Corporal of Bolsena

Last updated
A tapestry depicting the Miracle of Bolsena as part of the Corpus Christi procession in Orvieto Miracle of Bolsena.JPG
A tapestry depicting the Miracle of Bolsena as part of the Corpus Christi procession in Orvieto
The Corporal of Bolsena processing out of Orvieto's Duomo as part of Corpus Christi celebrations Corporal of Bolsena.JPG
The Corporal of Bolsena processing out of Orvieto's Duomo as part of Corpus Christi celebrations

The Corporal of Bolsena dates from a Eucharistic miracle in Bolsena, Italy, in 1263 when a consecrated host began to bleed onto a corporal, the small cloth upon which the host and chalice rest during the Canon of the Mass. The appearance of blood was seen as a miracle to affirm the Roman Catholic doctrine of transubstantiation, which states that the bread and wine become the Body and Blood of Christ at the moment of consecration during the Mass. Today the Corporal of Bolsena is preserved in a rich reliquary at Orvieto in the cathedral. The reddish spots on the cloth, upon close observation, show the profile of a face similar to those that traditionally represent Jesus Christ. It is said that the miraculous bleeding of the host occurred in the hands of an officiating priest who had doubts about transubstantiation, Peter of Prague. [1] The "Miracle of Bolsena" is regarded by the Roman Catholic Church as a private revelation, meaning that Catholics are under no obligation to believe it although they may do so freely.

Pope Urban IV makes no mention of it in the bull by which he established the feast of Corpus Christi, although the legend of the miracle is set in his lifetime and is claimed by its partisans to have determined him in his purpose of establishing the feast. [2] The contemporary biographers of Urban are silent: Muratori, Rerum Italicarum scriptores, (vol. III, pt. l, 400ff) and Thierricus Vallicoloris, who, in his life of the pope in Latin verse, describes in detail all the events of the pontiff's stay at Orvieto, referring elsewhere also to the devotion of Urban in celebrating the Mass, and to the institution of the Feast of Corpus Christi, without at any time making allusion to a miracle at Bolsena.

The miracle of Bolsena is related in the inscription on a slab of red marble in the church of St Christina, and is of later date than the canonization of St. Thomas Aquinas (1323). The oldest record of the miracle is in the enamel representations of it that adorn the front of the reliquary made by Sienese goldsmith Ugolino di Vieri in 1337–1338. [3]

In 1344 Clement VI, referring to this matter in a brief, uses only the words propter miraculum aliquod ("on account of some miracle") (Pennazzi, 367); Gregory XI, in a brief of 25 June 1377, gives a short account of the miracle; and abundant reference to it is found later (1435), in the sermons of the Dominican preacher Leonardo Mattei of Udine ("In festo Corp. Christi", xiv, ed. Venice, 1652, 59) and by Antoninus of Florence (Chronica, III, 19, xiii, 1), the latter, however, does not say (as the local legend claims) that the priest doubted the Real Presence of Christ in the Holy Eucharist, but, merely that a few drops from the chalice fell upon the corporal. For the rest, similar legends of the "blood-stained corporal" are quite frequent in the legend collections of even earlier date than the fourteenth century, and coincide with the great Eucharistic polemics of the ninth to the twelfth centuries.

The Feast of Corpus Christi is one of the major public holidays for the city of Orvieto, during which the Corporal of Bolsena is paraded around the city with much fanfare. [4]

The left half of a large fresco in the Apostolic Room of the Vatican Palace, titled The Mass at Bolsena, was painted by the Renaissance painter Raphael.

"Bloody bread": S. marcescens growing on bread Bloody bread - Serratia marcescens in action.JPG
"Bloody bread": S. marcescens growing on bread

Because of its red pigmentation, caused by expression of the dye prodigiosin, [5] and its ability to grow on bread, S. marcescens has been proposed as a naturalistic explanation of medieval accounts of the "miraculous" appearance of blood on the Corporal of Bolsena. [5] [6] In 2015, while performing a preservation study on the tissue, further analysis with UV light have confirmed the presence of blood on the corporal. [7]

Related Research Articles

<span class="mw-page-title-main">Transubstantiation</span> Catholic sacramental doctrine

Transubstantiation is, according to the teaching of the Catholic Church, "the change of the whole substance of bread into the substance of the Body of Christ and of the whole substance of wine into the substance of the Blood of Christ". This change is brought about in the eucharistic prayer through the efficacy of the word of Christ and by the action of the Holy Spirit. However, "the outward characteristics of bread and wine, that is the 'eucharistic species', remain unaltered". In this teaching, the notions of "substance" and "transubstantiation" are not linked with any particular theory of metaphysics.

<span class="mw-page-title-main">Feast of Corpus Christi</span> Catholic feast day, public holiday in some countries

The Feast of Corpus Christi, also known as the Solemnity of the Most Holy Body and Blood of Christ, is a Christian liturgical solemnity celebrating the Real Presence of the Body and Blood, Soul and Divinity of Jesus in the elements of the Eucharist; it is observed by the Latin Church, in addition to certain Western Orthodox, Lutheran, and Anglican churches. Two months earlier, the institution of the Eucharist at the Last Supper is observed on Maundy Thursday in a sombre atmosphere leading to Good Friday. The liturgy on that day also commemorates Christ's washing of the disciples' feet, the institution of the priesthood, and the agony in the Garden of Gethsemane.

<span class="mw-page-title-main">Monstrance</span> Vessel used to display religious object in the Christian tradition

A monstrance, also known as an ostensorium, is a vessel used in Roman Catholic, Old Catholic, High Church Lutheran and Anglican churches for the display on an altar of some object of piety, such as the consecrated Eucharistic Sacramental bread (host) during Eucharistic adoration or during the Benediction of the Blessed Sacrament. A monstrance may also serve as a reliquary for the public display of relics of some saints. The word monstrance comes from the Latin word monstrare, while the word ostensorium comes from the Latin word ostendere. Either term, each expressing the concept of "showing", can refer to a vessel intended for the exposition of the Blessed Sacrament, but ostensorium has only this meaning.

<span class="mw-page-title-main">Body of Christ</span> Biblical phrase

In Christian theology, the term Body of Christ has two main but separate meanings: it may refer to Jesus Christ's words over the bread at the celebration of the Jewish feast of Passover that "This is my body" in Luke 22:19–20, or it may refer to all individuals who are "in Christ" 1 Corinthians 12:12–14.

<span class="mw-page-title-main">Bolsena</span> Comune in Lazio, Italy

Bolsena is a town and comune of Italy, in the province of Viterbo in northern Lazio on the eastern shore of Lake Bolsena. It is 10 km (6 mi) north-north west of Montefiascone and 36 km (22 mi) north-west of Viterbo. The ancient Via Cassia, today's highway SR143, follows the lake shore for some distance, passing through Bolsena. Bolsena is named "the city of the Eucharistic miracle" from which the solemnity of Corpus Domini had been extended to the whole Roman Catholic Church.

<span class="mw-page-title-main">Eucharistic miracle</span> Any miracle involving the Eucharist in Christianity

In Christianity, a Eucharistic miracle is any miracle involving the Eucharist. The Roman Catholic, Lutheran, Oriental Orthodox, Eastern Orthodox, Moravian and Anglican Churches believe that Christ is really made manifest in the Eucharist and deem this a Eucharistic miracle; however, this is to be distinguished from other manifestations of God. The Catholic Church distinguishes between divine revelation, such as the Eucharist, and private revelation, such as Eucharistic miracles. In general, reported Eucharistic miracles usually consist of unexplainable phenomena such as consecrated Hosts visibly transforming into myocardium tissue, being preserved for extremely long stretches of time, surviving being thrown into fire, bleeding, or even sustaining people for decades.

<span class="mw-page-title-main">Eucharistic theology</span> Branch of Christian theology

Eucharistic theology is a branch of Christian theology which treats doctrines concerning the Holy Eucharist, also commonly known as the Lord's Supper and Holy Communion. It exists exclusively in Christianity, as others generally do not contain a Eucharistic ceremony.

<span class="mw-page-title-main">Reserved sacrament</span>

During the Mass of the Faithful, the second part of the Mass, the elements of bread and wine are considered to have been changed into the veritable Body and Blood of Jesus Christ. The manner in which this occurs is referred to by the term transubstantiation, a theory of St. Thomas Aquinas, in the Roman Catholic Church. Members of the Orthodox, Anglican, and Lutheran communions also believe that Jesus Christ is really and truly present in the bread and wine, but they believe that the way in which this occurs must forever remain a sacred mystery. In many Christian churches some portion of the consecrated elements is set aside and reserved after the reception of Communion and referred to as the reserved sacrament. The reserved sacrament is usually stored in a tabernacle, a locked cabinet made of precious materials and usually located on, above, or near the high altar. In Western Christianity usually only the Host, from Latin: hostia, meaning "victim", is reserved, except where wine might be kept for the sick who cannot consume a host.

<span class="mw-page-title-main">Blood of Christ</span> Concepts in Christianity

Blood of Christ, also known as the Most Precious Blood, in Christian theology refers to the physical blood actually shed by Jesus Christ primarily on the Cross, and the salvation which Christianity teaches was accomplished thereby, or the sacramental blood (wine) present in the Eucharist or Lord's Supper, which some Christian denominations believe to be the same blood of Christ shed on the Cross.

<span class="mw-page-title-main">Eucharist in the Catholic Church</span> Catholic sacrament

Eucharist is the name that Catholics give to the sacrament by which, according to their belief, the body and blood of Christ are present in the bread and wine that are consecrated during the Catholic eucharistic liturgy, generally known as the Mass. The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself "is contained, offered, and received" points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass.

Body and Blood of Christ may refer to:

<span class="mw-page-title-main">Prodigiosin</span> Chemical compound

Prodigiosin is the red dye produced by many strains of the bacterium Serratia marcescens, as well as other Gram-negative, gamma proteobacteria such as Vibrio psychroerythrus and Hahella chejuensis. It is responsible for the pink tint occasionally found in grime that accumulates on porcelain surfaces such as bathtubs, sinks, and toilet bowls. It is in the prodiginine family of compounds which are produced in some Gram-negative gamma proteobacteria, as well as select Gram-positive Actinobacteria. The name prodigiosin is derived from prodigious.

<span class="mw-page-title-main">Lauda Sion</span> Catholic hymn about the Eucharist for Corpus Christi

"Lauda Sion" is a sequence prescribed for the Roman Catholic Mass for the feast of Corpus Christi. It was written by St. Thomas Aquinas around 1264, at the request of Pope Urban IV for the new Mass of this feast, along with Pange lingua, Sacris solemniis, and Verbum supernum prodiens, which are used in the Divine Office.

<span class="mw-page-title-main">Orvieto Cathedral</span> Cathedral church in Umbria, Italy

Orvieto Cathedral is a large 14th-century Roman Catholic cathedral dedicated to the Assumption of the Virgin Mary and situated in the town of Orvieto in Umbria, central Italy. Since 1986, the cathedral in Orvieto has been the episcopal seat of the former Diocese of Todi as well.

<i>The Mass at Bolsena</i> Fresco by Raphael

The Mass at Bolsena is a painting by the Italian renaissance artist Raphael. It was painted between 1512 and 1514 as part of Raphael's commission to decorate with frescoes the rooms that are now known as the Raphael Rooms, in the Apostolic Palace in the Vatican. It is located in the Stanza di Eliodoro, which is named after The Expulsion of Heliodorus from the Temple.

<span class="mw-page-title-main">Corporal (liturgy)</span> White linen cloth used in Catholic Mass

The corporal is an altar linen used in Catholicism for the celebration of the Mass. Originally called corporax, from Latin corpus ("body"), it is a small square of white linen cloth; modern corporals are usually somewhat smaller than the width of the altar on which they are used, so that they can be placed flat on top of it when unfolded.

<span class="mw-page-title-main">Mass of Saint Gregory</span> Subject in Roman Catholic art

The Mass of Saint Gregory is a subject in Roman Catholic art which first appears in the late Middle Ages and was still found in the Counter-Reformation. Pope Gregory I is shown saying Mass just as a vision of Christ as the Man of Sorrows has appeared on the altar in front of him, in response to the Pope's prayers for a sign to convince a doubter of the doctrine of transubstantiation.

<span class="mw-page-title-main">Christina of Bolsena</span> Christian virgin and martyr

Christina of Bolsena, also known as Christine of Bolsena, or in the Eastern Orthodox Church as Christina the Great martyr, is venerated as a virgin martyr of the third century. Archaeological excavations of an underground cemetery constructed over her tomb have shown that she was venerated at Bolsena by the fourth century.

<span class="mw-page-title-main">Alonso Carrillo's Mass of St Gregory</span>

The Mass of Saint Gregory is a scene in Roman Catholic art which can be seen illustrated many times throughout the late Middle Ages. This version was painted in oil and gold by Spanish Archbishop Alfonso Carrillo de Acuña in 1480. It currently resides in the San Francisco Legion of Honor.

<i>Reliquary of the Santo Corporale</i>

The Reliquary of the Santo Corporale of Bolsena is a medieval artwork made by Sienese goldsmith Ugolino di Vieri in 1337-1338. The reliquary is made of gold-plated silver and enamel and is c.139 cm high. The reliquary was recently transferred to the cathedral museum from the cathedral itself where it had been from the time of its creation.

References

  1. Wright, Will (2020-06-09). "How One Priest's Doubt Led To The Feast Of Corpus Christi". Catholic-Link. Retrieved 2023-04-04.
  2. Freyaldenhoven | 06/07/2021, Joseph. "How a Miracle of the Eucharist Brought about the Feast of Corpus Christi". Catholic365. Retrieved 2023-04-18.{{cite web}}: CS1 maint: numeric names: authors list (link)
  3. Levy, Ian; Macy, Gary; Van Ausdall, Kristen (2011-10-28). A Companion to the Eucharist in the Middle Ages. BRILL. pp. 584–585. ISBN   978-9004201415.
  4. Most of this text is based on the public domain Catholic Encyclopedia; update as required.
  5. 1 2 Bennett JW; Bentley R (2000). "Seeing red: The story of prodigiosin". Adv Appl Microbiol. Advances in Applied Microbiology. 47: 1–32. doi:10.1016/S0065-2164(00)47000-0. ISBN   978-0-12-002647-0. PMID   12876793.
  6. Witze, Alexandra (4 June 1994). "Science: The miraculous microbes of Bolsena". New Scientist. Retrieved 2023-04-04.
  7. "Il restauro del Sacro Corporale del Miracolo di Bolsena" (in it_IT). 27 April 2015.{{cite web}}: CS1 maint: unrecognized language (link)
  1. "The stunning Eucharistic miracle of Sokolka". Aleteia — Catholic Spirituality, Lifestyle, World News, and Culture. 2017-09-23. Retrieved 2023-12-14.