Dea Viriplaca ("Husband-Pleasing Goddess") was an ancient Roman goddess who mediated in troubled marriages. Married couples went to her shrine to seek reconciliation. [1]
Amy Richlin characterized this goddess's religious service as "a sort of couples counseling – one-sided, judging by her name." [2] The husband and wife took turns speaking about what conflict had been bothering them. Once they had unburdened themselves, they could return to a more agreeable state of mind. [1] Dea Viriplaca's functions are thus comparable to Fortuna Virilis in her man-pleasing aspect, [3] and to Venus Obsequens and Venus Verticordia as goddesses who encouraged good marital relations. [4] Unlike many other marriage-promoting rites for women only, but like the Matronalia, the services of Dea Viriplaca required the participation of men. [3]
The shrine (sacellum) was located on the Palatine Hill. [1] Valerius Maximus writes of it as existing in his own time but considers it among the instituta antiqua, an institution of the old days. [1]
Venus is a Roman goddess whose functions encompass love, beauty, desire, sex, fertility, prosperity, and victory. In Roman mythology, she was the ancestor of the Roman people through her son, Aeneas, who survived the fall of Troy and fled to Italy. Julius Caesar claimed her as his ancestor. Venus was central to many religious festivals, and was revered in Roman religion under numerous cult titles.
In ancient Roman religion, Ceres was a goddess of agriculture, grain crops, fertility and motherly relationships. She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular Ludi Ceriales. She was also honoured in the May lustration (lustratio) of the fields at the Ambarvalia festival: at harvesttime: and during Roman marriages and funeral rites. She is usually depicted as a mature woman.
Bona Dea was a goddess in ancient Roman religion. She was associated with chastity and fertility among married Roman women, healing, and the protection of the state and people of Rome. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Republic, and was given her own state cult on the Aventine Hill.
Libitina, also Libentina or Lubentina, is an ancient Roman goddess of funerals and burial. Her name was used as a metonymy for death, and undertakers were known as libitinarii. Libitina was associated with Venus, and the name appears in some authors as an epithet of Venus.
Freeborn women in ancient Rome were citizens (cives), but could not vote or hold political office. Because of their limited public role, women are named less frequently than men by Roman historians. But while Roman women held no direct political power, those from wealthy or powerful families could and did exert influence through private negotiations. Exceptional women who left an undeniable mark on history include Lucretia and Claudia Quinta, whose stories took on mythic significance; fierce Republican-era women such as Cornelia, mother of the Gracchi, and Fulvia, who commanded an army and issued coins bearing her image; women of the Julio-Claudian dynasty, most prominently Livia and Agrippina the Younger, who contributed to the formation of Imperial mores; and the empress Helena, a driving force in promoting Christianity.
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.
The Veneralia was an ancient Roman festival celebrated April 1 in honor of Venus Verticordia and Fortuna Virilis.
In ancient Roman religion and mythology, Tellus Mater or Terra Mater is the personification of the Earth. Although Tellus and Terra are hardly distinguishable during the Imperial era, Tellus was the name of the original earth goddess in the religious practices of the Republic or earlier. The scholar Varro (1st century BC) lists Tellus as one of the di selecti, the twenty principal gods of Rome, and one of the twelve agricultural deities. She is regularly associated with Ceres in rituals pertaining to the earth and agricultural fertility.
Sexual attitudes and behaviors in ancient Rome are indicated by art, literature, and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome, but sexuality was not excluded as a concern of the mos maiorum, the traditional social norms that affected public, private, and military life. Pudor, "shame, modesty", was a regulating factor in behavior, as were legal strictures on certain sexual transgressions in both the Republican and Imperial periods. The censors—public officials who determined the social rank of individuals—had the power to remove citizens from the senatorial or equestrian order for sexual misconduct, and on occasion did so. The mid-20th-century sexuality theorist Michel Foucault regarded sex throughout the Greco-Roman world as governed by restraint and the art of managing sexual pleasure.
Homosexuality in ancient Rome often differs markedly from the contemporary West. Latin lacks words that would precisely translate "homosexual" and "heterosexual". The primary dichotomy of ancient Roman sexuality was active / dominant / masculine and passive / submissive / feminine. Roman society was patriarchal, and the freeborn male citizen possessed political liberty (libertas) and the right to rule both himself and his household (familia). "Virtue" (virtus) was seen as an active quality through which a man (vir) defined himself. The conquest mentality and "cult of virility" shaped same-sex relations. Roman men were free to enjoy sex with other males without a perceived loss of masculinity or social status as long as they took the dominant or penetrative role. Acceptable male partners were slaves and former slaves, prostitutes, and entertainers, whose lifestyle placed them in the nebulous social realm of infamia, so they were excluded from the normal protections accorded to a citizen even if they were technically free. Freeborn male minors were off limits at certain periods in Rome.
Megullia, surnamed Dotata, was an ancient Roman noblewoman.
Sulpicia was an ancient Roman woman whose outstanding sexual integrity (pudicitia) earned her the honor of instituting the cult of Venus Verticordia.
In ancient Roman religion and myth, Hercules was venerated as a divinized hero and incorporated into the legends of Rome's founding. The Romans adapted Greek myths and the iconography of Heracles into their own literature and art, but the hero developed distinctly Roman characteristics. Some Greek sources as early as the 6th and 5th century BC gave Heracles Roman connections during his famous labors.
In ancient Roman religion, Fortuna Virilis was an aspect or manifestation of the goddess Fortuna who despite her name (virilis, "virile, manly") was cultivated by women only. She shared a festival day with Venus Verticordia on April 1 (Kalendae Aprilis), which first appears with the name Veneralia in the mid-4th century AD.
Venus Verticordia was an aspect of the Roman goddess Venus conceived as having the power to convert either virgins or sexually active women from dissolute desire (libido) to sexual virtue (pudicitia). Under this title, Venus was especially cultivated by married women, and on 1 April she was celebrated at the Veneralia festival with public bathing.
Sulpicia was an ancient Roman poet who was active during the reign of the emperor Domitian. She is mostly known through two poems of Martial; she is also mentioned by Ausonius, Sidonius Apollinaris, and Fulgentius. A seventy-line hexameter poem and two lines of iambic trimeter attributed to her survive; the hexameters are now generally thought to have been a fourth- or fifth-century imitation of Sulpicia. Judging by the ancient references to her and the single surviving couplet of her poetry, Sulpicia wrote love poetry discussing her desire for her husband, and was known for her frank sexuality.
The Temple of Fortuna Muliebris was a temple in ancient Rome dedicated by Proculus Verginius Tricostus Rutilus in 486 BC to the goddess Fortuna and located at the fourth milestone of the Via Latina. It was founded on behalf of the Roman women who opposed the war of Gaius Marcius Coriolanus and the Volsci against Rome, commemorating their role in ending Coriolanus' advance on the city. The temple was dedicated in 486 BCE after the war and was formally founded in 493 BCE. Aside from some inscriptions recording restoration work in the Roman imperial period, no remains of the temple exist and the date it went into disuse is unknown.
The Vallis Murcia was the Latin name of a valley in the city of Rome between the Palatine and the Aventine Hill, where the Circus Maximus was sited. It was historically significant as a communication route and a neutral place of assembly for events, ceremonies, and performances involving harvest, trade, and military exercises. The valley was particularly associated with activities of the plebs and also those bridging the patrician and plebeian divide.
Venus Obsequens was the first Venus for whom a shrine (aedes) was built in ancient Rome. Little is known of her cult beyond the circumstances of her temple founding and a likely connection to the Vinalia Rustica, an August wine festival.
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