Venus Verticordia

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Venus Verticordia by Dante Gabriel Rossetti (1868), Russell-Cotes Art Gallery & Museum Dante Gabriel Rossetti - Venus Verticordia.jpg
Venus Verticordia by Dante Gabriel Rossetti (1868), Russell-Cotes Art Gallery & Museum

Venus Verticordia ("Changer of Hearts" [1] or "Heart-Turner" [2] ) was an aspect of the Roman goddess Venus conceived as having the power to convert either virgins or sexually active women from dissolute desire (libido) to sexual virtue ( pudicitia ). [3] Under this title, Venus was especially cultivated by married women, and on 1 April the Veneralia festival was celebrated in her honor. [4]

Contents

The epithet Verticordia derives from the Latin words verto, "turn", and cor, the heart as "the seat of subjective experience and wisdom". [2] The conversion, however, was thought of as occurring in the mind – the mens or "ethical core". [2] Women were thus viewed as having the moral agency necessary for shaping society, albeit in roles differing from men. [2]

In Roman state religion

Roman Coin , Silver Roman Republican Denarius Coin of Cordius Rufus 46BC (FindID 584434).jpg
Republican denarius depicting Venus Verticordia on the reverse, holding a balance scale and a sceptre with a small Cupid in attendance; [5] the Dioscuri appear on the obverse (issued 46 BC)
Dictionary of Roman Coins.1889 P280S0 illus276.gif
Woodcut illustrating reconstructed detail

The cult of Venus Verticordia was established with the installation of a statue (simulacrum [6] ) around the time of the Second Punic War, [5] before 204 BC, [7] possibly 220 BC. [2] Its initial location is not known. Similarly to the legislative process for establishing other women-centered cults such as that of Fortuna Muliebris or the religious reparations owed to Juno Regina in 207 BC, [8] the senate compiled a list of one hundred matronae (married women) eligible to make the dedication, then narrowed their number by sortition (drawing lots) to ten. The ten women themselves nominated a Sulpicia as the most worthy of the honor among them. [7] [9] Pliny the Elder implies that it was the first time a woman was selected for an official religious task in this way, [10] and says that this process was followed again for the importation of the cult of the Magna Mater by Claudia Quinta. [11] T. P. Wiseman regarded the story of Sulpicia as a myth. [12]

The Temple of Venus Verticordia in Rome was one of eight dedicated to ten different deities, seven of them goddesses, constructed on the authority of the Sibylline Books during the Roman Republic. [13] Work was started in 114 BC. It was the last temple ( aedes [14] ) the Romans built on Sibylline authority. [15] The cult statue may have been moved there.[ citation needed ] The temple was located in the Vallis Murcia in Rome, [16] though precisely where is unclear – possibly near the shrine of Murcia at the Circus Maximus. [6] The establishing of a temple was a response to an incident of incestum (violation of religious chastity) involving three of the six women serving as "professionally chaste" Vestals. [12] [17] [18]

The Veneralia

The festival of Veneralia took place on 1 April. Games ( ludi ) were held. According to Ovid, the cult image of Venus was bathed and redressed in the ritual act of lavatio . [19] Matrons and brides were to supplicate [20] Verticordia, seeking physical beauty, socially approved behaviors, and a good reputation, [lower-alpha 1] while women of lesser standing (mulieres humiliores) celebrated Fortuna Virilis. [21] The celebrants of Verticordia bathed communally, crowned in wreaths of myrtle, [22] a plant especially associated with Venus.

Participants consumed cocetum, a slurry of poppy seed, milk, and honey that may have served a ceremonial purpose similar to the kykeon of the Eleusinian Mysteries. [23] [24] The beverage may have helped relax anxious virgin brides, [25] [26] or had a more strongly narcotic or hallucinatory effect, depending on the opiate content of the poppy. [27] Poppy also evokes a connection to Greek Demeter, perhaps because the Greek equivalent of Verticordia, Aphrodite Apostrophia ("Aphrodite of Turning Away" [lower-alpha 2] ), was associated with Demeter Erinys. [29] [lower-alpha 3] The most detailed source on the Veneralia is the opening of Book 4 of Ovid's poem about the Roman calendar, the Fasti , but the word Verticordia is metrically impossible in elegiac couplets and thus can't be used as an epithet for Venus in the passage. [32] Ovid refers to Verticordia, however, in a line that plays on the etymology of the epithet: inde Venus verso nomina corde tenet, [33] "and from her change of heart Venus holds her title." [34]

Founding myths

Both the dedication of the cult statue and the building of the temple are explained are responses during a time of crisis.

The temple was built in response to a prodigy ( prodigium ) described by Orosius as both sad and obscene. Around the time of the Second Punic War, the daughter of a member of the equestrian order was horseback riding when she was struck dead by a lightning bolt. Her body was discovered with the tongue hanging out and her skirts exposing her genitals. [35] A prodigy was recognizable as a sign of divine displeasure because it violated the orderliness of the physical world, and the religious offense that caused it had to be identified and expiated. In this case, the prodigy was linked to Vestals committing repeated acts of sexual misconduct with several members of the equestrian order. [35] The decemviri (a commission of ten men) had the Sibylline Books consulted, and the building of a temple to Venus Verticordia was deemed the appropriate response. [36]

Notes

  1. Ovid, Fasti 4.156: forma et mores et bona fama; the word for "brides" in the passage is nurus in a meaning extended from "daughter-in-law".
  2. Pausanias (9.16.3–4) describes three wooden statues of Aphrodite at Thebes that were said to be of such great antiquity that they had been votive offerings of Harmonia, the wife of the legendary Theban founder Cadmus. One of the three was Aphrodite Apostrophia ("the Rejector" in the 1918 Loeb Classical Library translation), so called because she turned the human race away from acting on desires that were contrary to nomos (ἐπιθυμίας τε ἀνόμου) and from unholy deeds (ἔργων ἀνοσίων). [28] Mythological examples of these actions included those of "the mother of Adonis" (Myrrha), Phaedra, and Tereus: τρίτα δὲ Ἀποστροφίαν, ἵνα ἐπιθυμίας τε ἀνόμου καὶ ἔργων ἀνοσίων ἀποστρέφῃ τὸ γένος τῶν ἀνθρώπων: πολλὰ γὰρ τὰ μὲν ἐν βαρβάροις ἠπίστατο ἡ Ἁρμονία, τὰ δὲ καὶ παρ᾽ Ἕλλησιν ἤδη τετολμημένα, ὁποῖα καὶ ὕστερον ἐπὶ τῇ Ἀδώνιδος μητρὶ καὶ ἐς Φαίδραν τε τὴν Μίνω καὶ ἐς τὸν Θρᾷκα Τηρέα ᾁδεται.
  3. Pausanias (8.25.4–7) records that Demeter Erinys had a cult at Thelpusa, where she was regarded as the mother of the mythological horse Arion, having been forcibly impregnated by Poseidon in the form of a stallion, one of several versions of Arion's genealogy. [30] Her cult may have involved initiatory rites. [31]

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References

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  2. 1 2 3 4 5 Langlands 2006, p. 58.
  3. DiLuzio 2019, p. 7, citing Valerius Maximus 8.15.12, virginum mulierque mens a libidine ad pudicitiam.
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  12. 1 2 Schultz 2006, p. 200, n. 24.
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  18. Spencer 2019, p. 103 for the phrase "professionally chaste".
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