David P. Moessner | |
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Born | |
Nationality | American |
Occupation(s) | American biblical theologian, academic, and author |
Academic background | |
Education | A.B. M.Div. B.A. M.A. Dr. theol. |
Alma mater | Princeton University Princeton Theological Seminary University of Oxford University of Basel |
Academic work | |
Institutions | Texas Christian University |
David P. Moessner is an American biblical theologian,academic,and author. He is the A. A. Bradford Chair as well as a Professor of Religion at Texas Christian University. [1]
Moessner is most known for his research on Jewish Christianity,exploring the use of scripture in early Judaism and the New Testament,Hellenistic influences,and contemporary biblical theology. His authored works encompass publications in academic journals,including Journal of Biblical Literature as well as books such as Lord of the Banquet:The Literary and Theological Significance of the Lukan Travel Narrative [2] and Luke the Historian of Israel's Legacy,Theologian of Israel's 'Christ':A New Reading of the 'Gospel Acts' of Luke. He is a longtime co-editor of the Supplements to Novum Testamentum. [3]
Moessner earned his A.B. degree from Princeton University in 1971 and subsequently obtained a Master of Divinity from Princeton Theological Seminary in 1975. In 1976,he completed a Bachelor of Arts through the Honours School of Theology of the University of Oxford,followed by a Master of Arts from the same institution in 1980. Writing his dissertation under the supervision of Bo Reicke on the literary and theological significances of the many meal scenes and banquet parables in the two volume Luke and Acts,he achieved his Doctor of Theology from the University of Basel in 1983. [1]
Moessner's body of research comprises journal articles,essays,and books. In 1989,he authored the monograph Lord of the Banquet:The Literary and Theological Significance of the Lukan Travel Narrative,wherein he explored the "travel" section of the Gospel of Luke,addressing narrative confusion by focusing on Jesus's eating and drinking. The book argued that these meal scenes illuminated the section's structure together with its theological significance not only within the broader context of Luke-Acts but especially through the many intertextual connections to the history of Israel. [2] In 1999,he edited volume 1 of the series Luke the Interpreter of Israel. The book examined how scholars argued that Luke presented Jesus as the fulfillment of Israel's legacy,analyzing Luke's narrative techniques,use of Greco-Roman conventions,and the thematic coherence between the Gospel and Acts. [4] Later in 2012,he edited its 2nd volume,evaluating the complex relationship between Paul,early Christianity,and Jewish heritage,centering on Paul's portrayal in Luke's writings as well as within Paul's own letters,while exploring Paul's considerable influence on early Christian identity and his connection to Jesus and Israel. [5]
In 2016,Moessner authored the book Luke the Historian of Israel's Legacy,Theologian of Israel's 'Christ':A New Reading of the 'Gospel Acts' of Luke. In this work,he reinterpreted the Gospel of Luke and Acts as a unified narrative,challenging the view of Acts as disconnected,and explored Luke's use of narrative Greek rhetoric and Jewish traditions to present a cohesive theological message. [3] Luke Timothy Johnson,the Robert W. Woodruff Professor of New Testament and Christian Origins at Emory University,reviewed the book,stating:"Professor Moessner has for many years made significant contributions to our understanding of Luke-Acts,contributions based in part on his deep learning in ancient literary theory,in part on his close exegesis of Luke's language,and in part on his firm grasp of the theological framework within which Luke works." Four years later in 2020,he co-edited a book titled Modern and Ancient Literary Criticism of the Gospels:Continuing the Debate on Gospel Genre(s) with R. M. Calhoun and T. Nicklas. [6]
Moessner served as the book editor for the Gospel of Luke in the New Revised Standard Version,Updated Edition (2021),in which,he argued for a "sea change" in Luke's self-description in Luke 1:3 by changing "I too decided,after investigating everything carefully from the very first,to write...for you" —to —"I too decided,as one having a grasp of everything from the start,to write...for you". This modification reflected a shift in the interpretation of Luke's role within the Jesus traditions. Rather than portraying Luke as an outsider conducting historical research,the revised translation suggests that Luke had been a part of the Jesus movement for some time,possessing a foundational understanding before deciding to write. Later in 2023,he coedited another book titled Paul,Christian Textuality,and the Hermeneutics of Late Antiquity:Essays in Honor of Margaret M. Mitchell. The volume celebrated Professor Mitchell's scholarship by exploring Pauline letters,the development of early Christian literary culture,and Late Antique interpretive practices. [7]
The Acts of the Apostles is the fifth book of the New Testament;it tells of the founding of the Christian Church and the spread of its message to the Roman Empire.
The Epistle to the Philippians is a Pauline epistle of the New Testament of the Christian Bible. The epistle is attributed to Paul the Apostle and Timothy is named with him as co-author or co-sender. The letter is addressed to the Christian church in Philippi. Paul,Timothy,Silas first visited Philippi in Greece (Macedonia) during Paul's second missionary journey from Antioch,which occurred between approximately 50 and 52 AD. In the account of his visit in the Acts of the Apostles,Paul and Silas are accused of "disturbing the city".
The Gospel of Luke tells of the origins,birth,ministry,death,resurrection,and ascension of Jesus. Together with the Acts of the Apostles,it makes up a two-volume work which scholars call Luke–Acts,accounting for 27.5% of the New Testament. The combined work divides the history of first-century Christianity into three stages,with the gospel making up the first two of these –the life of Jesus the Messiah from his birth to the beginning of his mission in the meeting with John the Baptist,followed by his ministry with events such as the Sermon on the Plain and its Beatitudes,and his Passion,death,and resurrection.
The New Testament (NT) is the second division of the Christian biblical canon. It discusses the teachings and person of Jesus,as well as events relating to first-century Christianity. The New Testament's background,the first division of the Christian Bible,is called the Old Testament,which is based primarily upon the Hebrew Bible;together they are regarded as Sacred Scripture by Christians.
The nativity or birth of JesusChrist is documented in the biblical gospels of Luke and Matthew. The two accounts agree that Jesus was born in Bethlehem,in Roman-controlled Judea,that his mother,Mary,was engaged to a man named Joseph,who was descended from King David and was not his biological father,and that his birth was caused by divine intervention. Some scholars do not see the two canonical gospel nativity stories as historically factual since they present clashing accounts and irreconcilable genealogies. The secular history of the time does not synchronize with the narratives of the birth and early childhood of Jesus in the two gospels. Some view the question of historicity as secondary,given that gospels were primarily written as theological documents rather than chronological timelines.
Pauline Christianity or Pauline theology,otherwise referred to as Gentile Christianity,is the theology and form of Christianity which developed from the beliefs and doctrines espoused by the Hellenistic-Jewish Apostle Paul through his writings and those New Testament writings traditionally attributed to him. Paul's beliefs were rooted in the earliest Jewish Christianity,but they deviated from this Jewish Christianity in their emphasis on inclusion of the Gentiles into God's New Covenant and in his rejection of circumcision as an unnecessary token of upholding the Mosaic Law.
The Gospel of the Saviour is a fragmentary Coptic text from an otherwise unknown gospel that has joined the New Testament apocrypha. It consists of a fragmentary fire-damaged parchment codex that was acquired by the Egyptian Museum of Berlin in 1961. Its nature was only discovered in 1991,when it came round to being described,and was revealed in a 1996 lecture by Charles W. Hedrick.
The Gospel of Marcion,called by its adherents the Gospel of the Lord,or more commonly the Gospel,was a text used by the mid-2nd-century Christian teacher Marcion of Sinope to the exclusion of the other gospels. The majority of scholars agree that this gospel was a later revised version of the Gospel of Luke,though several involved arguments for Marcion priority have been put forward in recent years.
Disputes regarding the internal consistency and textual integrity of the Bible have a long history.
Richard John Bauckham is an English Anglican scholar in theology,historical theology and New Testament studies,specialising in New Testament Christology and the Gospel of John. He is a senior scholar at Ridley Hall,Cambridge.
The Census of Quirinius was a census of the Roman province of Judaea taken in 6 CE,upon its formation,by the governor of Roman Syria,Publius Sulpicius Quirinius. The census triggered a revolt of Jewish extremists led by Judas of Galilee.
George Bradford Caird,known as G. B. Caird,was a British theologian,biblical scholar and Congregational minister. At the time of his death he was Dean Ireland's Professor of the Exegesis of Holy Scripture at the University of Oxford.
Robert Lisle Lindsey (1917–1995),founded together with David Flusser the Jerusalem School of Synoptic Research.
The Gospel of Luke and the Acts of the Apostles make up a two-volume work which scholars call Luke–Acts. The author is not named in either volume. According to a Church tradition,first attested by Irenaeus,he was the Luke named as a companion of Paul in three of the Pauline letters,but "a critical consensus emphasizes the countless contradictions between the account in Acts and the authentic Pauline letters." The eclipse of the traditional attribution to Luke the companion of Paul has meant that an early date for the gospel is now rarely put forward. Most scholars date the composition of the combined work to around 80–90 AD,although some others suggest 90–110,and there is textual evidence that Luke–Acts was still being substantially revised well into the 2nd century.
The Jerusalem School Hypothesis is one of many possible solutions to the synoptic problem,that the Gospel of Luke and the Gospel of Matthew both relied on older texts which are now lost. It was developed by Robert Lindsey,from the Jerusalem School of Synoptic Research.
Nicholas Perrin is an American religious scholar and the Senior Pastor at Corinth Reformed Church in Hickory,North Carolina. Formerly,he served as an academic administrator who served as the 16th president of Trinity International University,a Christian university located in Deerfield,Illinois.
According to the Gospel of Luke,the road to Emmaus appearance is one of the early post-resurrection appearances of Jesus after his crucifixion and the discovery of the empty tomb. Both the meeting on the road to Emmaus and the subsequent supper at Emmaus,depicting the meal that Jesus had with two disciples after the encounter on the road,have been popular subjects in art.
In textual criticism of the New Testament,the L source is a hypothetical oral or textual tradition which the author of Luke–Acts may have used when composing the Gospel of Luke.
David Edward Aune is an American New Testament scholar. He is the emeritus Walter Professor of New Testament and Christian Origins at the University of Notre Dame.
Beverly Roberts Gaventa is Distinguished Professor of New Testament Interpretation at Baylor University and Helen H.P. Manson Professor of New Testament Literature and Exegesis Emerita at Princeton Theological Seminary.