The Ku Klux Klan (KKK) arrived in the U.S. state of Oregon in the early 1920s, during the history of the second Klan, and it quickly spread throughout the state, aided by a mostly white, Protestant population as well as by racist and anti-immigrant sentiments which were already embedded in the region. [1] The Klan succeeded in electing its members in local and state governments, which allowed it to pass legislation that furthered its agenda. Ultimately, the struggles and decline of the Klan in Oregon coincided with the struggles and decline of the Klan in other states, and its activity faded in the 1930s. [2]
Starting when it was still a territory, Oregon had several laws which prohibited both enslaved and free African Americans from living in the state. The first law, which was passed in 1843, outlawed slavery with the exception of slavery which was part of a sentence for a crime. It was amended in 1844 so a limit could be set on how much time slave owners had to move their slaves out of the state before the state would free them. However, free Blacks were also not allowed to remain in the state, the punishment for staying in the state was a lashing, but this provision was repealed before it was ever enforced. A second law which barred African Americans from migrating into Oregon was passed in 1848, but it allowed those African Americans who were already residing in the state to stay; this law was overturned in 1854. [3] When Oregon was admitted into the Union in 1859, its constitution contained an exclusionary law which prohibited Blacks from living in the state, owning property, or entering into contracts. [4] The passage of the 14th Amendment effectively overrode this law, but it was not officially repealed until 1926. [5]
With similar views of racism, white supremacy and anti-Catholic, anti-Semitic, and anti-immigrant stances, it was easy for the Klan to move into Oregon. The first member of the Ku Klux Klan was sworn in by Major Luther I. Powell in 1921 in Medford. During the same time, other members of the Klan were at work searching for new recruits across the state to add to their numbers and organize local chapters and klaverns. [2]
Early recruitment in Eugene was led by Powell, with help from local members and other associates of Powell, who would speak to the public alongside showings of the D. W. Griffith film The Birth of a Nation. In tandem with a religious revival in the area, they appealed to residents' concern for keeping foreign influences out as well as their desires for patriotism and morality. There were already over 80 members when a local newspaper wrote about the Klan arriving in town, and shortly thereafter the group would be formally organized under Exalted Cyclops Frederick S. Dunn, who was employed at the University of Oregon as department head of Latin studies. Members of Eugene Klan No. 3 quickly became involved in local politics, voicing not only moral stances against alcohol and prostitution, but anti-Catholic views as well, that resulted, directly and indirectly, in the ouster of several teachers and local leaders, which also coincided with the sudden resignation of Mayor Charles O. Peterson, Chief of Police Chris Christensen, and City Attorney Orla H. Foster. Additionally, many candidates endorsed by the Eugene Klan obtained local office in the fall of 1922. However, efforts to include the University of Oregon in their sphere of influence did not succeed, due to opposition from students, graduates, and faculty and administration, though this did not mean that there was no Klan presence on campus. The Klan was able to keep speakers and activities contrary to their values to a minimum; several members had business ties to campus life, a few were alumni, a few more faculty and students. Even the football graduate manager Jack Benefiel and coach, C. A. "Shy" Huntington were Klansmen. When the state legislature passed the Compulsory Education Act in 1922, the Klan's presence put Lane County among the 14 counties in the state where voters were in support of the measure. [1] In March 1924, the Klan joined forces with the local post of the American Legion (which at the time was led by Klansman George Love) to oppose Peter Vasillevich Verigin announcing that he would send around 10,000 of his Doukhobor followers from British Columbia to settle in the Willamette Valley. Ultimately, after a rally against the Doukhobor in Junction City in August, not much else would be done due to the murder of Verigin and very few Doukhobors actually moving, and their eventual return to Canada. Other than the Doukhobor incident, one of the last notable activities of Eugene Klan No. 3 was June 27, 1924, at the Lane County Fairgrounds. They held a parade through downtown, with participants and spectators from all over Oregon and from various Klan-related organizations, joined also by the city band and another local organization's band. There were fireworks and a burning cross above them on Skinner Butte, and they gathered afterward at the fairgrounds for an initiation ceremony, lit by cross covered in red lights instead of fire. Eventually, after the resignation of Fred L. Gifford from his post as Grand Dragon, in addition to national issues within the Klan, Klan No. 3 died out in the 1930s, although the exact time is not clear. [1]
In 1922-1925, the Ku Klux Klan saw unlikely growth in Tillamook County, on the Northern Oregon Coast. Soon after the rise of the Klan's presence in Portland, the Klan was established in Tillamook. The Klan found much success in Tillamook. The KKK also offered recognition of many native-born Protestants who were not previously accepted in their society. The KKK was originally drawn to Tillamook because of the lack of external opposition and threats. While no Klansmen were directly involved with local political occupations, becoming allies with the KKK was essential for any politician to succeed and get re-elected. [6]
The Ku Klux Klan's development and growth across America was widely known as the "Middle-Class Movement". [7] Initial growth in Portland, was fundamentally founded on this principle. The traditions of the middle class, as well as their populist beliefs, complimented the Black exclusion laws that existed in the mid-1800s. In addition, there were anti-Chinese and anti-Japanese sentiments present because of the populations of such groups in Portland and the surrounding areas. [1] Portland was not fully made up of middle-class citizens, however, and its political activity was often anti-populist. The Klan had a very deep and complex presence in Portland, and no membership records exist of Klan members in the early 1900s. During the months of February and April 1922, over two thousand Klansmen participated in induction ceremonies; the specific number of Portland Klansmen is still unknown, but the state was estimated to contain more than 50,000 members. Members of the KKK in Portland came from a variety of backgrounds including doctors, lawyers, businessmen, clerks, and many other professions. Mount Tabor was home to many cross burnings. [7] [8]
The 1924 bidding process for the replacement of the Burnside Bridge ended with a suspicious winning bid; the public would later learn that the 1924 contract was given for $500,000 more than the lowest bid. Having moved the bridge location to profit by selling their land, three Multnomah County commissioners were recalled as a result of the scandal, and a new engineering company assumed control of the project. The KKK had backed the commissioners and enabled their system of kickbacks and grafts; the ensuing "rotten bridge scandal" removed much of their clout even by 1924. [8]
In the 1840s and '50s, residents of Oregon generally did not support slavery, however, they also did not want to live alongside African Americans. The first Black exclusion law was the result of the Organic Laws of Oregon, established in the Oregon Country in 1843 by the Provisional Government of Oregon. They included an article banning slavery in Oregon except for use as punishment, although the means of enforcement was left unclear. The Organic Laws were amended in 1844, reiterating the prohibition of slavery in Oregon, and forcing slave owners to remove slaves from the state. Once in effect, freed male slaves could not stay in Oregon for more than two years, and a female slave could not stay longer than three years. Any free African American who refused to leave would be subject to lashings and beatings. These punishments were prohibited in 1845. [9]
The Oregon Territorial Legislature enacted the second Black exclusion law on September 21, 1849. This law specified that "it shall not be lawful for any negro or mulatto to enter into, or reside" in Oregon. This law targeted African American seamen who could be tempted to jump overboard and swim to the coast to escape. Lawmakers were concerned that Blacks would "intermix with Indians, instilling into their minds feelings of hostility toward the white race". The second exclusion act was later rescinded in 1854. [9]
In 1857, the Oregon Constitution was ratified, and sections of Article XVIII went into effect. The article contained provisions for putting the questions of slavery and free Blacks to a vote of the people. The slavery amendment failed, but the exclusion law passed.
Walter M. Pierce was an Oregon politician from 1886 to 1942. During those years, he served in elected offices such as county recorder, state legislator, governor, and U.S. congressman. Pierce was an active participant in social movements such as populism and progressivism. Eventually, Pierce was elected to the Oregon State Senate, placing him at the forefront of these social and political reforms. His views on social reform mirrored those views which were held by members of the middle class, and at the time, the Klan's values mirrored the contradictory social and political values which were held by members of the middle class. Pierce was a supporter of radical populism and democratic populism, which led to his eventual support of and partnership with the Ku Klux Klan. After an unsuccessful run in 1918, Pierce was elected Governor of Oregon in 1922, while the political power of the Ku Klux Klan simultaneously emerged in Oregon. The Klan supported Pierce during his campaign for governor and was in close communication with Pierce as he was in office. After his retirement from political office in Oregon, Pierce would go on to be elected to Congress in 1932. [10]
The Ku Klux Klan, commonly shortened to the KKK or the Klan, is the name of several historical and current American white supremacist, far-right terrorist organizations and hate groups. The Klan was "the first organized terror movement in American history." Their primary targets are African Americans, Hispanics, Jews, Latinos, Asian Americans, Native Americans, Italian Americans, Irish Americans, and Catholics, as well as immigrants, leftists, homosexuals, Muslims, atheists, and abortion providers.
A Kleagle is an officer of the Ku Klux Klan whose main role is to recruit new members and must maintain the three guiding principles: recruit, maintain control, and safeguard.
The Enforcement Acts were three bills that were passed by the United States Congress between 1870 and 1871. They were criminal codes that protected African Americans’ right to vote, to hold office, to serve on juries, and receive equal protection of laws. Passed under the presidency of Ulysses S. Grant, the laws also allowed the federal government to intervene when states did not act to protect these rights. The acts passed following the ratification of the Fourteenth Amendment to the US Constitution, which gave full citizenship to anyone born in the United States or freed slaves, and the Fifteenth Amendment, which banned racial discrimination in voting.
This is a partial list of notable historical figures in U.S. national politics who were members of the Ku Klux Klan before taking office. Membership of the Klan is secret. Political opponents sometimes allege that a person was a member of the Klan, or was supported at the polls by Klan members.
Ku Klux Klan auxiliaries are organized groups that supplement, but do not directly integrate with the Ku Klux Klan. These auxiliaries include: Women of the Ku Klux Klan, The Jr. Ku Klux Klan, The Tri-K Girls, the American Crusaders, The Royal Riders of the Red Robe, The Ku Klux balla, and the Klan's Colored Man auxiliary.
Women of the Ku Klux Klan (WKKK), also known as Women's Ku Klux Klan, and Ladies of the Invisible Empire, held to many of the same political and social ideas of the KKK but functioned as a separate branch of the national organization with their own actions and ideas. While most women focused on the moral, civic, and educational agendas of the Klan, they also had considerable involvement in issues of race, class, ethnicity, gender, and religion. The women of the WKKK fought for educational and social reforms like other Progressive reformers but with extreme racism and intolerance. Particularly prominent in the 1920s, the WKKK existed in every state, but their strongest chapters were in Ohio, Pennsylvania, Indiana, and Arkansas. White, native-born, Protestant women over age 18 were allowed to join the Klan. Women of the Klan differed from Klansmen primarily in their political agenda to incorporate racism, nationalism, traditional morality, and religious intolerance into everyday life through mostly non-violent tactics.
This is a list of topics related to racism:
The Indiana Klan was a branch of the Ku Klux Klan, a secret society in the United States that organized in 1915 to promote ideas of racial superiority and affect public affairs on issues of Prohibition, education, political corruption, and morality. It was strongly white supremacist against African Americans, Chinese Americans, and also Catholics and Jews, whose faiths were commonly associated with Irish, Italian, Balkan, and Slavic immigrants and their descendants. In Indiana, the Klan did not tend to practice overt violence but used intimidation in certain cases, whereas nationally the organization practiced illegal acts against minority ethnic and religious groups.
Virgil Lee Griffin was a leader of a Ku Klux Klan chapter in North Carolina who was involved in the November 3, 1979, Greensboro massacre, a violent clash by the KKK and American Nazi Party with labor organizers and activists from the Communist Workers Party at a legal march in the county seat of Guilford County. It resulted in the deaths of five marchers, including a woman.
The Ku Klux Klan in Prophecy is a 144-page book written by Bishop Alma Bridwell White in 1925 and illustrated by Reverend Branford Clarke. In the book she uses scripture to rationalize that the Ku Klux Klan is sanctioned by God "through divine illumination and prophetic vision". She also believed that the Apostles and the Good Samaritan were members of the Klan. The book was published by the Pillar of Fire Church, which she founded, at their press in Zarephath, New Jersey. The book sold over 45,000 copies.
Klansmen: Guardians of Liberty was a book published by the Pillar of Fire Church in 1926 by Bishop Alma Bridwell White and illustrated by Branford Clarke. She claims that the Founding Fathers of the United States were members of the Ku Klux Klan, and that Paul Revere made his legendary ride in Klan hood and robes. She said: "Jews are everywhere a separate and distinct people, living apart from the great Gentile masses ... they are not home builders or tillers of the soil." Her book, which contains many anti-Catholic themes, became popular during the United States presidential election of 1928 when Al Smith was the first Catholic presidential candidate from a major party.
Ku Klux Klan recruitment of members is the responsibility of 'Kleagles', as defined by "Ku Klux Klan: An Encyclopedia". They are organizers or recruiters, "appointed by an imperial wizard or his imperial representative to 'sex' the KKK among non-members". These members were paid 200 dollars per hour by the commission and received a portion of each new member's invitation fee. Recruitment of new KKK members entailed framing economic, political, and social structural changes in favour of and in line with KKK goals. These goals promoted "100 per cent Americanism" and benefits for white native-born Protestants. Informal ways Klansmen recruited members included "with eligible co-workers and personal friends and try to enlist them". Protestant teachers were also targeted for Klan membership.
Although the Ku Klux Klan is most often associated with white supremacy, the revived Klan of the 1920s was also anti-Catholic. In the U.S. state of Maine, with a small African-American population but a burgeoning number of Acadian, French-Canadian and Irish immigrants, the Klan revival of the 1920s was a Protestant nativist movement directed against the Catholic minority as well as African-Americans. For a period in the mid-1920s, the Klan captured elements of the Maine Republican Party, even helping to elect a governor, Ralph Owen Brewster.
Ku Klux Klan (KKK) nomenclature has evolved over the order's nearly 160 years of existence. The titles and designations were first laid out in the original Klan's prescripts of 1867 and 1868, then revamped with William J. Simmons's Kloran of 1916. Subsequent Klans have made various modifications.
The Association of Georgia Klans, also known as the Associated Klans of Georgia was a Klan faction organized by Dr. Samuel Green in 1944, and led by him until his death in 1949. At its height the organization had klaverns in each of Georgia's 159 counties, as well as klaverns in Alabama, Tennessee, South Carolina and Florida. It also had connections with klaverns and kleagles in Ohio and Indiana. After Green's death, however, the organization foundered as it split into different factions, was hit with a tax lien and was beset by adverse publicity. It was moribund by the time of the Supreme Court's "Black Monday" ruling in 1954. A second Association of Georgia Klans was formed when Charles Maddox led dissatisfied members out of the U.S. Klans in 1960. This group appears to have folded into James Venable's National Knights of the Ku Klux Klan by 1965. There is also a current Klan group by that name.
The Ku Klux Klan is an organization that expanded operations into Canada, based on the second Ku Klux Klan established in the United States in 1915. It operated as a fraternity, with chapters established in parts of Canada throughout the 1920s and early 1930s. The first registered provincial chapter was registered in Toronto in 1925 by two Americans and a Canadian. The organization was most successful in Saskatchewan, where it briefly influenced political activity and whose membership included a member of Parliament, Walter Davy Cowan.
Kaspar Kap Kubli, Jr., was an American politician in the state of Oregon. Closely associated with the Ku Klux Klan, Kubli, a member of the Republican party, was elected Speaker of the Oregon House of Representatives in 1923. Among legislation passed under Kubli during his five terms of office include the Oregon Criminal Syndicalism Act in 1919.
The history of racism in Oregon began before the territory even became a U.S. state. The topic of race was heavily discussed during the convention where the Oregon Constitution was written in 1857. In 1859, Oregon became the only state to enter the Union with a black exclusion law, although there were many other states that had tried before, especially in the Midwest. The Willamette Valley was notorious for hosting white supremacist hate groups. Discrimination and segregation were common occurrences against people of Indigenous, African, Mexican, Hawaiian, and Asian descent. Portland, the largest city in the state, continues to have one of the largest proportions of white residents of major U.S. cities.