Madeline Czarina Conlan (1871-1958) was a Native American archivist and museum curator. She worked at the Oklahoma Historical Society museum for 24 years. She founded the first woman's club in Indian Territory and served as the chair of the Oklahoma Indian Welfare Committee of the Oklahoma State Federation of Women's Clubs for 12 years. She was the first woman elected to serve on a school board in the state. Although the Attorney General of Oklahoma ruled she could not serve, she defied the order and completed a two-year term on the Lindsay School Board.
In 1928, she was appointed by an assembly of 400-500 Choctaw and Chickasaw tribal members from throughout Oklahoma to chair their convention and then to represent their interests as ambassador in Washington, D.C., on the pending coal and asphalt resources bill. It was the first time a woman had been sent from either tribe as a representative for their tribe in Washington. She was inducted into the Oklahoma Hall of Fame in 1935.
Madeline Czarina Colbert [1] was born on January 14, 1871, in Colbert, in the Chickasaw Nation of Indian Territory [2] to Athenius (née Folsom) and James Allen Colbert. [3] Her father was Chickasaw and involved in tribal affairs of the Chickasaw Nation. Colbert's paternal grandfather, Martin Colbert, was involved in the negotiations for the Chickasaw removal from Mississippi to Indian Territory. [4] He chose to remain in Mississippi and accepted state and US citizenship. [5] Levi Colbert, a paternal great-grandfather, served as Andrew Jackson's standard-bearer at the Battle of New Orleans. [4] Colbert's mother was Choctaw and the daughter of Rev. Israel Folsom who was one of the first Native Americans to be ordained as a preacher and to work among the Choctaw. [6] Her great-grandfather, Nathaniel Folsom, married Aiahnichih Ohoyoh, a cousin of noted leader Mushulatubbee. [7]
Colbert attended local Chickasaw schools for a few years before going to a convent school, St. Xavier Academy, in Denison, Texas. [8] [9] She studied at Baird College in Clinton, Missouri, and then did additional work at Mary Baldwin College [2] in Staunton, Virginia, in 1889. [10] She married Michael Conlan, originally of Black River Falls, Wisconsin, on November 6, 1894 in Atoka, in the Choctaw Nation, Indian Territory. [3] They had one child, a daughter named Lottie. [11]
In 1896, Conlan organized the Pioneer Club of Atoka, the first women's club in Indian Territory. [12] In 1898, when the women's clubs of Oklahoma decided to come together as the Federation of Women's Clubs for Oklahoma and Indian Territories, Conlan's group joined the federation. [13] In 1899, she was the only delegate from Indian Territory to attend the convention of the General Federation of Women's Clubs (GFWC) in Los Angeles. [14] [note 1]
At the time, the GFWC was deeply divided on the issue of race. They did not reach a resolution as to whether the organization would be for "whites only" until 1902. [17] In 1903, when a group of ten Indian Territory women's clubs withdrew from the Oklahoma Federation to form the Federation of Women's Clubs of Indian Territory, Conlan was elected their first president and the group was admitted to GFWC in 1904. [13] In 1908, a year after Oklahoma statehood, the Indian women's group re-merged with the Oklahoma Women's Club. [18] [13]
Conlan served for twelve years as the chair of the Oklahoma Indian Welfare Committee of the Oklahoma State Federation of Women's Clubs (OSFWC). [12] [19] The committee was primarily concerned with health issues for women: they conducted hygiene classes at Indian schools and consulted in maternity issues. [18] In 1926, the organization, under Conlan's direction, prepared an index of Native American cultural contributions. [19] In 1932, she was elected as the Director of the OSFWC, which placed her on the national board of the GFWC. [11]
Conlan was one of the leading suffragists in Oklahoma. [20] She authored a resolution for the national convention of the GFWC [21] held in Boston in 1908 [20] for women to press state legislatures to allow women to serve on school boards if law did not prohibit it. [21] Conlan was the first woman to serve on a school board in Oklahoma, having been elected to the post on the Lindsay School Board a decade before women's suffrage was granted. [11] Though she was elected in 1909, [20] the state Attorney General ruled that she could not serve. Conlan rallied other women and served in defiance of his order [21] for two years. [11] She later ran for the post of Commissioner of Charities and Corrections in 1914. [22]
In 1913, Conlan worked on a Century Chest Project for the Ladies Aid Society of the First English Lutheran Church of Oklahoma City. She was responsible for gathering items from various Oklahoma tribes, including books and documents in their native languages as well as cultural artifacts. The time capsule was opened in 2013 and displayed at the Historical Society Museum. [1]
In 1919, Conlan began working as the curator of the Native American collection of the museum run by the Oklahoma Historical Society. [18] Because she was Choctaw, Conlan was often able to secure gifts and items from tribal members for the museum collection that others might not have been able to acquire. [14] She served as the main collector of Native American artifacts and documents for the museum until 1942 when she was dismissed from the post. [23]
In 1928, a convention of Choctaw and Chickasaw tribe members from throughout Oklahoma was held in Ardmore. Thy discussed both financial issues and the burdens being placed upon them due to passage and implementation of the Indian Citizenship Act and the Burke Act. Since their tribal governments had been abolished, the tribal members were concerned about the inability to secure funds that were due them for their coal and asphalt lands to provide for their tribe members. Those elected as committee representatives were men except for two women who were Conlan for the Choctaw tribe and Estelle Ward for the Chickasaw tribe. Conlan was selected as chair of the convention. [24] The committee met to prepare the recommendations and broke with precedent, sending Conlan and Estelle Chisholm Ward to Washington, D.C., to argue in favor of passage of a bill proposed by U.S. House Representative Wilburn Cartwright for sale of the coal and asphalt holdings, as well as continuing the restrictions of selling Indian lands. It was the first time that women had been sent to Washington as representatives of their tribes. [25] In 1944, Congress finally passed a bill authorizing the sale of the coal and asphalt lands, but there were factions of Choctaw and Chickasaw who were discontented that it had taken so long for their leadership to distribute the funds from the long-promised sale. In the political battle which then ensued between Harry J. W. Belvin and Chief William A. Durant, Conlan threw her support behind Durant, who lost the election. [26] Conlan died on 5 May 1958, in Oklahoma City following a brief illness and was buried at the Fairlawn Cemetery. [9] The Western History Collections at the University of Oklahoma maintains a collection of memorabilia called the "Madeline Czarina Colbert Conlan Collection". which focuses on Choctaw and other Native American documents. [27]
In 1933, Conlan was nominated to receive the inaugural Indian Achievement Medal of the Indian Council Fire, though she did not win the award, [28] she was inducted into the Oklahoma Hall of Fame in 1935. [12] [29]
Conlan died on 5 May 1958, in Oklahoma City following a brief illness and was buried at the Fairlawn Cemetery. [9] The Western History Collections at the University of Oklahoma maintains a collection of memorabilia called the "Madeline Czarina Colbert Conlan Collection". which focuses on Choctaw and other Native American documents. [27]
The Chickasaw are an Indigenous people of the Southeastern Woodlands, United States. Their traditional territory was in northern Mississippi, northwestern and northern Alabama, western Tennessee and southwestern Kentucky. Their language is classified as a member of the Muskogean language family. In the present day, they are organized as the federally recognized Chickasaw Nation.
The term Five Civilized Tribes was applied by the United States government in the early federal period of the history of the United States to the five major Native American nations in the Southeast: the Cherokee, Chickasaw, Choctaw, Muscogee (Creek), and Seminoles. White Americans classified them as "civilized" because they had adopted attributes of the Anglo-American culture.
The Choctaw Nation of Oklahoma is a Native American reservation occupying portions of southeastern Oklahoma in the United States. At roughly 6,952,960 acres, it is the second-largest reservation in area after the Navajo, exceeding that of eight U.S. states. The seat of government is located in Durant, Oklahoma.
The Chickasaw Nation is an Indigenous nation formally recognized by the United States government. The Chickasaw citizenry descends from the historical population of a Chickasaw-speaking Indigenous nation established in the American Southeast whose original territory was appropriated by the United States in the 19th century and subsequently organized into what is now the northern Mississippi and Alabama and the western reaches of Tennessee and Kentucky. As of 2023, the Chickasaw Nation is the 12th largest Indigenous nation in the United States by population, counting a total worldwide population exceeding 80,000 citizens, the majority of which reside in Oklahoma, where the Chickasaw national government is established in Ada.
The Curtis Act of 1898 was an amendment to the United States Dawes Act; it resulted in the break-up of tribal governments and communal lands in Indian Territory of the Five Civilized Tribes of Indian Territory: the Choctaw, Chickasaw, Muscogee (Creek), Cherokee, and Seminole. These tribes had been previously exempt from the 1887 General Allotment Act because of the terms of their treaties. In total, the tribes immediately lost control of about 90 million acres of their communal lands; they lost more in subsequent years.
Allen Wright was Principal Chief of the Choctaw Republic from late 1866 to 1870. He had been ordained as a Presbyterian minister in 1852 after graduating from Union Theological Seminary in New York City. He was very active in the Choctaw government, holding several elected positions. He has been credited with the name Oklahoma for the land that would become the state.
Fort Washita is the former United States military post and National Historic Landmark located in Durant, Oklahoma on SH 199. Established in 1842 by General Zachary Taylor to protect citizens of the Choctaw and Chickasaw Nations from the Plains Indians, it was later abandoned by Federal forces at the beginning of the American Civil War. Confederate troops held the post until the end of the war when they burned the remaining structures. It was never reoccupied by the United States military. After years in private hands the Oklahoma Historical Society bought the fort grounds in 1962 and restored the site. In 2017, the Chickasaw Nation purchased Fort Washita from the Oklahoma Historical Society and assumed responsibility for the site and its management. Today, Fort Washita is a tourist attraction and hosts several events throughout the year. In August 2023, the Fort Washita Historic Site was placed into federal trust with the U.S. government.
Douglas Hancock Cooper Johnston, also known as "Douglas Henry Johnston", was a tribal leader who served as the last elected governor of the Chickasaw Nation from 1898 to 1902. He was re-elected in 1904.
The Atoka Agreement is a document signed by representatives of the Choctaw and Chickasaw Indian Nations and members of the United States Dawes Commission on April 23, 1897, at Atoka, Indian Territory. It provided for the allotment of communal tribal lands of the Choctaw and Chickasaw nations in the Indian Territory to individual households of members of the tribes, who were certified as citizens of the tribes. Land in excess of the allotments could be sold to non-natives. Provisions of this agreement were later incorporated into the Curtis Act of 1898, which provided for widespread allotment of communal tribal lands.
An Organic Act is a generic name for a statute used by the United States Congress to describe a territory, in anticipation of being admitted to the Union as a state. Because of Oklahoma's unique history an explanation of the Oklahoma Organic Act needs a historic perspective. In general, the Oklahoma Organic Act may be viewed as one of a series of legislative acts, from the time of Reconstruction, enacted by Congress in preparation for the creation of a united State of Oklahoma. The Organic Act created Oklahoma Territory, and Indian Territory that were Organized incorporated territories of the United States out of the old "unorganized" Indian Territory. The Oklahoma Organic Act was one of several acts whose intent was the assimilation of the tribes in Oklahoma and Indian Territories through the elimination of tribes' communal ownership of property.
On the eve of the American Civil War in 1861, a significant number of Indigenous peoples of the Americas had been relocated from the Southeastern United States to Indian Territory, west of the Mississippi. The inhabitants of the eastern part of the Indian Territory, the Five Civilized Tribes, were suzerain nations with established tribal governments, well established cultures, and legal systems that allowed for slavery. Before European Contact these tribes were generally matriarchial societies, with agriculture being the primary economic pursuit. The bulk of the tribes lived in towns with planned streets, residential and public areas. The people were ruled by complex hereditary chiefdoms of varying size and complexity with high levels of military organization.
Harry James Watson "Jimmy" Belvin (1900–1986) was a Choctaw educator and politician who served as an Oklahoma State Representative and Senator. He was the first elected principal chief of any of the Five Civilized Tribes in the 20th century, and the longest serving principal chief of the Choctaw Nation of Oklahoma. He saw his tribe through termination, restoration, and a rebirth of Native Pride. He was a polarizing leader, seen by some as a semi-dictator who held onto the office of principal chief and used his power to advocate for complete assimilation into the dominant society, suppressing Choctaw traditions, language and ceremonial practices as undesirable remnants of an unrefined history. To others, he was a well-liked, populist leader, who went door-to-door talking with tribe members, informing them on issues, and trying to develop the means the alleviate the poverty and unemployment they faced.
Susie Peters was an American preservationist and matron at the Anadarko Agency, who worked to promote Kiowa artists. Born to white parents in Tennessee, she moved to Indian Territory with her family prior to Oklahoma becoming a state. While working as a matron for the Indian Agency, she discovered the talent of the young artists who would become known as the Kiowa Six and introduced them to Oscar Jacobson, director of the University of Oklahoma's art department. She was honored by the National Hall of Fame for Famous American Indians and both adopted by the tribe and given a Kiowa name in 1954. In 1963, the Anadarko Philomathic Club created an annual art award in her name. She was inducted into the Oklahoma Women's Hall of Fame in its inaugural year, 1982.
Estelle Chisholm Ward was a Chickasaw teacher, journalist, and magazine publisher from Oklahoma. She was active in politics both civic and tribal and was elected as county treasurer of Johnston County, Oklahoma. Ward was the first woman to represent the Chickasaw Nation as a delegate to Washington, DC.
The Treaty of Pontotoc Creek was a treaty signed on October 20, 1832 by representatives of the United States and the Chiefs of the Chickasaw Nation assembled at the National Council House on Pontotoc Creek in Pontotoc, Mississippi. The treaty ceded the 6,283,804 million acres of the remaining Chickasaw homeland in Mississippi in return for Chickasaw relocation on an equal amount of land west of the Mississippi River.
Cyrus H. Harris, a mixed-blood Chickasaw born in Mississippi, was elected the first Governor of the Chickasaw Nation, and served five non-consecutive two-year terms. Although his formal schooling was limited at an elementary level, he became fluent in both the English and Chickasaw languages. He and his family relocated to Indian Territory in 1837, where he was employed in business and also served as an interpreter and developed a keen interest in Chickasaw politics. In 1856, he was elected to his first term as governor of the newly established Chickasaw Nation His accomplishments included organizing a national government after the Chickasaw Nation and Choctaw Nation formally separated into two distinct entities. He also executed a formal alliance between his nation and the Confederate States of America after the outbreak of the American Civil War. After the cessation of hostilities, he played a major role in the recovery of the nation from its devastated condition. He retired from politics in 1874, after serving his fifth term as governor. He died in 1887 at his home in Mill Valley, and was buried at the cemetery in Mill Valley.
Mary Adair is a Cherokee Nation educator and painter based in Oklahoma.
Pickens County was a political subdivision of the Chickasaw Nation in the Indian Territory from 1855, prior to Oklahoma being admitted as a state in 1907. The county was one of four that comprised the Chickasaw Nation. Following statehood, its territory was divided among several Oklahoma counties that have continued to the present.
Maude Brockway was an American teacher, milliner, and activist. She was born in Arkansas in 1876 and moved to Indian Territory after completing her education at Arkansas Baptist College. Initially, she worked as a teacher around Ardmore, Chickasaw Nation and then opened a hat-making business. In 1910, she moved to Oklahoma City and became involved in the Black Clubwomen's Movement. She was one of the founders of the state affiliate, Oklahoma Federation of Colored Women's Clubs and city chapter, Oklahoma City Federation of Colored Women's Clubs of the National Association of Colored Women's Clubs. She served as president of the city chapter from 1925 to 1950 and of the state federation from 1936 to 1940, as well as holding offices in the national organization.
Betsy Love Allen was a Chickasaw merchant and planter who ran a trading post on the Natchez Trace and maintained a large cattle plantation. Born into a wealthy and influential family, she owned property in her own right under Chickasaw law. When an attorney attempted to seize one of the people her children enslaved to pay off a debt that her husband owed, a trial ensued. The verdict—that Allen was in effect a feme soleunder Chickasaw law and not subject to coverture—established the legal precedent for the State of Mississippi to pass the first Married Women's Property Act in the United States.