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The rituals of the Argei were archaic religious observances in ancient Rome that took place on March 16 and March 17, and again on May 14 or May 15. By the time of Augustus, the meaning of these rituals had become obscure even to those who practiced them. For the May rites, a procession of pontiffs, Vestals, and praetors made its way around a circuit of 27 stations (sacella or sacraria), where at each they retrieved a figure fashioned into human form from rush, reed, and straw, resembling men tied hand and foot. [1] After all the stations were visited, the procession, accompanied by the Flaminica Dialis in mourning guise, [1] moved to the Pons Sublicius, the oldest known bridge in Rome, where the gathered figures were tossed into the Tiber River.
Both the figures (effigies or simulacra ) and the stations or shrines were called Argei, the etymology of which remains undetermined. [2]
The continuation of these rites into the later historical period when they were no longer understood demonstrates how strongly traditionalist the Romans were in matters of religion. [3]
Before the ritual commenced, an effigy was placed in each of the 27 (or in some sources 24 or 30 [1] ) shrines of the Argei (sacra Argeorum) throughout the Servian regions. The effigies were thought to absorb pollution within the area, and their subsequent sacrifice was a ritual purification of the city. The pontiffs and Vestals were the main celebrants. The exact route of the procession among the stations is unclear.
According to Ovid, the ritual had been established as a sacrifice to the god Saturn as the result of a responsum from Jupiter Fatidicus, the oracle of Dodona. [4] But the meaning of the ritual had already become obscure, and Ovid offers an antiquarian range of explanations. [5] The responsum had prescribed human sacrifice, one man for each one of the gentes (families or clans) living near the banks of the Tiber. This early population was believed to have been of Greek origin, and hence Argei derived from Argivi (the Greek ethnonym "Argives"), specifically the companions of Evander and later those of Hercules who had decided to stay on and live there. This responsum predated the founding of Rome. One way to interpret the ritual of the Argei was that early inhabitants of what was to become Rome had practiced human sacrifice as prescribed; Ovid insists, however, that Hercules had put an end to it, and that human sacrifice was never a practice of the Romans themselves.
Ovid puts another interpretation in the mouth of Tiberinus, the god who personified the river. Since these early inhabitants were of Greek origin, he said, they grew homesick in their old age and asked to be buried in the river as a kind of symbolic return to their homeland in death. While this last interpretation appears irreconcilable with the previous, it may be reminiscent of burial practices in water which are attested in many parts of the world among primitive peoples. [6]
Dionysius of Halicarnassus [7] also explains the ritual in terms of human sacrifice, saying that Tiberinus was the recipient of these regular offerings.
Alternative modern interpretations include a pre-Imperial rainmaking rite, or an annual re-enactment of the execution by drowning of 27 Greek war captives.[ citation needed ]
Jupiter, also known as Jove, is the god of the sky and thunder, and king of the gods in ancient Roman religion and mythology. Jupiter was the chief deity of Roman state religion throughout the Republican and Imperial eras, until Christianity became the dominant religion of the Empire. In Roman mythology, he negotiates with Numa Pompilius, the second king of Rome, to establish principles of Roman religion such as offering, or sacrifice.
Vesta is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestal Virgins. Their virginity was deemed essential to Rome's survival; if found guilty of inchastity, they were buried or entombed alive. As Vesta was considered a guardian of the Roman people, her festival, the Vestalia, was regarded as one of the most important Roman holidays. During the Vestalia privileged matrons walked barefoot through the city to the temple, where they presented food-offerings. Such was Vesta's importance to Roman religion that following the rise of Christianity, hers was one of the last non-Christian cults still active, until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391.
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In ancient Roman religion, Strenua or Strenia was a goddess of the new year, purification, and wellbeing. She had a shrine (sacellum) and grove (lucus) at the top of the Via Sacra. Varro said she was a Sabine goddess. W.H. Roscher includes her among the indigitamenta, the lists of Roman deities maintained by priests to assure that the correct divinity was invoked in public rituals. The procession of the Argei began at her shrine.
Festivals in ancient Rome were a very important part in Roman religious life during both the Republican and Imperial eras, and one of the primary feat of "holy days"; singular also feriae or dies ferialis) were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.
The College of Pontiffs was a body of the ancient Roman state whose members were the highest-ranking priests of the state religion. The college consisted of the pontifex maximus and the other pontifices, the rex sacrorum, the fifteen flamens, and the Vestals. The College of Pontiffs was one of the four major priestly colleges; originally their responsibility was limited to supervising both public and private sacrifices, but as time passed their responsibilities increased. The other colleges were the augures, the quindecimviri sacris faciundis , and the epulones.
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Juno was an ancient Roman goddess, the protector and special counsellor of the state. She was equated to Hera, queen of the gods in Greek mythology and a goddess of love and marriage. A daughter of Saturn and Ops, she was the sister and wife of Jupiter and the mother of Mars, Vulcan, Bellona, Lucina and Juventas. Like Hera, her sacred animal was the peacock. Her Etruscan counterpart was Uni, and she was said to also watch over the women of Rome. As the patron goddess of Rome and the Roman Empire, Juno was called Regina ("Queen") and was a member of the Capitoline Triad, centered on the Capitoline Hill in Rome, and also including Jupiter, and Minerva, goddess of wisdom.
The Pons Sublicius is the earliest known bridge of ancient Rome, spanning the Tiber River near the Forum Boarium downstream from the Tiber Island, near the foot of the Aventine Hill. According to tradition, its construction was ordered by Ancus Marcius around 642 BC, but this date is approximate because there is no ancient record of its construction. Marcius wished to connect the newly fortified Janiculum Hill on the Etruscan side to the rest of Rome, augmenting the ferry that was there. The bridge was part of public works projects that included building a port at Ostia, at the time the location of worked salt deposits.
In ancient Roman religion, the Liberalia was the festival of Liber Pater and his consort Libera. The Romans celebrated Liberalia with sacrifices, processions, ribald and gauche songs, and masks which were hung on trees.
Saturn was a god in ancient Roman religion, and a character in Roman mythology. He was described as a god of time, generation, dissolution, abundance, wealth, agriculture, periodic renewal and liberation. Saturn's mythological reign was depicted as a Golden Age of abundance and peace. After the Roman conquest of Greece, he was conflated with the Greek Titan Cronus. Saturn's consort was his sister Ops, with whom he fathered Jupiter, Neptune, Pluto, Juno, Ceres and Vesta.
Ponte Sublicio, also known as Ponte Aventino or Ponte Marmoreo, is a bridge linking Piazza dell'Emporio to Piazza di Porta Portese in Rome (Italy), in the Rioni Ripa, Trastevere and Testaccio and in the Quartiere Portuense.
In ancient Roman religion, a sacellum is a small shrine. The word is a diminutive from sacrum. The numerous sacella of ancient Rome included both shrines maintained on private properties by families, and public shrines. A sacellum might be square or round.
The vocabulary of ancient Roman religion was highly specialized. Its study affords important information about the religion, traditions and beliefs of the ancient Romans. This legacy is conspicuous in European cultural history in its influence on later juridical and religious vocabulary in Europe, particularly of the Christian Church. This glossary provides explanations of concepts as they were expressed in Latin pertaining to religious practices and beliefs, with links to articles on major topics such as priesthoods, forms of divination, and rituals.
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Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology draws from the mythology of the Italic peoples and shares mythemes with Proto-Indo-European mythology.
In ancient Roman religion, the October Horse was an animal sacrifice to Mars carried out on October 15, coinciding with the end of the agricultural and military campaigning season. The rite took place during one of three horse-racing festivals held in honor of Mars, the others being the two Equirria on February 27 and March 14.
In ancient Roman religion and myth, Hercules was venerated as a divinized hero and incorporated into the legends of Rome's founding. The Romans adapted Greek myths and the iconography of Heracles into their own literature and art, but the hero developed distinctly Roman characteristics. Some Greek sources as early as the 6th and 5th century BC gave Heracles Roman connections during his famous labors.
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