Tiberinus is a figure in Roman mythology. He was the god of the Tiber River. He was added to the 3,000 rivers (sons of Oceanus and Tethys), as the genius of the Tiber.
Tiberinus is a figure in Roman mythology. He was the god of the Tiber River. He was added to the 3,000 rivers (sons of Oceanus and Tethys), as the genius of the Tiber.
According to Book VIII of Virgil's epic Aeneid , Tiberinus helped Aeneas after his arrival in Italy from Troy, suggesting to him that he seek an alliance with Evander of Pallene in the war against Turnus and his allies (see founding of Rome). Tiberinus appeared to Aeneas in a dream, telling him he had arrived at his true home. Tiberinus also calmed the water so that Aeneas' boat was able to reach the city safely. [1] With Manto, Tiberinus was the father of Ocnus. [2]
Tiberinus is also known as the river god who found the twins Romulus and Remus and gave them to the she-wolf Lupa (who had just lost her own cubs) to suckle. He later rescued and married Rhea Silvia, the mother of the twins and a Vestal Virgin who had been sentenced to death. [3]
Tiberinus was considered to be one of the most important river-gods and people made sure to put offerings in the Tiber River every May. Tiberinus was honored with twenty-seven straw dummies which were called Argei . [4]
In Greco-Roman mythology, Aeneas was a Trojan hero, the son of the Dardanian prince Anchises and the Greek goddess Aphrodite. His father was a first cousin of King Priam of Troy, making Aeneas a second cousin to Priam's children. He is a minor character in Greek mythology and is mentioned in Homer's Iliad. Aeneas receives full treatment in Roman mythology, most extensively in Virgil's Aeneid, where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Vidarr of the Æsir.
The Aeneid is a Latin epic poem, written by Virgil between 29 and 19 BC, that tells the legendary story of Aeneas, a Trojan who fled the fall of Troy and travelled to Italy, where he became the ancestor of the Romans. It comprises 9,896 lines in dactylic hexameter. The first six of the poem's twelve books tell the story of Aeneas' wanderings from Troy to Italy, and the poem's second half tells of the Trojans' ultimately victorious war upon the Latins, under whose name Aeneas and his Trojan followers are destined to be subsumed.
The tale of the founding of Rome is recounted in traditional stories handed down by the ancient Romans themselves as the earliest history of their city in terms of legend and myth. The most familiar of these myths, and perhaps the most famous of all Roman myths, is the story of Romulus and Remus, twins who were suckled by a she-wolf as infants. Another account, set earlier in time, claims that the Roman people are descended from Trojan War hero Aeneas, who escaped to Italy after the war, and whose son, Iulus, was the ancestor of the family of Julius Caesar. The archaeological evidence of human occupation of the area of modern-day Rome dates from about 14,000 years ago.
Vesta is the virgin goddess of the hearth, home, and family in Roman religion. She was rarely depicted in human form, and was more often represented by the fire of her temple in the Forum Romanum. Entry to her temple was permitted only to her priestesses, the Vestal Virgins, who guarded particular sacred objects within, prepared flour and sacred salt for official sacrifices, and tended Vesta's sacred fire at the temple hearth. Their virginity was thought essential to Rome's survival; if found guilty of inchastity, they were buried alive. As Vesta was considered a guardian of the Roman people, her festival, the Vestalia, was regarded as one of the most important Roman holidays. During the Vestalia privileged matrons walked barefoot through the city to the temple, where they presented food-offerings. Such was Vesta's importance to Roman religion that following the rise of Christianity, hers was one of the last non-Christian cults still active, until it was forcibly disbanded by the Christian emperor Theodosius I in AD 391.
In Roman mythology, Romulus and Remus are twin brothers whose story tells of the events that led to the founding of the city of Rome and the Roman Kingdom by Romulus, following his fratricide of Remus. The image of a she-wolf suckling the twins in their infancy has been a symbol of the city of Rome and the ancient Romans since at least the 3rd century BC. Although the tale takes place before the founding of Rome around 750 BC, the earliest known written account of the myth is from the late 3rd century BC. Possible historical bases for the story, and interpretations of its various local variants, are subjects of ongoing debate.
Ascanius was a legendary king of Alba Longa and is the son of the Trojan hero Aeneas and Creusa, daughter of Priam. He is a character in Roman mythology, and has a divine lineage, being the son of Aeneas, who is the son of the goddess Venus and the hero Anchises, a relative of the king Priam; thus Ascanius has divine ascendents by both parents, being descendants of god Jupiter and Dardanus. He is also an ancestor of Romulus, Remus and the Gens Julia. Together with his father, he is a major character in Virgil's Aeneid, and he is depicted as one of the founders of the Roman race.
Tiberinus was the ninth king of Alba Longa, according to the traditional history of Rome handed down by Titus Livius. He was the successor of Capetus, the eighth king of Alba Longa. The Alban kings claimed descent from Aeneas, a Trojan prince who brought a remnant of the Trojan populace to Italy following the sack of Troy, and settled in Latium. Alba was built by Ascanius, the son of Aeneas and Lavinia, and founder of the Alban royal line. The Alban kings, including Tiberinus, bore the cognomenSilvius, after the son of Ascanius, who was said to have been born in the woods.
In Roman mythology, Faustulus was the shepherd who found the infant Romulus and his twin brother Remus along the banks of the Tiber River as they were being suckled by the she-wolf, Lupa. According to legend, Faustulus carried the babies back to his sheepfold for his wife Acca Larentia to nurse them. Faustulus and Acca Larentia then raised the boys as their own. Romulus later killed King Amulius of Alba Longa and his brother Remus before founding the city of Rome "in the place where they [Romulus and Remus] had been raised."
Turnus was the legendary King of the Rutuli in Roman history, and the chief antagonist of the hero Aeneas in Virgil's Aeneid.
RheaSilvia, also known as Ilia was the mythical mother of the twins Romulus and Remus, who founded the city of Rome. Her story is told in the first book of Ab Urbe Condita Libri of Livy and in Cassius Dio's Roman History. The Legend of Rhea Silvia recounts how she was raped by Mars while she was a Vestal Virgin and as a result became the mother of Romulus and Remus, the founders of Rome. This event was portrayed numerous times in Roman art and mentioned in the Aeneid and the works of Ovid. Modern academics consider both how Rhea Silvia is relevant for the treatment of rape victims in Roman mythology as well as the different ways she is portrayed in Roman art.
In Roman mythology, King Numitor of Alba Longa, was the maternal grandfather of Rome's founder and first king, Romulus, and his twin brother Remus. He was the son of Procas, descendant of Aeneas the Trojan, and father of the twins' mother, Rhea Silvia, and Lausus.
In Roman mythology, Amulius was king of Alba Longa who ordered the death of his infant, twin grandnephews Romulus, the eventual founder and king of Rome, and Remus. He was deposed and killed by them after they survived and grew to adulthood.
In Roman mythology, Caeculus was a son of Vulcan, and the legendary founder of Praeneste.
The kings of Alba Longa, or Alban kings, were a series of legendary kings of Latium, who ruled from the ancient city of Alba Longa. In the mythic tradition of ancient Rome, they fill the 400-year gap between the settlement of Aeneas in Italy and the founding of the city of Rome by Romulus. It was this line of descent to which the Julii claimed kinship. The traditional line of the Alban kings ends with Numitor, the grandfather of Romulus and Remus. One later king, Gaius Cluilius, is mentioned by Roman historians, although his relation to the original line, if any, is unknown; and after his death, a few generations after the time of Romulus, the city was destroyed by Tullus Hostilius, the third King of Rome, and its population transferred to Alba's daughter city.
Aventinus was a son of Hercules and the priestess Rhea mentioned in Virgil's Aeneid, Book vii. 656, as an ally of Mezentius and enemy of Aeneas :
Next Aventinus drives his chariot round
The Latian plains, with palms and laurels crown'd.
Proud of his steeds, he smokes along the field;
His father's hydra fills his ample shield:
A hundred serpents hiss about the brims;
The son of Hercules he justly seems
By his broad shoulders and gigantic limbs;
Of heav'nly part, and part of earthly blood,
A mortal woman mixing with a god.
For strong Alcides, after he had slain
The triple Geryon, drove from conquer'd Spain
His captive herds; and, thence in triumph led,
On Tuscan Tiber's flow'ry banks they fed.
Then on Mount Aventine the son of Jove
The priestess Rhea found, and forc'd to love.
For arms, his men long piles and jav'lins bore;
And poles with pointed steel their foes in battle gore.
Like Hercules himself his son appears,
In salvage pomp; a lion's hide he wears;
About his shoulders hangs the shaggy skin;
The teeth and gaping jaws severely grin.
Thus, like the god his father, homely dress'd,
He strides into the hall, a horrid guest.
Romulus was the legendary founder and first king of Rome. Various traditions attribute the establishment of many of Rome's oldest legal, political, religious, and social institutions to Romulus and his contemporaries. Although many of these traditions incorporate elements of folklore, and it is not clear to what extent a historical figure underlies the God-like Romulus, the events and institutions ascribed to him were central to the myths surrounding Rome's origins and cultural traditions.
The Aeneid has been analyzed by scholars of several different generations and schools of thought to try to determine the political commentary that Virgil had hoped to portray. The major schools of thought include the overarching idea that Virgil had written a story that parallels Roman history at the time it was written as well as messages both in support of and against the rule of Augustus Caesar. Finally, it has been argued that Virgil had a stance on geopolitics which he conveys in the actions of Aeneas and his crew.
When writing the Aeneid, Virgil drew from his studies on the Homeric epics of the Iliad to help him create a national epic poem for the Roman people. Virgil used several characteristics associated with epic poetry, more specifically Homer's epics, including the use of hexameter verse, book division, lists of genealogies and underlying themes to draw parallels between the Romans and their cultural predecessors, the Greeks.
The Statue of the Tiber river with Romulus and Remus is a large statue from ancient Rome exhibited at the Louvre museum in Paris, France. It is an allegory of the Tiber river that waters the city of Rome.
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