In linguistics, grammatical gender system is a specific form of noun class system, where nouns are assigned with gender categories that are often not related to their real-world qualities. In languages with grammatical gender, most or all nouns inherently carry one value of the grammatical category called gender; the values present in a given language are called the genders of that language.
Turkish, also referred to as Istanbul Turkish or Turkey Turkish, is the most widely spoken of the Turkic languages, with around 70 to 80 million speakers. It is the national language of Turkey. Significant smaller groups of Turkish speakers exist in Iraq, Syria, Germany, Austria, Bulgaria, North Macedonia, Northern Cyprus, Greece, the Caucasus, and other parts of Europe and Central Asia. Cyprus has requested that the European Union add Turkish as an official language, even though Turkey is not a member state.
A noun is a word that functions as the name of a specific object or set of objects, such as living creatures, places, actions, qualities, states of existence, or ideas. However, noun is not a semantic category, so it cannot be characterized in terms of its meaning. Thus, actions and states of existence can also be expressed by verbs, qualities by adjectives, and places by adverbs. Linguistically, a noun is a member of a large, open part of speech whose members can occur as the main word in the subject of a clause, the object of a verb, or the object of a preposition. Many different types of nouns exist, including proper and common nouns, collective nouns, mass nouns, and so forth.
An adverb is a word or an expression that modifies a verb, adjective, another adverb, determiner, clause, preposition, or sentence. Adverbs typically express manner, place, time, frequency, degree, level of certainty, etc., answering questions such as how?, in what way?, when?, where?, and to what extent?. This is called the adverbial function and may be performed by single words (adverbs) or by multi-word adverbial phrases and adverbial clauses.
An Ayah is a "verse" in the Quran, one of the statements of varying length that make up the chapters (surah) of the Quran and are marked by a number. In the Quranic context the word means "evidence," "sign" or "miracle," and in Islam may refer to things other than Quranic verses, such as religious obligations or cosmic phenomena. In the Quran it is referred to in several verses such as:
تِلْكَ آيَاتُ ٱللَّٰهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّۖ فَبِأَيِّ حَدِيثٍۭ بَعْدَ ٱللَّٰهِ وَآيَاتِهِۦ يُؤْمِنُونَ
"These are the Ayahs of Allah that We recite for you in truth. So what discourse will they believe after God and His Ayahs?"
Arabic names have historically been based on a long naming system. Most Arabs have not had given/middle/family names but rather a chain of names. This system remains in use throughout the Arab world.
In linguistics, a participle is a nonfinite verb form that has some of the characteristics and functions of both verbs and adjectives. More narrowly, participle has been defined as "a word derived from a verb and used as an adjective, as in a laughing face".
Ash-Shams is the 91st surah of the Qur'an, with 15 ayat or verses. It opens with a series of solemn oaths sworn on various astronomical phenomena, the first of which, "by the sun", gives the sura its name, then on the human soul itself. It then describes the fate of Thamud, a formerly prosperous but now extinct Arab tribe. The prophet Saleh urged them to worship God alone, and commanded them in God's name to preserve a certain she-camel; they disobeyed and continued to reject his message; they killed the she-camel and God destroyed them all except those who had followed Salih.
Turkish grammar, as described in this article, is the grammar of standard Turkish as spoken and written by educated people in the Republic of Turkey.
Mawlānā (; from Arabic, also spelled as maulana or molana, is a title, mostly in Central Asia and in the Indian subcontinent, preceding the name of respected Muslim religious leaders, in particular graduates of religious institutions, e.g. a madrassa or a darul uloom, or scholars who have studied under other Islamic scholars.
The roots of verbs and most nouns in the Semitic languages are characterized as a sequence of consonants or "radicals". Such abstract consonantal roots are used in the formation of actual words by adding the vowels and non-root consonants which go with a particular morphological category around the root consonants, in an appropriate way, generally following specific patterns. It is a peculiarity of Semitic linguistics that a large majority of these consonantal roots are triliterals.
The replacing of loanwords in Turkish is part of a policy of Turkification of Atatürk. The Ottoman Turkish language had many loanwords from Arabic and Persian, but also European languages such as French, Greek, and Italian origin—which were officially replaced with their Turkish counterparts suggested by the Turkish Language Association as a part of the cultural reforms—in the broader framework of Atatürk's Reforms—following the foundation of the Republic of Turkey.
Ishq is an Arabic word meaning "love" or "passion", also widely used in other languages of the Muslim world and the Indian subcontinent.
Taghut is Islamic terminology denoting a focus of worship other than God. In traditional theology, the term often connotes idols or demons drawn to blood of pagan sacrifices. In modern times, the term is also applied to earthly tyrannical power, as implied in surah An-Nisa verse 60. The modern Islamic philosopher Abul A'la Maududi defines taghut in his Quranic commentary as a creature who not only rebels against God but transgresses his will. Due to these associations, in recent times the term may refer to any person or group accused of being anti-Islamic and an agent of Western cultural imperialism. The term was introduced to modern political discourse since the usage surrounding Ayatollah Ruhollah Khomeini during the 1979 Iranian Revolution, through accusations made both by and against Khomeini.
The English word god comes from the Old English god, which itself is derived from the Proto-Germanic *ǥuđán. Its cognates in other Germanic languages include guþ, gudis, guð, god, and got.
Ḥirābah is an Arabic word for “piracy”, or “unlawful warfare”. Hirabah comes from the triliteral root ḥrb, which means “to become angry and enraged”. The noun ḥarb means “war” and/or “wars”. In Islamic law, ḥirabah is a legal category that comprises highway robbery, rape, and terrorism.
Kosher animals are animals that comply with the regulations of kashrut and are considered kosher foods. These dietary laws ultimately derive from various passages in the Torah with various modifications, additions and clarifications added to these rules by halakha. Various other animal-related rules are contained in the 613 commandments.
Turkish delight or lokum is a family of confections based on a gel of starch and sugar. Premium varieties consist largely of chopped dates, pistachios, hazelnuts or walnuts bound by the gel; traditional varieties are often flavored with rosewater, mastic gum, bergamot orange, or lemon. The confection is often packaged and eaten in small cubes dusted with icing sugar, copra, or powdered cream of tartar to prevent clinging. Other common flavors include cinnamon and mint. In the production process, soapwort may be used as an emulsifying additive.
Mizo grammar is the grammar of the Mizo language, a Tibeto-Burman language spoken by about a million people in Mizoram, Manipur, Tripura, Burma and Chittagong Hill Tracts of Bangladesh. It is a highly inflected language, with fairly complex noun phrase structure and word modifications. Nouns and pronouns are declined, and phrasal nouns also undergo an analogous declension.
Kavurma is a broad type of fried or sautéed meat dish found in Turkish cuisine. The name also refers to canned or preserved versions of a similar dish, prepared by dry frying the meat to render down the fat.
