Dating preferences refers to the preferences that individuals have towards a potential partner when approaching the formation of a romantic relationship. This concept is related to mate choice in humans, the research literature there primarily discusses the preference for traits that are evolutionarily desirable, such as physical symmetry, waist-to-chest ratio, and waist-to-hip ratio. Dating preferences, differs in that there are often social mechanisms that explain phenomena, rather than strictly evolutionary.
Recent research has found that people seek romantic partners who exhibit their ideal preferences. [1] Shared musical taste and personality traits have been strongly linked to bonding between romantic partners. [2] [3] Though this research is not specifically related to romantic relationships, it provides further evidence of the link between preferences and relationships.
However, other authors have found that the preferences people report on the dimensions of physical attractiveness, earning prospects, and personability do not align with the characteristics of the people they genuinely seek when forming new relationships. Yet they were unable to identify a mechanism to explain their findings. [4] [5] In another study of theirs, it was found that if there was a difference between ideal preferences and potential partner traits in face-to-face meeting contexts, it did not predict worse relationship satisfaction than contexts where ideal preferences and potential partner traits align. [6] [7] [8] In a response to these contradictory findings, a meta-analysis found that less than 5% of the studies used by these authors focused on the link between ideal preferences and initial relationship formation, while the remaining majority of studies evaluate general attraction and processes later in people's relationships. This casts doubt on the contradictory findings. [9]
Among heterosexual men, East Asian and Southeast Asian women are consistently ranked as the most desired women for dating. [10] [11] [12] Recent research has found that Asian women are considered more desirable than white women because Asian women's physical features are perceived as more feminine, and therefore more attractive. [13] [14] Black women and Asian men are ranked as the least desired in dating. This has led some online dating websites to change their algorithms to focus less on individual appearances and demographics, and more on individual hobbies and mutual interests. [15]
In the United States, White men have higher sexual capital than White women, allowing them to have access to more choices in dating than white women. [16] This phenomenon has been referred to as the "gendered white advantage" in dating. [17] It is observed that heterosexual Asian women (as well as homosexual Asian men) have a preference for White men as romantic partners, this same preference is not found among homosexual Asian women, who tend to prefer Asian partners. [17] This is attributed to the fact that, for men, status is the most important factor in dating, while for women, it is physical attractiveness. [17]
Race plays a significant role in selecting a dating partner. [18] A recent study found that 88.7% of participants had been in an interracial relationship, but preferences varied by race and gender, with White women having the strongest ingroup dating preference among the races, and a stronger preference for Hispanics over Asian dating partners. [19]
This concept of similarity hypothesis arises in a study concerning attraction to people whose race is that of their opposite-sex parent in biracial individuals, a hypothesis that comes from psychoanalytic theory. The study found that relationships for biracial individuals did not support the psychoanalytic perspective of attraction, but there was a significant preference for individuals whose race matched at least one of their parents, providing support for the similarity hypothesis. Additionally, preference for individuals whose ethnicity matched their parents was weaker for those with a diverse dating background, demonstrating that same-race preference may be a matter of experience rather than intrinsic preference. [20] Factors that influence the likelihood of preference for dating members of other races have been investigated, particularly social approval, social identity, and previous experience. Social approval refers to the perceived attitudes towards out-group dating of support networks, especially friends, family, and community, which was found to positively predict the formation of outgroup romantic relationships. Social identity refers to an individual's sense of belongingness, and a security in that identity, which was found to decrease the likelihood of dating other races. Previous experience, which included personal experience and experiences of people close to the individual, contributed to more open-minded attitudes toward other races, and increased the likelihood of dating members of other races. [21] At this time, the mechanisms to explain why these phenomena exist has not been clearly defined by researchers. Therefore, the reasons explaining the phenomena are merely speculative based on relatedness to existing theories that govern social interactions. [22]
Various studies have specifically evaluated the implications of racial dating preferences among Asian-American individuals. In a study investigating the dating preference tendencies of Asian-American high school students, it was found that among the students, strength of one's own racial identity as well as closeness with family negatively predicted a preference for dating members of other races. In addition, the study found that a perception of racial discrimination against Asian-Americans predicted that individuals would prefer dating members of different races. [23] In a study on the dating preferences of queer Asian American men, the dimension of internalized racism was evaluated in its role in racial preferences for these individuals. Among queer Asian men, internalized racism was positively associated with an exclusive preference for dating White men. They also found that self-efficacy contributed to greater preference for same-race dating, paralleling the findings of the aforementioned study. [24]
Weight bias, or the social stigma of obesity describes the collection of negative attitudes towards individuals who are overweight, whose implications on dating has been found in research. [25] In a study on dating and hiring preferences on the basis of weight, around 1000 participants across were asked to report on their preference of individuals after being shown pictures of thinner and heavier individuals. The sexual preference of participants ranged from lesbian women, gay men, bisexual women, heterosexual men, and heterosexual women. This study found that there was a significant relationship between weight and dating preference, which varied across sexual preference. The bias towards thinner partners was found to be strongest for heterosexual participants and gay men, and weakest for lesbian and bisexual women. These findings demonstrate that although weight bias impacts heterosexual individuals and gay men, this effect does not appear among sexual minority women. [26]
The desire to have children, as well as already having children, impacts dating preference among individuals. Research has particularly found the impact that having and wanting children has on men's preferences for potential dating partners. [27] In a study on the impact of having or wanting children in the online dating scene, wanting and having children was found to have an impact on men's preferences for potential woman partners. Men who did not have children, or those who wanted them had a preference for younger women to a significantly greater extent than men who had children or did not want them. Generally, the study found that whether or not a men had or did not have children had more of an impact than whether they wanted to didn't want children. [28] Furthermore, in a study on the impact of having children in lesbian woman dating preferences, it was found that the exclusion of potential partners with children was dependent on race. Based on a combination of factors, including having children, excluding women with children, and others, White women were found to be the most exclusionary of potential partners with children, followed by Hispanic, followed by Black, followed by Asian. [29]
Research related to dating preferences for those who have encountered psychologically abusive relationships has demonstrated that negative experiences in relationships can cause people to prefer traits in individuals that are harmful to themselves, which can also be found in research on the Dark Triad of personality. Additionally, it has been shown that even when people leave relationships that are harmful for them, they will find themselves in future relationships that are equally as harmful. [30] In a study on psychological abuse and preferences for potential partners, it was found that women who have been the recipient of psychological abuse in a previous relationship are more likely to seek romantic relationships in which their partner exhibits characteristics of one who is psychologically abusive, such as impulsiveness and jealousy. Another finding from the study was related to the partner pursuits of perpetrators of psychological abuse, where for men who have psychologically abused a recent romantic partner, they prefer seeking romantic relationships with anxiously attached women, who are more likely to be victims of psychological abuse. [31]
In social psychology, an interpersonal relation describes a social association, connection, or affiliation between two or more persons. It overlaps significantly with the concept of social relations, which are the fundamental unit of analysis within the social sciences. Relations vary in degrees of intimacy, self-disclosure, duration, reciprocity, and power distribution. The main themes or trends of the interpersonal relations are: family, kinship, friendship, love, marriage, business, employment, clubs, neighborhoods, ethical values, support and solidarity. Interpersonal relations may be regulated by law, custom, or mutual agreement, and form the basis of social groups and societies. They appear when people communicate or act with each other within specific social contexts, and they thrive on equitable and reciprocal compromises.
Jealousy generally refers to the thoughts or feelings of insecurity, fear, and concern over a relative lack of possessions or safety.
Sexual attraction is attraction on the basis of sexual desire or the quality of arousing such interest. Sexual attractiveness or sex appeal is an individual's ability to attract other people sexually, and is a factor in sexual selection or mate choice. The attraction can be to the physical or other qualities or traits of a person, or to such qualities in the context where they appear. The attraction may be to a person's aesthetics, movements, voice, among other things. The attraction may be enhanced by a person's body odor, sex pheromones, adornments, clothing, perfume or hair style. It can be influenced by individual genetic, psychological, or cultural factors, or to other, more amorphous qualities. Sexual attraction is also a response to another person that depends on a combination of the person possessing the traits and on the criteria of the person who is attracted.
A sexual fantasy or erotic fantasy is an autoerotic mental image or pattern of thought that stirs a person's sexuality and can create or enhance sexual arousal. A sexual fantasy can be created by the person's imagination or memory, and may be triggered autonomously or by external stimulation such as erotic literature or pornography, a physical object, or sexual attraction to another person. Anything that may give rise to sexual arousal may also produce a sexual fantasy, and sexual arousal may in turn give rise to fantasies.
Infidelity is a violation of a couple's emotional or sexual exclusivity that commonly results in feelings of anger, sexual jealousy, and rivalry.
Sociosexuality, sometimes called sociosexual orientation, is the individual difference in the willingness to engage in sexual activity outside of a committed relationship. Individuals who are more restricted sociosexually are less willing to engage in casual sex; they prefer greater love, commitment and emotional closeness before having sex with romantic partners. Individuals who are more unrestricted sociosexually are more willing to have casual sex and are more comfortable engaging in sex without love, commitment or closeness.
Interpersonal attraction, as a part of social psychology, is the study of the attraction between people which leads to the development of platonic or romantic relationships. It is distinct from perceptions such as physical attractiveness, and involves views of what is and what is not considered beautiful or attractive.
Physical attractiveness is the degree to which a person's physical features are considered aesthetically pleasing or beautiful. The term often implies sexual attractiveness or desirability, but can also be distinct from either. There are many factors which influence one person's attraction to another, with physical aspects being one of them. Physical attraction itself includes universal perceptions common to all human cultures such as facial symmetry, sociocultural dependent attributes, and personal preferences unique to a particular individual.
An intimate relationship is an interpersonal relationship that involves emotional or physical closeness between people and may include sexual intimacy and feelings of romance or love. Intimate relationships are interdependent, and the members of the relationship mutually influence each other. The quality and nature of the relationship depends on the interactions between individuals, and is derived from the unique context and history that builds between people over time. Social and legal institutions such as marriage acknowledge and uphold intimate relationships between people. However, intimate relationships are not necessarily monogamous or sexual, and there is wide social and cultural variability in the norms and practices of intimacy between people.
David Michael Buss is an American evolutionary psychologist at the University of Texas at Austin, researching human sex differences in mate selection. He is considered one of the founders of evolutionary psychology.
Sexual jealousy is a special form of jealousy in sexual relationships, based on suspected or imminent sexual infidelity. The concept is studied in the field of evolutionary psychology.
Human male sexuality encompasses a wide variety of feelings and behaviors. Men's feelings of attraction may be caused by various physical and social traits of their potential partner. Men's sexual behavior can be affected by many factors, including evolved predispositions, individual personality, upbringing, and culture. While most men are heterosexual, there are minorities of homosexual men and varying degrees of bisexual men.
A cross-sex friendship is a platonic relationship between two unrelated people of differing sexes or gender. There are multiple types of cross-sex friendships, all defined by whether or not each party has a romantic attraction to each other, or perceives that the other is interested. A few theories have been developed to explain the existence of such friendships. Research has been done on why men and women initiate these relationships, how they are perceived by others, implications for children with cross-sex friendships, among others. Cross-sex friendships can also create problems for those involved if either or both have or ever had any romantic feelings for the other.
Sexual capital or erotic capital is the social power an individual or group accrues as a result of their sexual attractiveness and social charm. It enables social mobility independent of class origin because sexual capital is convertible, and may be useful in acquiring other forms of capital, including social capital and economic capital.
"Nice guy" is an informal term, commonly used with either a literal or a sarcastic meaning, for a man.
In sexual relationships between men and women, concepts of age disparity, including what defines an age disparity, have developed over time and vary among societies. Differences in age preferences for mates can stem from partner availability, gender roles, and evolutionary mating strategies, and age preferences in sexual partners may vary cross-culturally. There are also social theories for age differences in relationships as well as suggested reasons for 'alternative' age-hypogamous relationships. Age-disparate relationships have been documented for most of recorded history and have been regarded with a wide range of attitudes dependent on sociocultural norms and legal systems.
Ambivalent sexism is a theoretical framework which posits that sexism has two sub-components: hostile sexism (HS) and benevolent sexism (BS). Hostile sexism reflects overtly negative evaluations and stereotypes about a gender. Benevolent sexism represents evaluations of gender that may appear subjectively positive, but are actually damaging to people and gender equality more broadly. For the most part, psychologists have studied hostile forms of sexism. However, theorists using the theoretical framework of ambivalent sexism have found extensive empirical evidence for both varieties. The theory has largely been developed by social psychologists Peter Glick and Susan Fiske.
Mate preferences in humans refers to why one human chooses or chooses not to mate with another human and their reasoning why. Men and women have been observed having different criteria as what makes a good or ideal mate. A potential mate's socioeconomic status has also been seen important, especially in developing areas where social status is more emphasized.
In evolutionary psychology and behavioral ecology, human mating strategies are a set of behaviors used by individuals to select, attract, and retain mates. Mating strategies overlap with reproductive strategies, which encompass a broader set of behaviors involving the timing of reproduction and the trade-off between quantity and quality of offspring.
Concepts of race and sexuality have interacted in various ways in different historical contexts. While partially based on physical similarities within groups, race is understood by scientists to be a social construct rather than a biological reality. Human sexuality involves biological, erotic, physical, emotional, social, or spiritual feelings and behaviors.
Across the four cities and the thousands of users, consistent patterns around age, race, and education level emerge. White men and Asian women are consistently more desired than other users, while black women rank anomalously lower.
Where Asian men have been denied masculinity, Asian women have been hyperfeminized. Whereas Asian men have been marked as sexually undesirable because of their race, Asian women have been marked as sexual prizes for white male consumption and, because of their alleged hyperfemininity, more sexually desirable than white women.5