Dalit Muslim is used to refer to Muslims in the Dalit group. Untouchables, also called Dalits, who have converted to Islam. [1] In theory, converting to Islam takes converts out of the bounds of earlier caste system, but in practice they are often still treated as Dalits. [2] [3]
Aftab Alam, a political scientist, states:
"But caste and untouchability is a lived reality for Muslims living in India and South Asia, and untouchability is the community's worst-kept secret." [1]
Even though Islam is egalitarian in its social ethics, [4] Indian Muslim society is characterised by caste-like features, consisting of several caste-like groups (jatis, biraderis). Despite the conversion to Islam, the social and economic conditions of the Muslims in each caste hardly changed, and they remained tied down to their traditional occupations. [5] [6] [7] [8] [9]
Most of the people claiming Dalit muslim status are already getting reservation as OBC. [10]
Bhimrao Ramji Ambedkar was an Indian jurist, economist, social reformer and political leader who headed the committee drafting the Constitution of India from the Constituent Assembly debates, served as Law and Justice minister in the first cabinet of Jawaharlal Nehru, and inspired the Dalit Buddhist movement after renouncing Hinduism.
Mala is a Telugu caste from the Indian states of Andhra Pradesh and Telangana. They are also present in smaller numbers in the states of Karnataka and Maharashtra. They are considered as Scheduled Caste (SC) or OBC depending on religious status by the Government of India. According to 2001 census data, Malas constituted 41.6 percent of the Scheduled Castes population in the then state of Andhra Pradesh, which also included the present state of Telangana.
The Dalit Buddhist movement is a religious as well as a socio-political movement among Dalits in India which was started by B. R. Ambedkar. It re-interpreted Buddhism and created a new school of Buddhism called Navayana. The movement has sought to be a socially and politically engaged form of Buddhism.
Untouchability is a form of social institution that legitimises and enforces practices that are discriminatory, humiliating, exclusionary and exploitative against people belonging to certain social groups. Although comparable forms of discrimination are found all over the world, untouchability involving the caste system is largely unique to South Asia.
Dalit is a term first coined by the Indian social reformer Jyotirao Phule for untouchables and outcasts, who represented the lowest stratum of the castes in the Indian subcontinent. Dalits were excluded from the fourfold varna of the caste hierarchy and were seen as forming a fifth varna, also known by the name of Panchama. Several scholars have drawn parallels between Dalits and the Burakumin of Japan, the Baekjeong of Korea and the peasant class of the medieval European feudal system.
The term Dalit Christian or Christian Dalit is used to describe those who have converted to Christianity from other forms of religion in the Indian subcontinent, and are still categorised as Dalits in Hindu, Christian, Muslim, and Sikh societies in South Asia. Hindu Dalits are sometimes referred to as Harijans. About 90% of Pakistani Christians are Dalits from the Chuhra caste and at least 9% of Indian Christians are Dalits, categorised thus by the greater societal practices in various parts of the Indian subcontinent.
The Scheduled Castes and Scheduled Tribes are officially designated groups of people and among the most disadvantaged socio-economic groups in India. The terms are recognized in the Constitution of India and the groups are designated in one or other of the categories. For much of the period of British rule in the Indian subcontinent, they were known as the Depressed Classes.
Mahar is one of the dominant caste found in Maharashtra. They were considered as untouchables or low caste. Majority of this community is found in Vidharbha region and neighbouring areas.
Chuhra, also known as Bhanghi and Balmiki, is a Dalit caste in India and Pakistan. Populated regions include the Punjab region of India and Pakistan, as well as Uttar Pradesh in India, among other parts of the Indian subcontinent such as southern India. Their traditional occupation is sweeping, a "polluting" occupation that caused them to be considered untouchables in the caste system.
The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, there existed only two varnas: Brahmins and Shudras, out of these four, while others were classified as Avarna. The Malayali Brahmins formed the priestly class. Brahmins labeled all other castes as "Sat-sudra", "Shudra" and "Avarna" based on their origin and ritual rank. The exception to this were Kings in Kerala like of Travancore and Cochin, who were ritually promoted to the status of Kshatriya by means of the Hiranyagarbha ceremony.
The Mukkulathor people, who are also collectively known as Thevar, are a community or group of communities native to the central and southern districts of Tamil Nadu, India. They comprise the Agamudayar, Kallar and Maravar communities that share a common myth of origin and claim to have once been members of various ancient South Indian dynasties.
Mazhabi Sikh is a community from Northern India, especially Punjab region, who follow Sikhism. Mazhabi are part of wider category of Sikhs, who convert from the hindu rangrette. The word Mazhabi is derived from the Arabic term mazhab ), and can be translated as the faithful. They live mainly in Indian Punjab, Rajasthan and Haryana.
The 1981 Meenakshipuram Conversion was a mass religious conversion that took place in the Indian village of Meenakshipuram, Tamil Nadu, in which hundreds of "oppressed" caste Hindus converted to Islam. This incident sparked debate over freedom of religion in India and the government decided to introduce anti-conversion legislation. Later, many converts converted back to Hinduism, citing the lack of fulfillment of promises made during the conversions.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially in the aftermath of the collapse of the Mughal Empire and the establishment of the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
Muslim communities has a system of social stratification arising from concepts other than "pure" and "impure", which are integral to the caste system in India. It developed as a result of relations among foreign conquerors, local upper-caste Hindus convert to Islam and local lower-caste converts (ajlaf), as well as the continuation of the Indian caste system by converts. Non-ashrafs are backward-caste converts. The concept of "pasmanda" includes ajlaf and arzal Muslims; ajlaf status is defined by descent from converts to Islam and by pesha (profession). These terms are not part of the sociological vocabulary in regions such as Kashmir and Uttar Pradesh, and say little about the functioning of Muslim society.
The caste system among South Asian Christians often reflects stratification by sect, location, and the caste of their predecessors. There exists evidence to show that Christian individuals have mobility within their respective castes. But, in some cases, social inertia caused by their old traditions and biases against other castes remain, causing caste system to persist among South Asian Christians, to some extent. Christian priests, nuns, Dalits and similar groups are found in India, Pakistan, Bangladesh, and Nepal.
In India, a caste although it's a western stratification arrived from Portuguese word Casta and Latin word castus ,is a social group where membership is decided by birth. Broadly, Indian castes are divided into the Forward Castes, Other Backward Classes, Scheduled Castes, and Scheduled Tribes. Indian Christians and Indian Muslims are also function as castes. With castes separating individuals into different social groups, it follows that each group will have conflicting interests; oftentimes putting those with lower social standing in less favorable positions. An attempt to address this inequality has been the reservation system, which essentially acts as affirmative action to provide representation to caste groups that have been systematically disadvantaged. There have also been other cases where political parties, like the Bahujan Samaj Party (BSP), was formed to challenge the power of the upper castes.
Pasmanda Muslim Mahaz is an Indian Muslim activist organization based in Patna, Bihar. Founded in 1998, it represents the concerns of the "Pasmanda" Muslims, a new identity that integrates the Dalit Muslims (Arzals) and backward-caste Muslims (Ajlafs). The organization represents the union of several Dalit and backward-caste Muslim organisations under the leadership of Ali Anwar, who is himself a backward-caste Muslim of the Ansari (weaver) caste.
Kushwaha is a community of the Indo-Gangetic Plain that has traditionally been involved in agriculture, including beekeeping. The term has been used to represent different sub-castes of the Kachhis, Kachhvahas, Koeris and Muraos. Under the Indian government's system of positive discrimination, the Kushwahas are classified as a "Backward" or Other backward class. The Kushwaha had worshipped Shiva and Shakta, but beginning in the 20th century, they claim descent from the Suryavansh (Solar) dynasty via Kusha, one of the twin sons of Rama and Sita. At present, it is a broad community formed by coming together of several caste groups with similar occupational backgrounds and socio-economic status, who, over the time, started inter-marrying among themselves and created all India caste network for caste solidarity. The communities which merged into this caste cluster includes Kachhi, Kachhwaha, Kushwaha, Mali, Marrar, Saini, Sonkar, Murai, Shakya, Maurya, Koeri and Panara.
Islam in Uttar Pradesh is the second largest religion in the state with 38,483,967 adherents in 2011, forming 19 .26% of the total population. Muslims of Uttar Pradesh have also been referred to as Hindustani Musalman. They do not form a unified ethnic community, but are differentiated by sectarian and Baradari divisions, as well as by language and geography. Nevertheless, the community shares some unifying cultural factors. Uttar Pradesh has more Muslims than any Muslim-majority country in the world except Indonesia, Pakistan, Bangladesh, Nigeria, Egypt, Iran, Turkey, Iraq and Afghanistan.