David Priestland is a British historian. He teaches modern history at the University of Oxford and is Fellow of St Edmund Hall. [1]
Priestland's research focuses on the history of the Soviet Union and the development of communism and neoliberalism. [2] He is an occasional political and cultural commentator for The Guardian and New Statesman . [3] [4] His main works include a global history of communism, The Red Flag, a history of Stalinism in the USSR, and a historical sociological essay on modern global history focusing on neoliberalism and global capitalism, 'Merchant, Soldier, Sage: A New History of Power', which focuses mainly on a power struggle between three 'castes', or socio-cultural groups, fighting for domination within society. Priestland's main argument is that humanity has shifted from societies oriented towards a warrior-class, through periods of sage dominance into a modern hegemony of merchants, which has culminated in dominance by businesspeople and entrepreneurs. [5] In the book, Priestland's voice is mostly critical of global capitalism, which has attracted some notable criticism from other academics. [6] [7] However, Sir Richard Evans, former Regius Professor of History at Cambridge, comments in The Guardian that 'among the many contributions to the dissection of our current predicament, this is surely one of the most-thought provoking'. [8]
Capitalism is an economic system based on the private ownership of the means of production and their operation for profit. The defining characteristics of capitalism include capital accumulation, competitive markets, price systems, private property, recognition of property rights, self-interest, economic freedom, meritocracy, work ethic, consumer sovereignty, economic efficiency, limited role of government, profit motive, a financial infrastructure of money and investment that makes possible credit and debt, entrepreneurship, commodification, voluntary exchange, wage labor, production of commodities and services, and a strong emphasis on innovation and economic growth. In a market economy, decision-making and investments are determined by owners of wealth, property, or ability to maneuver capital or production ability in capital and financial markets—whereas prices and the distribution of goods and services are mainly determined by competition in goods and services markets.
Left-wing politics describes the range of political ideologies that support and seek to achieve social equality and egalitarianism, often in opposition to social hierarchy as a whole or certain social hierarchies. Left-wing politics typically involve a concern for those in society whom its adherents perceive as disadvantaged relative to others as well as a belief that there are unjustified inequalities that need to be reduced or abolished through radical means that change the nature of the society they are implemented in. According to emeritus professor of economics Barry Clark, supporters of left-wing politics "claim that human development flourishes when individuals engage in cooperative, mutually respectful relations that can thrive only when excessive differences in status, power, and wealth are eliminated."
Marxism–Leninism is a communist ideology that became the largest faction of the communist movement in the world in the years following the October Revolution. It was the predominant ideology of most communist governments throughout the 20th century. It was developed in Russia by Joseph Stalin and drew on elements of Bolshevism, orthodox Marxism, and Leninism. It was the state ideology of the Soviet Union, Soviet satellite states in the Eastern Bloc, and various countries in the Non-Aligned Movement and Third World during the Cold War, as well as the Communist International after Bolshevization.
Anti-capitalism is a political ideology and movement encompassing a variety of attitudes and ideas that oppose capitalism. In this sense, anti-capitalists are those who wish to replace capitalism with another type of economic system, such as socialism or communism.
Neoliberalism, also neo-liberalism, is both a political philosophy and a term used to signify the late-20th-century political reappearance of 19th-century ideas associated with free-market capitalism. The term has multiple, competing definitions, and is often used pejoratively. In scholarly use, the term is often left undefined or used to describe a multitude of phenomena. However, it is primarily employed to delineate the societal transformation resulting from market-based reforms.
Globalism has multiple meanings. In political science, it is used to describe "attempts to understand all of the interconnections of the modern world—and to highlight patterns that underlie them". While primarily associated with world-systems, it can be used to describe other global trends. The concept of globalism is also classically used to focus on ideologies of globalization instead of its processes ; in this sense, "globalism" is to globalization what "nationalism" is to nationality.
David W. Harvey is a British-American academic best known for Marxist analyses that focus on urban geography as well as the economy more broadly. He is Distinguished Professor of anthropology and geography at the Graduate Center of the City University of New York (CUNY). Harvey has authored many books and essays that have been prominent in the development of modern geography as a discipline. He is a proponent of the idea of the right to the city.
The history of communism encompasses a wide variety of ideologies and political movements sharing the core principles of common ownership of wealth, economic enterprise, and property. Most modern forms of communism are grounded at least nominally in Marxism, a theory and method conceived by Karl Marx and Friedrich Engels during the 19th century. Marxism subsequently gained a widespread following across much of Europe, and throughout the late 1800s its militant supporters were instrumental in a number of unsuccessful revolutions on that continent. During the same era, there was also a proliferation of communist parties which rejected armed revolution, but embraced the Marxist ideal of collective property and a classless society.
Capitalism is an economic system based on the private ownership of the means of production. This is generally taken to imply the moral permissibility of profit, free trade, capital accumulation, voluntary exchange, wage labor, etc. Its emergence, evolution, and spread are the subjects of extensive research and debate. Debates sometimes focus on how to bring substantive historical data to bear on key questions. Key parameters of debate include: the extent to which capitalism is natural, versus the extent to which it arises from specific historical circumstances; whether its origins lie in towns and trade or in rural property relations; the role of class conflict; the role of the state; the extent to which capitalism is a distinctively European innovation; its relationship with European imperialism; whether technological change is a driver or merely a secondary byproduct of capitalism; and whether or not it is the most beneficial way to organize human societies.
Criticism of capitalism is a critique of political economy that involves the rejection of, or dissatisfaction with the economic system of capitalism and its outcomes. Criticisms typically range from expressing disagreement with particular aspects or outcomes of capitalism to rejecting the principles of the capitalist system in its entirety.
Anna-Maria Misra is Professor of Global History at the University of Oxford and a Fellow of Keble College, specialising in the politics, culture, and economics of nineteenth- and twentieth-century imperialism and colonialism.
Communism is a sociopolitical, philosophical, and economic ideology within the socialist movement, whose goal is the creation of a communist society, a socioeconomic order centered around common ownership of the means of production, distribution, and exchange that allocates products to everyone in the society based on need. A communist society would entail the absence of private property and social classes, and ultimately money and the state.
Social democracy is a political, social, and economic philosophy within socialism that supports political and economic democracy and a gradualist, reformist and democratic approach towards achieving socialism. In practice, social democracy has taken the form of socially managed welfare capitalism, and emphasizes economic interventionism, partial public ownership, a robust welfare state, policies promoting social equality, and a more equitable distribution of income.
Far-left politics, also known as extreme left politics or left-wing extremism, are politics further to the left on the left–right political spectrum than the standard political left. The term does not have a single, coherent definition; some scholars consider it to be the left of communist parties, while others broaden it to include the left of social democracy. In certain instances—especially in the news media—far left has been associated with some forms of authoritarianism, anarchism, communism, and Marxism, or are characterized as groups that advocate for revolutionary socialism and related communist ideologies, or anti-capitalism and anti-globalization. Far-left terrorism consists of extremist, militant, or insurgent groups that attempt to realize their ideals through political violence rather than using democratic processes.
Mass killings under communist regimes occurred through a variety of means during the 20th century, including executions, famine, deaths through forced labour, deportation, starvation, and imprisonment. Some of these events have been classified as genocides or crimes against humanity. Other terms have been used to describe these events, including classicide, democide, red holocaust, and politicide. The mass killings have been studied by authors and academics and several of them have postulated the potential causes of these killings along with the factors which were associated with them. Some authors have tabulated a total death toll, consisting of all of the excess deaths which cumulatively occurred under the rule of communist states, but these death toll estimates have been criticised. Most frequently, the states and events which are studied and included in death toll estimates are the Holodomor and the Great Purge in the Soviet Union, the Great Chinese Famine and the Cultural Revolution in the People's Republic of China, and the Cambodian genocide in Democratic Kampuchea. Estimates of individuals killed range from a low of 10–20 million to as high as 148 million.
Manfred Steger, professor of Global Studies at the University of Hawaii at Manoa argues that globalization has four main dimensions: economic, political, cultural, ecological, with ideological aspects of each category. David Held's book Global Transformations is organized around the same dimensions, though the ecological is not listed in the title. This set of categories relates to the four-domain approach of circles of social life, and Circles of Sustainability.
A socialist state, socialist republic, or socialist country, sometimes referred to as a workers' state or workers' republic, is a sovereign state constitutionally dedicated to the establishment of socialism. The term communist state is often used synonymously in the West, specifically when referring to one-party socialist states governed by Marxist–Leninist communist parties, despite these countries being officially socialist states in the process of building socialism and progressing toward a communist society. These countries never describe themselves as communist nor as having implemented a communist society. Additionally, a number of countries that are multi-party capitalist states make references to socialism in their constitutions, in most cases alluding to the building of a socialist society, naming socialism, claiming to be a socialist state, or including the term people's republic or socialist republic in their country's full name, although this does not necessarily reflect the structure and development paths of these countries' political and economic systems. Currently, these countries include Algeria, Bangladesh, Guyana, India, Nepal, Nicaragua, Sri Lanka and Tanzania.
World communism, also known as global communism or international communism, is a form of communism placing emphasis on an international scope rather than being individual communist states. The long-term goal of world communism is an unlimited worldwide communist society that is classless, moneyless, stateless, and nonviolent, which may be achieved through an intermediate-term goal of either a voluntary association of sovereign states as a global alliance, or a world government as a single worldwide state.
Anti anti-communism is opposition to anti-communism as applied in the Cold War. The term was first coined by Clifford Geertz, an American anthropologist at the Institute for Advanced Study, who defined it as being applied in "the cold war days" by "those who ... regarded the [Red] Menace as the primary fact of contemporary political life" to "[t]hose of us who strenuously opposed [that] obsession, as we saw it ... with the insinuation – wildly incorrect in the vast majority of cases – that, by the law of the double negative, we had some secret affection for the Soviet Union." Stated more simply by Kristen Ghodsee and Scott Sehon, "the anthropologist Clifford Geertz wrote that you could be 'anti anti-communism' without being in favour of communism."
Communism has been a part of French politics since the early 20th century at the latest. It has been described as "an enduring presence on the French political scene" for most of the 20th century.
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