Consualia | |
---|---|
Official name | Consuales Ludi |
Observed by | Roman Republic, Roman Empire |
Type | Ancient Roman |
Celebrations | Chariot racing |
Observances | Horses, Mules and Asses were adorned with garlands |
Date | 21 August, 15 December |
The Consualia or Consuales Ludi was the name of two ancient Roman festivals in honor of Consus, a tutelary deity of the harvest and stored grain. Consuales Ludi harvest festivals were held on August 21, [1] and again on December 15, in connection with grain storage. The shrine of Consus was underground, it was covered with earth all year and was only uncovered for this one day. Mars, the god of war, as a protector of the harvest, was also honored on this day, as were the Lares, the household gods that individual families held sacred.
During the celebration horses, mules, and asses were exempted from all labour, and were led through the streets adorned with garlands and flowers. Chariot races were held this day in the Circus Maximus, which included an odd race in which chariots were pulled by mules.
In Roman mythology, the Consualia was founded by Romulus as an occasion to gather his Sabine neighbors. [2] : 1.9 When the community was assembled and in a state of drunken festivity, Romulus's men abducted the daughters of the Sabines to become their brides (see "The Rape of the Sabine Women").
There were also sacrifices to Consus on 7 July. Consus' feasts were followed by those of the related goddess Ops: the Opiconsivia on 25 August and the Opalia on 19 December.
The Circus Maximus is an ancient Roman chariot-racing stadium and mass entertainment venue in Rome, Italy. In the valley between the Aventine and Palatine hills, it was the first and largest stadium in ancient Rome and its later Empire. It measured 621 m (2,037 ft) in length and 118 m (387 ft) in width and could accommodate over 150,000 spectators. In its fully developed form, it became the model for circuses throughout the Roman Empire. The site is now a public park.
In ancient Roman religion, the god Consus was the protector of grains. He was represented by a grain seed. His altar (ara) was located at the first meta of the Circus Maximus. It was either underground, or according to other sources, covered with earth, which was swept off during the two Consualia, his festivals on August 21, December 15, and on July 7 when the pontiffs held a sacrifice there. He was thus a chthonic god.
Numa Pompilius was the legendary second king of Rome, succeeding Romulus after a one-year interregnum. He was of Sabine origin, and many of Rome's most important religious and political institutions are attributed to him, such as the Roman calendar, Vestal Virgins, the cult of Mars, the cult of Jupiter, the cult of Romulus, and the office of pontifex maximus.
In ancient Roman religion, Ops or Opis was a fertility deity and earth goddess of Sabine origin. Her equivalent in Greek mythology was Rhea.
Neptune is the god of freshwater and the sea in the Roman religion. He is the counterpart of the Greek god Poseidon. In the Greek-inspired tradition, he is a brother of Jupiter and Pluto, with whom preside over the realms of heaven, the earthly world, and the seas. Salacia is his wife.
Dionysius of Halicarnassus was a Greek historian and teacher of rhetoric, who flourished during the reign of Emperor Augustus. His literary style was atticistic – imitating Classical Attic Greek in its prime.
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.
The Robigalia was a festival in ancient Roman religion held April 25, named for the god Robigus. Its main ritual was a dog sacrifice to protect grain fields from disease. Games (ludi) in the form of "major and minor" races were held. The Robigalia was one of several agricultural festivals in April to celebrate and vitalize the growing season, but the darker sacrificial elements of these occasions are also fraught with anxiety about crop failure and the dependence on divine favor to avert it.
The Opiconsivia was an ancient Roman religious festival held August 25 in honor of Ops ("Plenty"), also known as Opis, a goddess of agricultural resources and wealth. The festival marked the end of harvest, with a mirror festival on December 19 concerned with the storage of the grain.
The Ludi Romani was a religious festival in ancient Rome. Usually including multiple ceremonies called ludi. They were held annually starting in 366 BC from September 12 to September 14, later extended to September 5 to September 19. In the last 1st century BC, an extra day was added in honor of the deified Julius Caesar on 4 September. The festival first introduced drama to Rome based on Greek drama.
The Rape of the Sabine Women, also known as the Abduction of the Sabine Women or the Kidnapping of the Sabine Women, was an incident in the legendary history of Rome in which the men of Rome committed a mass abduction of young women from the other cities in the region. It has been a frequent subject of painters and sculptors, particularly since the Renaissance.
The Equirria were two ancient Roman festivals of chariot racing, or perhaps horseback racing, held in honor of the god Mars, one 27 February and the other 14 March.
Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the mythical Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions.
Vulcan is the god of fire including the fire of volcanoes, deserts, metalworking and the forge in ancient Roman religion and myth. He is often depicted with a blacksmith's hammer. The Vulcanalia was the annual festival held August 23 in his honor. His Greek counterpart is Hephaestus, the god of fire and smithery. In Etruscan religion, he is identified with Sethlans.
In ancient Roman religion, the Flamen Quirinalis was the flamen or high priest of the god Quirinus. He was one of the three flamines maiores, third in order of importance after the Flamen Dialis and the Flamen Martialis. Like the other two high priests, he was subject to numerous ritual taboos, such as not being allowed to touch metal, ride a horse, or spend the night outside Rome. His wife functioned as an assistant priestess with the title Flaminicia Quirinalis.
The Taurian Games were games (ludi) held in ancient Rome in honor of the di inferi, the gods of the underworld. They were not part of a regularly scheduled religious festival on the calendar, but were held as expiatory rites religionis causa, occasioned by religious concerns.
In ancient Roman religion, the October Horse was an animal sacrifice to Mars carried out on October 15, coinciding with the end of the agricultural and military campaigning season. The rite took place during one of three horse-racing festivals held in honor of Mars, the others being the two Equirria on February 27 and March 14.
In Roman mythology, the Battle of the Lacus Curtius was the final battle in the war between the Roman Kingdom and the Sabines following Rome's mass abduction of Sabine women to take as brides. It took place during the reign of Romulus, near the Lacus Curtius, future site of the Roman Forum.
The Altar of Consus was an ancient Roman altar dedicated to the gods Consus and Mars, as well as the lares, which were ancient Roman household guardians. It was located beneath the Circus Maximus. The altar may have also served as the first turning post of the Circus Maximus. It is possible the subterranean location of this altar is connected to the Roman practice of storing wheat underground and specifically paralleled by the ancient mundus of Ceres supposedly instituted by Romulus at the founding of the city. This is in turn associated with the modern interpretation of Consus as an agrarian deity. Dionysus of Halicarnassus wrote that some ancient Romans believed the altar was located underground because they thought that the god Consus corresponded to Poseidon, who was also a god of earthquakes. He also claims that other Romans believed that the altar was dedicated to an unamenable god who presided over hidden councils. This explanation is associated with the ancient connections between Consus and secrecy and hidden councils. Tacitus mentions the altar as a landmark of his conjectural reconstruction of the pomerium, the sacred border of the city of Rome proper, as originally established by Romulus's sulcus primigenius.
Rape of the Sabines may refer to either of two oil paintings by the Italian Baroque artist Pietro da Cortona, created c. 1629-1630. One is in the Capitol Museum, Rome. The other is listed in 19th century catalogues of the art collection at Blenheim Palace, Oxfordshire. Both pictures depict the legendary rape of the Sabine women.