticized by non-Muslims and Muslims.
Ayatollah Seyed Reza Zanjani was a Shia Iranian cleric who opposed first the autocracy of Shah Mohammad Reza Pahlavi and then theocracy that was established by Ayatollah Ruhollah Khomeini and his supporters following the Islamic Revolution.
Many organizations, parties and guerrilla groups were involved in the Iranian Revolution. Some were part of Ayatollah Khomeini's network and supported the theocratic Islamic Republic movement, while others did not and were suppressed when Khomeini took power. Some groups were created after the fall of the Pahlavi dynasty and still survive; others helped overthrow the Shah but no longer exist.
Following the Iranian Revolution, which overthrew the Shah of Iran, in February 1979, Iran was in a "revolutionary crisis mode" from this time until 1982 or 1983 when forces loyal to the revolution's leader, Ayatollah Ruhollah Khomeini, consolidated power. During this period, Iran's economy and the apparatus of government collapsed; its military and security forces were in disarray.
A constitutional referendum was held in Iran on 2 and 3 December 1979. The new Islamic constitution was approved by 99.5% of voters.
The Supreme Leader of Iran ), also referred to as Supreme Leader of the Islamic Revolution, but officially called the Supreme Leadership Authority, is the head of state and the highest political and religious authority of the Islamic Republic of Iran. The armed forces, judiciary, state radio and television, and other key government organizations such as the Guardian Council and Expediency Discernment Council are subject to the Supreme Leader. According to the constitution, the Supreme Leader delineates the general policies of the Islamic Republic, supervising the legislature, the judiciary, and the executive branches. The current lifetime officeholder, Seyyed Ali Hosseini Khameneh known as Ali Khamenei, has issued decrees and made the final decisions on the economy, the environment, foreign policy, education, national planning, and other aspects of governance in Iran. Khamenei also makes the final decisions on the amount of transparency in elections, and has dismissed and reinstated presidential cabinet appointees. The Supreme Leader is legally considered "inviolable", with Iranians being routinely punished for questioning or insulting him.
The Government of the Islamic Republic of Iran, known simply as Nezam, is the ruling state and current political system in Iran, in power since the Iranian Revolution and fall of the Pahlavi dynasty in 1979.