Coventry Carol

Last updated

Coventry Carol
WLANL - legalizefreedom - De kindermoord te Bethlehem.jpg
Massacre of the Innocents, by Cornelis van Haarlem, 1591
Genre Christmas music
TextRobert Croo (oldest known)
LanguageEnglish

The "Coventry Carol" is an English Christmas carol dating from the 16th century. The carol was traditionally performed in Coventry in England as part of a mystery play called The Pageant of the Shearmen and Tailors . The play depicts the Christmas story from chapter two in the Gospel of Matthew: the carol itself refers to the Massacre of the Innocents, in which Herod ordered all male infants under the age of two in Bethlehem to be killed, and takes the form of a lullaby sung by mothers of the doomed children.

Contents

The music contains a well-known example of a Picardy third. The author is unknown; the oldest known text was written down by Robert Croo in 1534, and the oldest known setting of the melody dates from 1591. [1] There are alternative, modern settings of the carol by Kenneth Leighton, Philip Stopford and Michael McGlynn.

History and text

The carol is the second of three songs included in the Pageant of the Shearmen and Tailors, a nativity play that was one of the Coventry Mystery Plays, originally performed by the city's guilds.

The exact date of the text is unknown, though there are references to the Coventry guild pageants from 1392 onwards. The single surviving text of the carol and the pageant containing it was edited by one Robert Croo, who dated his manuscript 14 March 1534. [2] Croo, or Crowe, acted for some years as the 'manager' of the city pageants. Over a twenty-year period, payments are recorded to him for playing the part of God in the Drapers' Pageant, [3] for making a hat for a "pharysye", and for mending and making other costumes and props, as well as for supplying new dialogue and for copying out the Shearmen and Tailors' Pageant in a version which Croo described as "newly correcte". [4] Croo seems to have worked by adapting and editing older material, while adding his own rather ponderous and undistinguished verse. [4]

Religious changes caused the plays' suppression during the later 16th century, but Croo's prompt book, including the songs, survived and a transcription was eventually published by the Coventry antiquarian Thomas Sharp in 1817 as part of his detailed study of the city's mystery plays. [2] Sharp published a second edition in 1825 which included the songs' music. Both printings were intended to be a facsimile of Croo's manuscript, copying both the orthography and layout; this proved fortunate as Croo's original 1534 manuscript, which had passed into the collection of the Birmingham Free Library, was destroyed in a fire there in 1879. [2] Sharp's transcriptions are therefore the only source; Sharp had a reputation as a careful scholar, and his copying of the text of the women's carol appears to be accurate. [5]

Within the pageant, the carol is sung by three women of Bethlehem, who enter on stage with their children immediately after Joseph is warned by an angel to take his family to Egypt: [6]

Original spelling [7] Modernised spelling [8]

Lully, lulla, thow littell tine child,
By by, lully, lullay
thow littell tyne child,
By by, lully, lullay!

Lully, lullah, thou little tiny child,
Bye bye, lully, lullay.
Thou little tiny child,
Bye bye, lully, lullay.

O sisters too, how may we do
For to preserve this day
This pore yongling for whom we do singe
By by, lully, lullay?

O sisters too, how may we do
For to preserve this day
This poor youngling for whom we sing,
"Bye bye, lully, lullay"?

Herod, the king, in his raging,
Chargid he hath this day
His men of might in his owne sight
All yonge children to slay,—

Herod the king, in his raging,
Chargèd he hath this day
His men of might in his own sight
All young children to slay.

That wo is me, pore child, for thee,
And ever morne and may
For thi parting nether say nor singe,
By by, lully, lullay.

That woe is me, poor child, for thee
And ever mourn and may
For thy parting neither say nor sing,
"Bye bye, lully, lullay."

Sharp's publication of the text stimulated some renewed interest in the pageant and songs, particularly in Coventry itself. Although the Coventry mystery play cycle was traditionally performed in summer, the lullaby has been in modern times regarded as a Christmas carol. It was brought to a wider audience after being featured in the BBC's Empire Broadcast at Christmas 1940, shortly after the Bombing of Coventry in World War II, when the broadcast concluded with the singing of the carol in the bombed-out ruins of the Cathedral. [9]

Music

The carol's music was added to Croo's manuscript at a later date by Thomas Mawdyke, his additions being dated 13 May 1591. Mawdyke wrote out the music in three-part harmony, though whether he was responsible for its composition is debatable, and the music's style could be indicative of an earlier date. [10] The three (alto, tenor and baritone) vocal parts confirm that, as was usual with mystery plays, the parts of the "mothers" singing the carol were invariably played by men. [10] The original three-part version contains a "startling" false relation (F in treble, F in tenor) at "by, by". [11]

Mawdyke, who may be identifiable with a tailor of that name living in the St Michael's parish of Coventry in the late 16th century, is thought to have made his additions as part of an unsuccessful attempt to revive the play cycle in the summer of 1591, though in the end the city authorities chose not to support the revival. [12] The surviving pageants were revived in the Cathedral from 1951 onwards.

A four-part setting of the tune by Walford Davies is shown below: [13]

Coventry Carol

"Appalachian" variant

A variant of the carol was supposedly collected by folklorist John Jacob Niles in Gatlinburg, Tennessee, in June 1934 (from an "old lady with a gray hat", who according to Niles's notes insisted on remaining anonymous). [14] Niles surmised that the carol had been transplanted from England via the shape note singing tradition, although this version of the carol has not been found elsewhere and there is reason to believe that Niles, a prolific composer, actually wrote it himself. [15] Joel Cohen uncovered an early shape note choral song from the 18th century which also includes some of the lyrics to the Coventry Carol and has a tune at least marginally resembling Niles' variant. For this reason, Cohen argued that the Appalachian variant was likely to be authentic and that Crump et al. have been too quick to assume chicanery on Niles' part due to his proclivity for editing some of his collected material.

Although the tune is quite different to that of the "Coventry Carol", the text is largely similar except for the addition of an extra verse (described by Poston as "regrettable"):

And when the stars ingather do
In their far venture stay
Then smile as dreaming, little one,
By, by, lully, lullay. [16]

A number of subsequent recorded versions have incorporated the fifth verse.

See also

Related Research Articles

<span class="mw-page-title-main">Massacre of the Innocents</span> Narrative from chapter 2 of Matthew

The Massacreof the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. Modern scholarship finds no evidence that it happened outside the passages in Matthew, though it is congruous with Herod's character.

A carol is a festive song, generally religious but not necessarily connected with Christian church worship, and sometimes accompanied by a dance. A caroller is someone who sings carols, and is said to be carolling.

<span class="mw-page-title-main">Good King Wenceslas</span> Victorian Christmas carol

"Good King Wenceslas" is a Christmas carol that tells a story of a tenth-century king of Bohemia who goes on a journey, braving harsh winter weather, to give alms to a poor peasant on the Feast of Stephen. During the journey, his page is about to give up the struggle against the cold weather, but is enabled to continue by following the king's footprints, step for step, through the deep snow.

A Picardy third, also known as a Picardy cadence or Tierce de Picardie, is a major chord of the tonic at the end of a musical section that is either modal or in a minor key. This is achieved by raising the third of the expected minor triad by a semitone to create a major triad, as a form of resolution.

<span class="mw-page-title-main">We Three Kings</span> Epiphany carol

"We Three Kings", original title "Three Kings of Orient", also known as "We Three Kings of Orient Are" or "The Quest of the Magi", is a Christmas carol that was written by John Henry Hopkins Jr. in 1857. At the time of composing the carol, Hopkins served as the rector of Christ Episcopal Church in Williamsport, Pennsylvania, and he wrote the carol for a Christmas pageant in New York City. It was the first widely popular Christmas carol written in America.

<span class="mw-page-title-main">The Holly and the Ivy</span> Traditional British folk Christmas carol

"The Holly and the Ivy" is a traditional British folk Christmas carol, listed as number 514 in the Roud Folk Song Index. The song can be traced only as far as the early nineteenth century, but the lyrics reflect an association between holly and Christmas dating at least as far as medieval times. The lyrics and melody varied significantly in traditional communities, but the song has since become standardised. The version which is now popular was collected in 1909 by the English folk song collector Cecil Sharp in the market town of Chipping Campden in Gloucestershire, England, from a woman named Mary Clayton.

<span class="mw-page-title-main">O Little Town of Bethlehem</span> 19th-century Christmas carol by Phillips Brooks

"O Little Town of Bethlehem" is a Christmas carol. Based on an 1868 text written by Phillips Brooks, the carol is popular on both sides of the Atlantic, but to different tunes: in the United States, to "St. Louis" by Brooks' collaborator, Lewis Redner; and in the United Kingdom, Canada, and Ireland to "Forest Green", a tune collected by Ralph Vaughan Williams and first published in the 1906 English Hymnal.

"God Rest You Merry, Gentlemen", also known as "God Rest Ye Merry, Gentlemen", is an English traditional Christmas carol. It is in the Roxburghe Collection, and is listed as no. 394 in the Roud Folk Song Index. It is also known as "Tidings of Comfort and Joy," and by other variant incipits.

<span class="mw-page-title-main">Adam lay ybounden</span> 15th-century English Christian text

"Adam lay ybounden", originally titled Adam lay i-bowndyn, is a 15th-century English Christian text of unknown authorship. It relates the Biblical events of Genesis, Chapter 3 on the Fall of Man.

<span class="mw-page-title-main">Elizabeth Poston</span> English composer, pianist and writer

Elizabeth Poston was an English composer, pianist and writer.

<span class="mw-page-title-main">York Mystery Plays</span> Annual series of plays in 14th–16th century York, England

The York Mystery Plays, more properly the York Corpus Christi Plays, are a Middle English cycle of 48 mystery plays or pageants covering sacred history from the creation to the Last Judgment. They were traditionally presented on the feast day of Corpus Christi and were performed in the city of York, from the mid-fourteenth century until their suppression in 1569. The plays are one of four virtually complete surviving English mystery play cycles, along with the Chester Mystery Plays, the Towneley/Wakefield plays and the N-Town plays. Two long, composite, and late mystery pageants have survived from the Coventry cycle and there are records and fragments from other similar productions that took place elsewhere. A manuscript of the plays, probably dating from between 1463 and 1477, is still intact and stored at the British Library.

<span class="mw-page-title-main">I syng of a mayden</span> Middle English lyric poem or carol

"I syng of a mayden" is a Middle English lyric poem or carol of the 15th century celebrating the Annunciation and the Virgin Birth of Jesus. It has been described as one of the most admired short vernacular English poems of the late Middle Ages.

"Bethlehem Down" is a Christmas carol for SATB choir composed in 1927 by British composer Peter Warlock (1894–1930)—the pseudonym of Philip Arnold Heseltine. It is set to a poem written by journalist and poet Bruce Blunt (1899–1957). Warlock and Blunt wrote the carol to finance an "immortal carouse" over Christmas in 1927. The pair submitted the carol to The Daily Telegraph's annual Christmas carol contest and won. It is characterised by modal harmony with chromatic inflections. The musicologist Barry Smith described "Bethlehem Down" as the finest of all of Warlock's choral music.

PLS, or Poculi Ludique Societas, the Medieval & Renaissance Players of Toronto, sponsors productions of early plays, from the beginnings of medieval drama to as late as the middle of the seventeenth century.

<span class="mw-page-title-main">Resonet in laudibus</span> 14th-century carol

"Resonet in laudibus" is a 14th-century Christmas carol which was widely known in medieval Europe, and is still performed today. Although probably earlier, in manuscript form it first appears in the Moosburg gradual of 1360 and occurs in several 15th, 16th and 17th century printed collections from both Catholic and Lutheran traditions.

<span class="mw-page-title-main">In dulci jubilo</span> Traditional Christmas carol

"In dulci jubilo" is a traditional Christmas carol. In its original setting, the carol is a macaronic text of German and Latin dating from the Middle Ages. Subsequent translations into English, such as J. M. Neale's arrangement "Good Christian Men, Rejoice" have increased its popularity, and Robert Pearsall's 1837 macaronic translation is a mainstay of the Christmas Nine Lessons and Carols repertoire. J. S. Bach's chorale prelude based on the tune is also a traditional postlude for Christmas services.

<span class="mw-page-title-main">Coventry Mystery Plays</span> English cycle of medieval mystery plays

The Coventry Mystery Plays, or Coventry Corpus Christi Pageants, are a cycle of medieval mystery plays from Coventry, West Midlands, England, and are perhaps best known as the source of the "Coventry Carol". Two plays from the original cycle are extant having been copied from the now lost original manuscript in the early 19th century. Another, separate manuscript was initially titled the Ludus Coventriae by a 17th-century librarian who erroneously assumed it was copy of the Coventry mystery plays. The collection within this manuscript are now more commonly known as the N-Town Plays and are thought to have originated in East Anglia.

<span class="mw-page-title-main">Personent hodie</span> Latin Christmas carol

"Personent hodie" is a Christmas carol originally published in the 1582 Finnish song book Piae Cantiones, a volume of 74 Medieval songs with Latin texts collected by Jacobus Finno, a Swedish Lutheran cleric, and published by T.P. Rutha. The song book had its origins in the libraries of cathedral song schools, whose repertory had strong links with medieval Prague, where clerical students from Finland and Sweden had studied for generations. A melody found in a 1360 manuscript from the nearby Bavarian city of Moosburg in Germany is highly similar, and it is from this manuscript that the song is usually dated.

<i>Angels Carol</i> Choral Christmas piece

Angels' Carol is a popular sacred choral piece by John Rutter for Christmas. He wrote his own text, beginning "Have you heard the sound of the angel voices", three stanzas with the refrain "Gloria in excelsis Deo". It has been part of recordings of collections of Christmas music, including one conducted by the composer.

"In dir ist Freude" is a German hymn with text attributed to Cyriacus Schneegaß, written to a 1591 dance song melody by Giovanni Giacomo Gastoldi. It was first published in a collection of Christmas carols in Erfurt in 1594, and then published again in 1598. Johann Sebastian Bach composed a chorale prelude, BWV 615, as part of his Orgelbüchlein. The song is part of the common Protestant hymnal Evangelisches Gesangbuch, and of many hymnals and songbooks, including ecumenical collections. It was translated by Catherine Winkworth as "In Thee Is Gladness".

References

  1. Studwell, W. E. (1995). The Christmas Carol Reader. Haworth Press. pp. 15 ISBN   978-1-56023-872-0
  2. 1 2 3 Rastall, Richard (2001). Minstrels Playing: Music in Early English Religious Drama. Boydell and Brewer. p. 179.
  3. King and Davidson, The Coventry Corpus Christi plays, Medieval Institute Publications, Western Michigan University, 2000, p. 53
  4. 1 2 King, Pamela M. (1990). "Faith, Reason and the Prophets' dialogue in the Coventry Pageant of the Shearmen and Taylors". In Redmond, James (ed.). Drama and Philosophy. Themes in Drama. Cambridge University Press. pp. 37–46. ISBN   978-0-521-38381-3.
  5. Cutts, John P. (Spring 1957). "The Second Coventry Carol and a Note on The Maydes Metamorphosis". Renaissance News . 10 (1): 3–8. doi:10.2307/2857697. JSTOR   2857697.
  6. Glover (ed.) The Hymnal 1982 Companion, Volume 1, 1990, p. 488
  7. Manly, John Matthews (1897). Specimens of the Pre-Shakesperean Drama. Vol. I. The Athenæum Press. pp. 151–152. Retrieved 20 December 2014.
  8. Lawson-Jones, Mark (2011). "The Coventry Carol". Why was the Partridge in the Pear Tree?: The History of Christmas Carols. The History Press. pp. 44–49. ISBN   978-0-7524-7750-3.
  9. Wiebe, Heather. Britten's Unquiet Pasts: Sound and Memory in Postwar Reconstruction, Cambridge University Press, p. 192
  10. 1 2 Duffin, A Performer's Guide to Medieval Music, Indiana University Press, 259
  11. Gramophone , volume 66, issues 21988–21989, p. 968
  12. Rastall 2001, p. 180.
  13. Coventry Carol at the Choral Public Domain Library. Accessed 2016-09-07.
  14. See notes to I Wonder as I Wander – Love Songs and Carols, John Jacob-Niles, Tradition TLP 1023 (1957).
  15. Crump (ed). The Christmas Encyclopedia, 3rd ed., McFarland, 2001, p. 154
  16. Poston, E. The Second Penguin Book of Christmas Carols, Penguin, 1970