Third Council of Toledo

Last updated
Third Council of Toledo
III Concilio de Toledo (Museo del Prado).jpg
Reccared I and St Isidore of Seville at Toledo
Date589
Accepted by Catholic Church
Previous council
Second Council of Toledo
Next council
Fourth Council of Toledo
Convoked by Reccared I
President Leander of Seville
Attendance72 bishops
TopicsRejection of Arianism by the Visigoths, transference of the Arian bishops and clerics to their respective Catholic dioceses.
Jews and their relationship with Christian society.
Location Toledo
Chronological list of ecumenical councils

The Third Council of Toledo (589) marks the entry of Visigothic Spain into the Catholic Church, and is known for codifying the filioque clause into Western Christianity. [1] [2] The council also enacted restrictions on Jews, and the conversion of the country to Catholic Christianity led to repeated conflict with the Jews. [3]

Contents

Arian Goths

In the 4th century, the bishop Wulfila (c 310 383) invented a script for the Gothic language, translated the Bible into Gothic, and converted the Goths to Arian Christianity. [4] When the Visigoths traveled west, they encountered Latin Christians, for whom Arianism was anathema. The Visigoths held to their Arian beliefs and refused to join the Catholic Church.

Attempts to unify

Prior to the Council in Toledo, King Reccared had convened informal assemblies of bishops to resolve the religious schism in his kingdom. At the second assembly both Arian and Catholic bishops presented their arguments, while Reccared pointed out that no Arian bishop had ever performed a healing miracle. The last assembly consisted of only Catholic bishops, where upon Reccared accepted the Catholic faith. [5]

Bishop Leander and King Reccared

The Council was organized by Bishop Leander of Seville, [5] who had worked tirelessly to convert the Arian Visigothic kings and had succeeded with Reccared. Abbot Eutropius had the chief day-to-day management of the council, according to the chronicler John of Biclaro. In the king's name, Leander brought together bishops and nobles in May of 589. However, King Reccared and Bishop Leander were only able to persuade eight Arian bishops to attend the council. [5]

Council proceedings

Opening

The Council opened on May 4, with three days of prayer and fasting. Then, the public confession of King Reccared was read aloud by a notary. Its theological precision defining Trinitarian and Arian tenets, establishing Reccared's newly achieved orthodoxy, and its extensive quotation from scripture revealed that it was in fact ghostwritten for the king, doubtless by Leander.

Declarations

In it, Reccared declared that God had inspired him to lead the Goths back to the true faith, from which they had been led astray by false teachers. (In fact they had been Christianized by the Arian Ulfilas, but Leander's theme was reconciliation.) He declared that not only the Goths but the Suebi, who by the fault of others had been led into heresy, had been brought back to the faith. These nations he dedicated to God by the hands of the bishops, whom he called on to complete the work. He then anathematized Arius and his doctrine, and declared his acceptance of the councils of Nicaea, Constantinople, Ephesus, Chalcedon and pronounced an anathema on all who returned to Arianism after being received into the Church by the chrism, or the laying on of hands; then followed the creeds of Nicaea and Constantinople and the definition of Chalcedon, and the tome concluded with the signatures of Reccared and Baddo his queen. This confession was received with a general acclamation.

One of the Catholic bishops then called on the assembled bishops, clergy, and Gothic nobles to declare publicly their renunciation of Arianism and their acceptance of Catholicism. They replied that although they had done so already when they had gone over with the king to the Church, they would comply.

Anathemas

Then followed 23 anathemas directed against Arius and his doctrines, succeeded by the creeds of Nicaea and Constantinople and the definition of Chalcedon, the whole being subscribed by 8 Arian bishops with their clergy, and by all the Gothic nobles. The bishops were Ugnas of Barcelona, Ubiligisclus of Valencia, Murila of Palencia, Sunnila of Viseu, Gardingus of Tuy, Bechila of Lugo, Argiovitus of Oporto, and Froisclus of Tortosa. The names of the eight are Germanic in origin. Four come from sees within the former kingdom of the Suebi, probably showing that Leovigild, after his conquest, had displaced the Catholic bishops by Arians.

Canons

Reccared then instructed the council with his licence to draw up any requisite canons, particularly one directing the creed to be recited at Communion, so that henceforward no one could plead ignorance as an excuse for misbelief. Then followed 23 canons with a confirmatory edict of the king.

The canons were subscribed first by the king, then by 5 of the 6 metropolitans, of whom Masona signed first; 62 bishops signed in person, 6 by proxy. All those of Tarraconensis and Septimania appeared personally or by proxy; in other provinces several were missing.

Closing

The proceedings closed with a triumphant homily by Leander on the conversion of the Goths, preserved by his brother Isidore as Homilia de triumpho ecclesiae ob conversionem Gothorum a homily upon the "triumph of the Church and the conversion of the Goths."

Effects of the council

The proscriptions against Jews were soon followed by required conversions, which led to a wholesale flight of Jews from Visigothic Spain to Ceuta and technically Visigothic nearby territories in North Africa. There, a community of exiles and malcontents formed, that were later to provide useful alliance and information at the time of the Moorish invasion in 711.

The filioque clause spread through the Latin-literate West but not through the Greek-speaking East. The Franks adopted it, but its use caused controversy in the 9th century. Its use spread to Rome soon after 1000, and it contributed to the Great Schism (1054) between the Eastern Orthodox and Catholics. [1]

Sources

See also

Related Research Articles

Arianism is a Christological doctrine first attributed to Arius, a Christian presbyter from Alexandria, Egypt. Arian theology holds that Jesus Christ is the Son of God, who was begotten by God the Father with the difference that the Son of God did not always exist but was begotten/made before "time" by God the Father; therefore, Jesus was not coeternal with God the Father, but nonetheless Jesus began to exist outside time as time applies only to the creations of God.

Eusebius of Nicomedia was an Arian priest who baptized Constantine the Great on his deathbed in 337. A fifth-century legend evolved that Pope Sylvester I was the one to baptize Constantine, but this is dismissed by scholars as a forgery 'to amend the historical memory of the Arian baptism that the emperor received at the end of his life, and instead to attribute an unequivocally orthodox baptism to him.' He was a bishop of Berytus in Phoenicia. He was later made the bishop of Nicomedia, where the Imperial court resided. He lived finally in Constantinople from 338 up to his death.

<span title="Latin-language text"><i lang="la">Filioque</i></span> Latin term added to the original Niceno-Constantinopolitan Creed

Filioque is a Latin term added to the original Niceno-Constantinopolitan Creed, and which has been the subject of great controversy between Eastern and Western Christianity. It is a term that refers to the Son, Jesus Christ, with the Father, as the one shared origin of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds "from the Father", without additions of any kind, such as "and the Son" or "alone".

<span class="mw-page-title-main">First Council of Constantinople</span> 381 AD council of Christian bishops

The First Council of Constantinople was a council of Christian bishops convened in Constantinople in AD 381 by the Roman Emperor Theodosius I. This second ecumenical council, an effort to attain consensus in the church through an assembly representing all of Christendom, except for the Western Church, confirmed the Nicene Creed, expanding the doctrine thereof to produce the Niceno-Constantinopolitan Creed, and dealt with sundry other matters. It met from May to July 381 in the Church of Hagia Irene and was affirmed as ecumenical in 451 at the Council of Chalcedon.

<span class="mw-page-title-main">Nicene Creed</span> Statement of belief adopted at the First Ecumenical Council in 325

The Nicene Creed is the defining statement of belief of Nicene or mainstream Christianity and in those Christian denominations that adhere to it. The original Nicene Creed was first adopted at the First Council of Nicaea in 325. In 381, it was amended at the First Council of Constantinople. The amended form is also referred to as the Nicene Creed, or the Niceno-Constantinopolitan Creed for disambiguation.

<span class="mw-page-title-main">Reccared I</span> Visigothic King

Reccared I was Visigothic King of Hispania and Septimania. His reign marked a climactic shift in history, with the king's renunciation of Arianism in favour of Roman Christianity in 587.

<span class="mw-page-title-main">Leander of Seville</span> Bishop of Seville

Leander of Seville was the Bishop of Seville. He was instrumental in effecting the conversion of the Visigothic kings Hermengild and Reccared to Catholicism. His brother was the encyclopedist Saint Isidore of Seville.

<span class="mw-page-title-main">Hermenegild</span>

Saint Hermenegild or Ermengild, was the son of king Liuvigild of the Visigothic Kingdom in the Iberian Peninsula and southern France. He fell out with his father in 579, then revolted the following year. During his rebellion, he converted from Arianism to Catholicism. Hermenegild was defeated in 584 and exiled. His death was later celebrated as a martyrdom due to the influence of Pope Gregory I's Dialogues, in which he portrayed Hermenegild as a "Catholic martyr rebelling against the tyranny of an Arian father."

Gothic Christianity refers to the Christian religion of the Goths and sometimes the Gepids, Vandals, and Burgundians, who may have used the translation of the Bible into the Gothic language and shared common doctrines and practices.

<span class="mw-page-title-main">Spania</span> Province of the Eastern Roman Empire

Spania was a province of the Eastern Roman Empire from 552 until 624 in the south of the Iberian Peninsula and the Balearic Islands. It was established by the Emperor Justinian I in an effort to restore the western provinces of the Empire.

<span class="mw-page-title-main">Visigothic Kingdom</span> 418 – c. 721 kingdom in Iberia

The Visigothic Kingdom, Visigothic Spain or Kingdom of the Goths, was a kingdom that occupied what is now southwestern France and the Iberian Peninsula from the 5th to the 8th centuries. One of the Germanic successor states to the Western Roman Empire, it was originally created by the settlement of the Visigoths under King Wallia in the province of Gallia Aquitania in southwest Gaul by the Roman government and then extended by conquest over all of Hispania. The Kingdom maintained independence from the Eastern Roman or Byzantine Empire, whose attempts to re-establish Roman authority in Hispania were only partially successful and short-lived.

<span class="mw-page-title-main">Masona</span>

Masona or Mausona was the Bishop of Mérida and metropolitan of the province of Lusitania from about 570 until his death. He is famous for exercising de facto rule of the city of Mérida during his tenure as bishop and for founding the first confirmed hospital in Spain.

Athaloc was the Visigothic Arian Archbishop of Narbonne at the time of the Third Council of Toledo in 589. He was the metropolitan of his province in parallel with the Catholic hierarchy.

<span class="mw-page-title-main">First seven ecumenical councils</span> Early Christian governance councils

In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon in 451, the Second Council of Constantinople in 553, the Third Council of Constantinople from 680–681 and finally, the Second Council of Nicaea in 787. All of the seven councils were convened in western Anatolia.

<span class="mw-page-title-main">Christianity in the 4th century</span> Christianity-related events during the 4th century

Christianity in the 4th century was dominated in its early stage by Constantine the Great and the First Council of Nicaea of 325, which was the beginning of the period of the First seven Ecumenical Councils (325–787), and in its late stage by the Edict of Thessalonica of 380, which made Nicene Christianity the state church of the Roman Empire.

<span class="mw-page-title-main">Christianity in the 5th century</span> Christianity-related events during the 5th century

In the 5th century in Christianity, there were many developments which led to further fracturing of the State church of the Roman Empire. Emperor Theodosius II called two synods in Ephesus, one in 431 and one in 449, that addressed the teachings of Patriarch of Constantinople Nestorius and similar teachings. Nestorius had taught that Christ's divine and human nature were distinct persons, and hence Mary was the mother of Christ but not the mother of God. The Council rejected Nestorius' view causing many churches, centered on the School of Edessa, to a Nestorian break with the imperial church. Persecuted within the Roman Empire, many Nestorians fled to Persia and joined the Sassanid Church thereby making it a center of Nestorianism. By the end of the 5th century, the global Christian population was estimated at 10-11 million. In 451 the Council of Chalcedon was held to clarify the issue further. The council ultimately stated that Christ's divine and human nature were separate but both part of a single entity, a viewpoint rejected by many churches who called themselves miaphysites. The resulting schism created a communion of churches, including the Armenian, Syrian, and Egyptian churches, that is today known as Oriental Orthodoxy. In spite of these schisms, however, the imperial church still came to represent the majority of Christians within the Roman Empire.

Becila was a Medieval Hispanic church clergyman Galician and an Arian bishop of Lugo in the late sixth century.

<span class="mw-page-title-main">Christianity in late antiquity</span> Christianity in the Roman Empire (c.313 - c.476)

Christianity in late antiquity traces Christianity during the Christian Roman Empire – the period from the rise of Christianity under Emperor Constantine, until the fall of the Western Roman Empire. The end-date of this period varies because the transition to the sub-Roman period occurred gradually and at different times in different areas. One may generally date late ancient Christianity as lasting to the late 6th century and the re-conquests under Justinian of the Byzantine Empire, though a more traditional end-date is 476, the year in which Odoacer deposed Romulus Augustus, traditionally considered the last western emperor.

<span class="mw-page-title-main">History of Eastern Orthodox theology</span>

The history of Eastern Orthodox Christian theology begins with the life of Jesus and the forming of the Christian Church. Major events include the Chalcedonian schism of 451 with the Oriental Orthodox miaphysites, the Iconoclast controversy of the 8th and 9th centuries, the Photian schism (863-867), the Great Schism between East and West, and the Hesychast controversy. The period after the end of the Second World War in 1945 saw a re-engagement with the Greek, and more recently Syriac Fathers that included a rediscovery of the theological works of St. Gregory Palamas, which has resulted in a renewal of Orthodox theology in the 20th and 21st centuries.

Ingunde, Ingund, Ingundis or Ingunda, was the eldest child of Sigebert I, king of Austrasia, and his wife Brunhilda, daughter of King Athanagild of the Visigoths. She married Hermenegild and became the first Catholic queen of the Visigoths.

References

  1. 1 2 "Filioque." Cross, F. L., ed. The Oxford dictionary of the Christian church. New York: Oxford University Press. 2005
  2. Siecienski, A. Edward (2010). The Filioque: History of a Doctrinal Controversy. New York: Oxford University Press. pp. 68–69. ISBN   978-0-19-537204-5.
  3. Durant, Will. Age of Faith. New York: Simon and Schuster. 1972
  4. Herwig Wolfram, History of the Goths, (University of California Press, 1988), 75.
  5. 1 2 3 Rachel L. Stocking, Bishops, Councils, and Consensus in the Visigothic Kingdom, 589–633, (The University of Michigan Press, 2000), 60–61.