In modern times, cross burning or cross lighting is a practice which is associated with the Ku Klux Klan. However, it was practiced long before the Klan's inception. Since the early 20th century, the Klan burned crosses on hillsides as a way to intimidate and threaten Black Americans and other marginalized groups. [1] [2]
In Scotland, the fiery cross, known as the crann-tara , was used as a declaration of war. [3] The sight of it commanded all clan members to rally to the defence of the area. On other occasions, a small burning cross would be carried from town to town. It was used in the War of 1812 between Britain and the U.S. as a means of mobilizing the Scottish Fencibles and militia which were settled in Glengarry County, Ontario against the invaders. [4] In 1820, over 800 fighting men of Clan Grant were gathered, by the passing of the fiery cross, to come to the aid of their Clan Chieftain and his sister in the town of Elgin, Scotland. [5] In Scotland itself, the last significant use of the burning cross was made in 1745, during the Jacobite rising, [6] and it was subsequently described in the novels and poetry of Sir Walter Scott, particularly The Lady of the Lake of 1810.
In the first era, Reconstruction Klans did not burn crosses. The belief that reconstruction Klans burned crosses was introduced by Thomas Dixon Jr., in his novel The Clansman: A Historical Romance of the Ku Klux Klan (1905). A cross burning is first described in Book IV Chapter 2 "The Fiery Cross" on pages 324–326 of the 1905 edition. It is introduced by one of the characters as "the old Scottish rite of the burning cross. It will send a thrill of inspiration to every clansmen in the hills." It is further elaborated that
In olden times when the Chieftain of our people summoned the clan on an errand of life and death, the Fiery Cross, extinguished in sacrificial blood, was sent by swift courier from village to village. This call was never made in vain, nor will it be to-night in the new world. Here, on this spot made holy ground by the blood of those we hold dearer than life, I raise the ancient symbol of an unconquered race of men—
This scene is accompanied by an unnumbered plate illustration by Arthur I. Keller, captioned "'The fiery cross of old Scotland's hills'", showing two robed, unmasked Klansmen, one of whom is holding a lighted cross, over a bound, blindfolded and gagged Black American, while robed and hooded klansmen look on. [7] The novel ends with a Klansman waiting for election results stating "Look at our lights on the mountains! They are ablaze - range on range our signals gleam until the Fiery Cross is lost among the stars" meaning that he had won and civilization had been saved in the South. [8] The fiery cross is mentioned once again in the final novel of Dixon's Klan trilogy, The Traitor: A Story of the Fall of the Invisible Empire, when a Grand Dragon tosses a burning cross on a heap of discarded Klan robes and regalia in obedience to the order of the Grand Dragon to dissolve the order. [9] This scene is accompanied by an illustration captioned "Some of the men were sobbing" by Charles David Williams featuring a gathering of Klansmen over a burning pile of robes, carrying three burning crosses. [10]
In D.W. Griffith's film The Birth of a Nation (1915), an adaptation of Thomas Dixon's novel, The Clansman, two sequences depict cross-burnings.
The first sequence depicts a Confederate colonel's little sister, who rejects a marriage proposal by a Black captain (of the occupying Union force) and flees after he chases her (the Piedmont, South Carolina legislature had legalized interracial marriages, and the story imagines the social chaos that whites feared would develop). She is cornered at the edge of a cliff and threatens to jump off the cliff unless he stops. He continues his pursuit, and she jumps.
Her brother finds her dying at the bottom of the cliff and holds her in his arms; she identifies her attacker before she passes away. The few members of the local clan burn a small (around 8 inches [20 cm]) cross, drenched in the young girl's blood. A kangaroo court is convened, hears the girl's dying words when the colonel gives his testimony, finds the captain guilty of murder, and executes him. The clan members place his body on the front porch of the South Carolina governor's mansion with a square piece of white sheeting with the initials KKK.
The second sequence depicts the aftermath of two home invasions. The first home invasion occurs at the governor's mansion. A Black member of the South Carolina legislature proposes marriage to the governor's daughter and, when she rejects his proposal, he threatens her with weapons. The governor attempts to intervene but his attempt fails and he is taken captive. The second home invasion occurs at the house of the Confederate colonel; his mother was revealed to be a clan sympathizer and she expressed her sympathy for the clan by making clan uniforms. The clan wishes to intervene in these hostage situations but it is prevented from doing so by the occupying Union troops. The colonel requests help by burning a cross in the daytime; the black smoke which is produced by the burning cross signals clans from neighboring counties to come to their aid and contest the Union military's control of the town. Each clan wears distinct head-dresses and robes. They greet each other with their faces uncovered although they ride into town with sheeting over their faces. The colonel's uniform has two adjacent square crosses on his robe, presumably from the original clan in Scotland.
In the United States, the first recorded cross burning occurred on November 25, 1915, ten months after the debut of The Birth of a Nation, when a group of men which led by William J. Simmons burned a cross atop Stone Mountain, Georgia, inaugurating the revival of the Ku Klux Klan. The event was attended by 15 charter members and a few aging former members of the original Klan. [11]
Crosses were burned during the Tallahassee bus boycott of 1956. [12]
According to journalist and civil rights advocate Carey McWilliams, in California during the '30s, several crosses were burned as part of the intimidation practices of the vigilante groups which were organized to break off pickers' strikes by the Associated Farmers. [13]
Croix-de-Feu (French: [kʁwadəfø] , Cross of Fire) was a nationalist French league of the Interwar period.
In 2003, the Supreme Court of the United States invoked a stage adaptation of Sir Walter Scott's The Lady of the Lake in its Virginia v. Black decision as an example of a display of cross burning that was not intended "to intimidate a person or group of persons" when they struck down a Virginia statute that included the language "Any such burning of a cross shall be prima facie evidence of an intent to intimidate a person or group of persons" because it presumes that the "intent [is] to intimidate." [14]
The Birth of a Nation, originally called The Clansman, is a 1915 American silent epic drama film directed by D. W. Griffith and starring Lillian Gish. The screenplay is adapted from Thomas Dixon Jr.'s 1905 novel and play The Clansman. Griffith co-wrote the screenplay with Frank E. Woods and produced the film with Harry Aitken.
The Ku Klux Klan, commonly shortened to the KKK or the Klan, is the name of an American white supremacist, far-right terrorist organization and hate group. Various historians, including Fergus Bordewich, have characterized the Klan as America's first terrorist group. There have been three distinct iterations with various targets relative to time and place, including African Americans, Jews, and Catholics.
David Curtis "Steve" Stephenson was an American Ku Klux Klan leader, convicted rapist and murderer. In 1923 he was appointed Grand Dragon of the Indiana Klan and head of Klan recruiting for seven other states. Later that year, he led those groups to independence from the national KKK organization. Amassing wealth and political power in Indiana politics, he was one of the most prominent national Klan leaders. He had close relationships with numerous Indiana politicians, especially Governor Edward L. Jackson.
The Leopard's Spots: A Romance of the White Man's Burden—1865–1900 is the first novel of Thomas Dixon's Reconstruction trilogy, and was followed by The Clansman: A Historical Romance of the Ku Klux Klan (1905), and The Traitor: A Story of the Fall of the Invisible Empire (1907). In the novel, published in 1902, Dixon offers an account of Reconstruction in which he portrays a Reconstruction leader, Northern carpetbaggers, and emancipated slaves as the villains; Ku Klux Klan members are anti-heroes. While the playbills and program for The Birth of a Nation claimed The Leopard's Spots as a source in addition to The Clansman, recent scholars do not accept this.
William Joseph Simmons was an American preacher and fraternal organizer who founded and led the second Ku Klux Klan from Thanksgiving evening 1915 until being ousted in 1922 by Hiram Wesley Evans.
The Clansman: A Historical Romance of the Ku Klux Klan is a novel published in 1905, the second work in the Ku Klux Klan trilogy by Thomas Dixon Jr.. Chronicling the American Civil War and Reconstruction era from a pro-Confederate perspective, it presents the Ku Klux Klan heroically. The novel was adapted first by the author as a highly successful play entitled The Clansman (1905), and a decade later by D. W. Griffith in the 1915 movie The Birth of a Nation.
Ku Klux Klan auxiliaries are organized groups that supplement, but do not directly integrate with the Ku Klux Klan. These auxiliaries include: Women of the Ku Klux Klan, The Jr. Ku Klux Klan, The Tri-K Girls, the American Crusaders, The Royal Riders of the Red Robe, The Ku Klux balla, and the Klan's Colored Man auxiliary.
Thomas Frederick Dixon Jr. was an American Baptist minister, politician, lawyer, lecturer, writer, and filmmaker. Dixon wrote two best-selling novels, The Leopard's Spots: A Romance of the White Man's Burden—1865–1900 (1902) and The Clansman: A Historical Romance of the Ku Klux Klan (1905), that romanticized Southern white supremacy, endorsed the Lost Cause of the Confederacy, opposed equal rights for black people, and glorified the Ku Klux Klan as heroic vigilantes. Film director D. W. Griffith adapted The Clansman for the screen in The Birth of a Nation (1915). The film inspired the creators of the 20th-century rebirth of the Klan.
The Indiana Klan was the state of Indiana branch of the Ku Klux Klan, a secret society in the United States that organized in 1915 to promote ideas of racial superiority and affect public affairs on issues of Prohibition, education, political corruption, and morality. Like the rest of the KKK, it was strongly white supremacist against African Americans, Chinese Americans, and also Catholics and Jews, whose faiths were commonly associated with Irish, Italian, Balkan, and Slavic immigrants and their descendants. In Indiana, the Klan did not tend to practice overt violence but used intimidation in certain cases, whereas nationally the organization practiced illegal acts against minority ethnic and religious groups.
The Good Citizen was a sixteen-page monthly political periodical edited by Bishop Alma White and illustrated by Reverend Branford Clarke. The Good Citizen was published from 1913 until 1933 by the Pillar of Fire Church at their headquarters in Zarephath, New Jersey in the United States. White used the publication to expose "political Romanism in its efforts to gain the ascendancy in the U.S."
Samuel Green was a Grand Wizard of the Knights of the Ku Klux Klan in the late 1940s, organizing its third and final reformation in 1946.
Klansmen: Guardians of Liberty was a book published by the Pillar of Fire Church in 1926 by Bishop Alma Bridwell White and illustrated by Branford Clarke. She claims that the Founding Fathers of the United States were members of the Ku Klux Klan, and that Paul Revere made his legendary ride in Klan hood and robes. She said: "Jews are everywhere a separate and distinct people, living apart from the great Gentile masses ... they are not home builders or tillers of the soil." Her book, which contains many anti-Catholic themes, became popular during the United States presidential election of 1928 when Al Smith was the first Catholic presidential candidate from a major party.
Branford Edward Clarke was an Evangelical preacher, poet and artist who promoted the Ku Klux Klan through his art which was drawn for the Pillar of Fire Church and their publications.
The Ku Klux Klan has had a history in the U.S. state of New Jersey since the early part of the 1920s. The Klan was active in the areas of Trenton and Camden and it also had a presence in several of the state's northern counties in the 1920s. It had the most members in Monmouth County, and operated a resort in Wall Township.
Guardians of Liberty is a three volume set of books published in 1943 by Bishop Alma Bridwell White, author of over 35 books and founder of the Pillar of Fire Church. Guardians of Liberty is primarily devoted to summarizing White's vehement anti-Catholicism under the guise of patriotism. White also defends her historical support of and association with the Ku Klux Klan while significantly but not completely distancing herself from the Klan. Each of the three volumes corresponds to one of the three books White published in the 1920s promoting the Ku Klux Klan and her political views which in addition to anti-Catholicism also included nativism, anti-Semitism and white supremacy. In Guardians of Liberty, White removed most, but not all of the direct references to the Klan that had existed in her three 1920s books, both in the text and in the illustrations. In Volumes I and II, she removed most of the nativist, anti-Semitic and white supremacist ideology that had appeared in her predecessor books. However, in Guardians Volume III, she did retain edited versions of chapters promoting nativism, anti-Semitism and white supremacy.
Leroy Magnum McAfee was an American Confederate veteran and politician. He was a member of the North Carolina House of Representatives. He later served as the inspiration for the protagonist of his nephew Thomas Dixon Jr.'s infamous 1905 play The Clansman: A Historical Romance of the Ku Klux Klan and its 1915 film adaptation The Birth of a Nation.
The Association of Georgia Klans, also known as the Associated Klans of Georgia, was a Klan faction organized by Samuel Green in 1944, and led by him until his death in 1949. At its height the organization had klaverns in each of Georgia's 159 counties, as well as klaverns in Alabama, Tennessee, South Carolina and Florida. It also had connections with klaverns and kleagles in Ohio and Indiana. After Green's death, however, the organization foundered as it split into different factions, was hit with a tax lien and was beset by adverse publicity. It was moribund by the time of the Supreme Court's "Black Monday" ruling in 1954. A second Association of Georgia Klans was formed when Charles Maddox led dissatisfied members out of the U.S. Klans in 1960. This group appears to have folded into James Venable's National Knights of the Ku Klux Klan by 1965. There is also a current Klan group by that name.
The Traitor: A Story of the Fall of the Invisible Empire is a 1907 novel by Thomas Dixon Jr. It is the third part in a trilogy about the Ku Klux Klan during Reconstruction. The two previous installments were The Leopard's Spots, published in 1902, and The Clansman: An Historical Romance of the Ku Klux Klan, published in 1905.
The Canadian branch of the Ku Klux Klan was an expansion of the second Ku Klux Klan established in the United States in 1915. It operated as a fraternity, with chapters established in parts of Canada throughout the 1920s and early 1930s. The first registered provincial chapter was registered in Toronto in 1925 by two Americans and a Canadian. The organization was most successful in Saskatchewan, where it briefly influenced political activity and where its membership included a member of Parliament, Walter Davy Cowan.
Clansman, clansmen, Klansman, klansmen, or variations, may refer to:
An itinerant Methodist preacher named William Joseph Simmons started up the Klan again in Atlanta in 1915. Simmons, an ascetic-looking man, was a fetishist on fraternal organizations. He was already a "colonel" in the Woodmen of the World, but he decided to build an organization all his own. He was an effective speaker, with an affinity for alliteration; he had preached on "Women, Weddings and Wives," "Red Heads, Dead Heads and No Heads," and the "Kinship of Kourtship and Kissing." On Thanksgiving Eve 1915, Simmons took 15 friends to the top of Stone Mountain, near Atlanta, built an altar on which he placed an American flag, a Bible and an unsheathed sword, set fire to a crude wooden cross, muttered a few incantations about a "practical fraternity among men," and declared himself Imperial Wizard of the Invisible Empire of the Knights of the Ku Klux Klan.
| |||||||
| By location | |||||||
| Organizations |
| ||||||
| Crimes |
| ||||||
| Related | |||||||
