Courtney E. Martin | |
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Born | Colorado Springs, Colorado, U.S. | December 31, 1979
Education | Barnard College (BA) New York University (MA) |
Subject | Feminism |
Courtney E. Martin (born December 31, 1979) [1] is an American feminist, author, speaker, and social and political activist. She is known for writing books, speaking at universities throughout the nation, and for co-editing the feminist blog, Feministing.com. Her work also appears on numerous other blogs and websites. She is also a recipient of the Elie Wiesel Prize in Ethics. [2] [3] She is known for promoting feminism by integrating storytelling and solutions into her writings and talks. [3] According to Parker Palmer, she is “one of our most insightful culture critics and one of our finest young writers.” [4] In 2013 she helped found the Solutions Journalism Network with journalists David Bornstein and Tina Rosenberg.
Courtney Martin is from Colorado Springs, Colorado, where she and her brother were raised by her parents. [3] Her parents both strongly believed in women and men having equal contributions. Her mother created the longest running women's film festival in the world while Martin was a teenager. [5] Martin attended William J. Palmer High School in Colorado, and went on to attend Barnard College in New York City. [3] She received a Bachelor of Arts degree in political science as well as sociology. She later went on to study at New York University, where she received a Master of Arts in writing and social change. Martin now resides in Oakland, California with her husband, John, and their daughter, Maya. [3]
Martin self-identifies as a third-wave feminist. [6] In many of her speeches and writings, she discusses the generation gap between different waves of feminism, specifically second-wave feminism and third-wave feminism in terms of her own personal experiences between her mother and herself. [1] [6] [7]
As detailed during a public forum with Deborah Siegel, Martin asserts that older generations often view third-wavers as entitled, but she states they were raised to believe they deserved certain rights and to fight for them. [8] She also points out that third-wavers have grown up in a world filled with many issues, leading her to state that her generation is overwhelmed. [9] In a TEDtalk in 2011, Martin brings up the issues of wealth disparity, xenophobia, environmental crisis, and sex trafficking and states “it’s enough to make you feel very overwhelmed.” [1]
Another differentiating factor influencing the gap between second and third-wave feminism that Martin discusses is how they approach political activism. Her opinion is that second-wavers typically organize protest marches in order to create change, while third-wavers have turned to “online organizing.” [1] Using social media, online petitions, and blogs to raise awareness about feminist issues and social issues in general, as well as to bring about change, is a viable strategy that Martin argues could be the future of feminism. [9]
Martin argues that the issue of work-family balance is not just a women's issue, saying "men need family-friendly workplaces" as well. [10] She calls for workplace-provided childcare, legislature to "craft policies that support individuals and families," maternity and paternity leave, and more workplace flexibility. [11] [12] [13] In an article for skirt.com in 2008, Martin wrote "how can we claim to be economic providers and role models for our daughters and sons if we aren't also improving the work place climate they will inherit?" [13]
Martin spreads her views on feminism and family friendly workplaces through the medium of the internet. She contributed as a co-editor to Feministing.com, the largest feminist blog from 2004 until recently. [15] Martin is now a weekly columnist for On Being. [16] Her work can also be found on sites such as YES! Magazine, The New York Times, and TED talks. Martin has been a co-founder to numerous online organizations, including Valenti Martin Media and #femfuture, which aim to break the boundaries of traditional views towards women. [3] Martin also contributes to mainstream websites such as the Huffington Post. [17] Martin is also a Senior Correspondent for The American Prospect . She has penned a number of articles on the site, including: “The Problem with Youth Activism”, and “Why Class Matters in Campus Activism”. [18] [19] In these two articles, Martin discusses the way America's youth has lost the outrage and civil disobedience of previous generations in favor of school sanctioned demonstrations, and how the American youth today do not display the robust activism that United Kingdom students have recently displayed regarding school tuition budget cuts.
Feminism is a range of socio-political movements and ideologies that aim to define and establish the political, economic, personal, and social equality of the sexes. Feminism holds the position that modern societies are patriarchal—they prioritize the male point of view—and that women are treated unjustly in these societies. Efforts to change this include fighting against gender stereotypes and improving educational, professional, and interpersonal opportunities and outcomes for women.
The history of feminism comprises the narratives of the movements and ideologies which have aimed at equal rights for women. While feminists around the world have differed in causes, goals, and intentions depending on time, culture, and country, most Western feminist historians assert that all movements that work to obtain women's rights should be considered feminist movements, even when they did not apply the term to themselves. Some other historians limit the term "feminist" to the modern feminist movement and its progeny, and use the label "protofeminist" to describe earlier movements.
Second-wave feminism was a period of feminist activity that began in the early 1960s and lasted roughly two decades, ending with the feminist sex wars in the early 1980s and being replaced by third-wave feminism in the early 1990s. It occurred throughout the Western world and aimed to increase women's equality by building on the feminist gains of the late 19th and early 20th centuries.
Third-wave feminism is a feminist movement that began in the early 1990s, prominent in the decades prior to the fourth wave. Grounded in the civil-rights advances of the second wave, Gen X third-wave feminists born in the 1960s and 1970s embraced diversity and individualism in women, and sought to redefine what it meant to be a feminist. The third wave saw the emergence of new feminist currents and theories, such as intersectionality, sex positivity, vegetarian ecofeminism, transfeminism, and postmodern feminism. According to feminist scholar Elizabeth Evans, the "confusion surrounding what constitutes third-wave feminism is in some respects its defining feature."
Rebecca Walker is an American writer, feminist, and activist. Walker has been regarded as one of the prominent voices of Third Wave Feminism, and the coiner of the term "third wave", since publishing a 1992 article on feminism in Ms. magazine called "Becoming the Third Wave", in which she proclaimed: "I am the Third Wave."
Womanism is a term originating from the work of African American author Alice Walker in her 1983 book In Search of Our Mothers' Gardens, denoting a movement within feminism, primarily championed by Black feminists. Walker coined the term "womanist" in the short story Coming Apart in 1979. Her initial use of the term evolved to envelop a spectrum of issues and perspectives facing black women and others.
Feminist sociology is an interdisciplinary exploration of gender and power throughout society. Here, it uses conflict theory and theoretical perspectives to observe gender in its relation to power, both at the level of face-to-face interaction and reflexivity within social structures at large. Focuses include sexual orientation, race, economic status, and nationality.
Patricia Hill Collins is an American academic specializing in race, class, and gender. She is a distinguished university professor of sociology emerita at the University of Maryland, College Park. She is also the former head of the Department of African-American Studies at the University of Cincinnati. Collins was elected president of the American Sociological Association (ASA), and served in 2009 as the 100th president of the association – the first African-American woman to hold this position.
Nancy Fraser is an American philosopher, critical theorist, feminist, and the Henry A. and Louise Loeb Professor of Political and Social Science and professor of philosophy at The New School in New York City. Widely known for her critique of identity politics and her philosophical work on the concept of justice, Fraser is also a staunch critic of contemporary liberal feminism and its abandonment of social justice issues. Fraser holds honorary doctoral degrees from four universities in three countries, and won the 2010 Alfred Schutz Prize in Social Philosophy from the American Philosophical Association. She was President of the American Philosophical Association Eastern Division for the 2017–2018 term.
Lipstick feminism is a variety of feminism that seeks to embrace traditional concepts of femininity, including the sexual power of women, alongside traditional feminist ideas. The concept emerged within the third-wave as a response to ideals created by previous movements, where women felt that they could not both be feminine and a feminist.
Jennifer Baumgardner is a writer, activist, filmmaker, and lecturer whose work explores abortion, sex, bisexuality, rape, single parenthood, and women's power. From 2013 to 2017, she served as the Executive Director/Publisher at The Feminist Press at the City University of New York (CUNY), a feminist institution founded by Florence Howe in 1970.
Alix Kates Shulman is an American writer of fiction, memoirs, and essays, and a prominent early radical activist of second-wave feminism. She is best-known for her bestselling debut adult novel, Memoirs of an Ex-Prom Queen, hailed by the Oxford Companion to Women's Writing as "the first important novel to emerge from the Women's Liberation Movement."
The history of feminism in Canada has been a gradual struggle aimed at establishing equal rights. The history of Canadian feminism, like modern Western feminism in other countries, has been divided by scholars into four "waves", each describing a period of intense activism and social change. The use of "waves" has been critiqued for its failure to include feminist activism of Aboriginal and Québécois women who organized for changes in their own communities as well as for larger social change.
Jessica Valenti is an American feminist writer. She was the co-founder of the blog Feministing, which she wrote for from 2004 to 2011. Valenti is the author of five books: Full Frontal Feminism (2007), He's a Stud, She's a Slut (2008), The Purity Myth (2009), Why Have Kids? (2012), and Sex Object: A Memoir (2016). She also co-edited the books Yes Means Yes: Visions of Female Sexual Power and A World Without Rape (2008), and Believe Me: How Trusting Women Can Change the World (2020). Between 2014 and 2018, Valenti was a columnist for The Guardian. She currently runs the Abortion, Every Day newsletter on Substack. The Washington Post described her as "one of the most successful and visible feminists of her generation".
Networked feminism is a phenomenon that can be described as the online mobilization and coordination of feminists in response to sexist, misogynistic, racist, and other discriminatory acts against minority groups. This phenomenon covers all possible definitions of what feminist movements may entail, as there have been multiple waves of feminist movements and there is no central authority to control what the term "feminism" claims to be. While one may hold a different opinion from another on the definition of "feminism", all those who believe in these movements and ideologies share the same goal of dismantling the current patriarchal social structure, where men hold primary power and higher social privileges above all others. Networked feminism is not spearheaded by one singular women's group. Rather, it is the manifestation of feminists' ability to leverage the internet to make traditionally unrepresented voices and viewpoints heard. Networked feminism occurs when social network sites such as Facebook, Twitter and Tumblr are used as a catalyst in the promotion of feminist equality and in response to sexism. Users of these social media websites promote the advancement of feminism using tools such as viral Facebook groups and hashtags. These tools are used to push gender equality and call attention to those promoting anything otherwise. Online feminist work is a new engine of contemporary feminism. With the possibility of connecting and communicating all around the world through the Internet, no other form of activism in history has brought together and empowered so many people to take action on a singular issue.
Marilyn Ann Friedman is an American philosopher. She holds the W. Alton Jones Chair of Philosophy at Vanderbilt University.
Feminist activism in hip hop is a feminist movement based by hip hop artists. The activism movement involves doing work in graffiti, break dancing, and hip hop music. Hip hop has a history of being a genre that sexually objectifies and disrespects women ranging from the usage of video vixens to explicit rap lyrics. Within the subcultures of graffiti and breakdancing, sexism is more evident through the lack of representation of women participants. In a genre notorious for its sexualization of women, feminist groups and individual artists who identify as feminists have sought to change the perception and commodification of women in hip hop. This is also rooted in cultural implications of misogyny in rap music.
Fourth-wave feminism is a feminist movement that began around the early 2010s and is characterized by a focus on the empowerment of women, the use of Internet tools, and intersectionality. The fourth wave seeks greater gender equality by focusing on gendered norms and the marginalization of women in society.
He and She is a 1911 American play by Rachel Crothers who wrote a majority of her plays amidst the first wave of feminism. It tackles topics concerning masculinity and femininity, such as gender roles within a marriage and what it means to be a female artist in a patriarchal atmosphere. The play was first introduced in 1911, but failed to survive through production. However, Crothers did not abandon the project. In 1920, there was another attempt to resurrect the play's production with Rachel herself playing the female lead, though it too was ultimately unsuccessful. After over half a century, He and She was revived by the Washington Area Feminist Theatre in 1973.
Lü Pin is a Chinese feminist activist and journalist focusing on strategic advocacy to combat gender-based discrimination and violence. She is best known for founding the Feminist Voices (2009–2018), China's largest new media channel on women's issues and for feminist advocacy. She now resides in Albany, New York, where she continues to devote herself to supporting the activism of young feminists across China.