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The First Council of Constantinople was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church, confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon.
The original Nicene Creed was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is also referred to as the Nicene Creed, or the Niceno-Constantinopolitan Creed for disambiguation.
Pope Honorius I was the bishop of Rome from 27 October 625 to his death. He was active in spreading Christianity among Anglo-Saxons and attempted to convince the Celts to calculate Easter in the Roman fashion. He is chiefly remembered for his correspondence with Patriarch Sergius I of Constantinople over the latter's monothelite teachings. Honorius was posthumously anathematized, initially for subscribing to monothelitism, and later only for failing to end it. The anathema against Honorius I became one of the central arguments against the doctrine of papal infallibility.
The Second Council of Constantinople is the fifth of the first seven ecumenical councils recognized by both the Eastern Orthodox Church and the Catholic Church. It is also recognized by the Old Catholics and others. Protestant opinions and recognition of it are varied. Some Protestants, such as Calvinists, recognize the first four councils, whereas Lutherans and most Anglo-Catholics accept all seven. Constantinople II was convoked by the Byzantine Emperor Justinian I under the presidency of Patriarch Eutychius of Constantinople. It was held from 5 May to 2 June 553. Participants were overwhelmingly Eastern bishops—only sixteen Western bishops were present, including nine from Illyricum and seven from Africa, but none from Italy—out of the 152 total.
The Third Council of Constantinople, counted as the Sixth Ecumenical Council by the Eastern Orthodox and Catholic Churches, as well as by certain other Western Churches, met in 680–681 and condemned monoenergism and monothelitism as heretical and defined Jesus Christ as having two energies and two wills.
Priscillian was a wealthy nobleman of Roman Hispania who promoted a strict form of Christian asceticism. He became bishop of Ávila in 380. Certain practices of his followers were denounced at the Council of Zaragoza in 380. Tensions between Priscillian and bishops opposed to his views continued, as well as political maneuvering by both sides. Around 385, Priscillian was charged with sorcery and executed by authority of the Emperor Maximus. The ascetic movement Priscillianism is named after him, and continued in Hispania and Gaul until the late 6th century. Tractates by Priscillian and close followers, which were thought lost, were discovered in 1885 and published in 1889.
Priscillianism was a Christian sect developed in the Iberian Peninsula under the Roman Empire in the 4th century by Priscillian. It is derived from the Gnostic doctrines taught by Marcus, an Egyptian from Memphis. Priscillianism was later considered a heresy by both the Eastern Orthodox Church and the Roman Catholic Church.
Anatolius was a Patriarch of Constantinople. He is regarded as a saint, by both the Orthodox and Roman Catholic Churches.
An apostolic see is an episcopal see whose foundation is attributed to one or more of the apostles of Jesus or to one of their close associates. In Catholicism the phrase, preceded by the definite article and usually capitalized, refers to the See of Rome.
Novatianism or Novationism was an early Christian sect devoted to the theologian Novatian that held a strict view that refused readmission to communion of lapsi. The Church of Rome declared the Novatianists heretical following the letters of Saint Cyprian of Carthage and Ambrose wrote against them. Novatianism survived until the 8th century.
A Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies is a 1911 religious encyclopedia of biographies.
Hosius of Corduba, also known as Osius or Ossius, was a bishop of Corduba and an important and prominent advocate for Homoousion Christianity in the Arian controversy that divided the early Christianity.
Epiphanius Scholasticus was a sixth-century translator of Greek works into Latin.
The Councils of Carthage were church synods held during the 3rd, 4th, and 5th centuries in the city of Carthage in Africa. The most important of these are described below.
Papal supremacy is the doctrine of the Catholic Church that the Pope, by reason of his office as Vicar of Christ, the visible source and foundation of the unity both of the bishops and of the whole company of the faithful, and as pastor of the entire Catholic Church, has full, supreme, and universal power over the whole church, a power which he can always exercise unhindered: that, in brief, "the Pope enjoys, by divine institution, supreme, full, immediate, and universal power in the care of souls."
Jovinianism refers to an anti-ascetic movement that has its origins in the 4th-century theologian Jovinian, who criticized the monastic movement and argued for the equality of marriage and celibacy. Jovinianism was criticized by Saint Augustine and Jerome.
The First Council of Toledo was held at Toledo, Spain, in September of 400. The council was assembled under Archbishop Patronus with its primary purpose to condemn the Priscillian heresy, to receive back Priscillians, and uphold the Nicene Creed. Eighteen other Hispanic bishops participated, including Lampius, bishop of Barcelona. Many Priscillians were readmitted into the Catholic Church, notably Priscillian bishop Dictinnius. The council also reformed the clergy. Twenty canons were published by this council. It would be another 47 years before a council met again in Toledo.
Leo's Tome refers to a letter sent by Pope Leo I to Flavian of Constantinople, explaining the position of the Papacy in matters of Christology. The text confesses that Christ has two natures, both fully human and fully divine. The letter was a topic of debate at the Council of Chalcedon in 451 being eventually accepted as a doctrinal explanation of the nature of the Person of Christ. The letter was written in response to Flavian, Patriarch of Constantinople, who had excommunicated Eutyches, who also wrote to the Pope to appeal the excommunication.
Proto-Protestantism, also called pre-Protestantism, refers to individuals and movements that propagated ideas similar to Protestantism before 1517, which historians usually regard as the starting year for the Reformation era. The relationship between medieval sects and Protestantism is an issue that has been debated by historians.
Miltiades was a 2nd-century Christian, who wrote three treatises, "against the Greeks", "against the Jews" and an "Apology". He likely started writing before the death of Marcus Aurelius. Miltiades might have been associated with Montanism, however there is confusion on if he was a Montanist, this is because In Eusebius' writings, there appears to be confusion over the name "Miltiades" and "Alcibiades", either due to an error from copyists or from Eusebius himself. It is even possible that he might have written against Montanism.
References
- 1 2 3 "Toledo, Councils of". McClintock and Strong Biblical Cyclopedia Online. Retrieved 9 July 2020.
- ↑ "CATHOLIC ENCYCLOPEDIA: Toledo (Spain)". www.newadvent.org. Retrieved 9 July 2020.
- ↑ "CATHOLIC ENCYCLOPEDIA: Priscillianism". www.newadvent.org. Retrieved 9 July 2020.
- ↑ "Henry Wace: Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies. - Christian Classics Ethereal Library". www.ccel.org. Retrieved 9 July 2020.
- 1 2 3 4 Hefele, Charles Joseph (1 February 2007). A History of the Councils of the Church: from the Original Documents, to the close of the Second Council of Nicaea A.D. 787. Wipf and Stock Publishers. ISBN 978-1-55635-247-8.
- 1 2 The Christian Remembrancer. F.C. & J. Rivington. 1853.
- 1 2 "CHURCH FATHERS: Letter 15 (Leo the Great)". www.newadvent.org. Retrieved 9 July 2020.
- 1 2 Berardino, Angelo Di (29 January 2010). We Believe in One Holy Catholic and Apostolic Church. InterVarsity Press. ISBN 978-0-8308-2535-6.
- ↑ "Denzinger EN". www.clerus.org. Retrieved 9 July 2020.
- ↑ "Henry Wace: Dictionary of Christian Biography and Literature to the End of the Sixth Century A.D., with an Account of the Principal Sects and Heresies. - Christian Classics Ethereal Library". www.ccel.org. Retrieved 9 July 2020.
- ↑ Landon, Edward Henry (1846). A Manual of Councils of the Holy Catholick Church: Comprising the Substance of the Most Remarkable and Important Canons Alphabetically Arranged. F. & J. Rivington. ISBN 9780608346014.
