Star Frontiers is a science fiction role-playing game produced by TSR beginning in 1982. The game offered a space opera action-adventure setting.
Helios, also Helius, in Ancient Greek religion and myth, is the god and personification of the Sun, often depicted in art with a radiant crown and driving a horse-drawn chariot through the sky.
Tiberinus was the ninth king of Alba Longa, according to the traditional history of Rome handed down by Titus Livius. He was the successor of Capetus, the eighth king of Alba Longa. The Alban kings claimed descent from Aeneas, a Trojan prince who brought a remnant of the Trojan populace to Italy following the sack of Troy, and settled in Latium. Alba was built by Ascanius, the son of Aeneas and Lavinia, and founder of the Alban royal line. The Alban kings, including Tiberinus, bore the cognomenSilvius, after the son of Ascanius, who was said to have been born in the woods.
In Roman mythology, Volturnus was a god of the Tiber, and may have been the god of all rivers. He had his own minor flamen, a high priest, the Flamen Volturnalis. His festival, Volturnalia, was held on August 27.
Ninurta, also known as Ninĝirsu, is an ancient Mesopotamian god associated with farming, healing, hunting, law, scribes, and war who was first worshipped in early Sumer. In the earliest records, he is a god of agriculture and healing, who releases humans from sickness and the power of demons. In later times, as Mesopotamia grew more militarized, he became a warrior deity, though he retained many of his earlier agricultural attributes. He was regarded as the son of the chief god Enlil and his main cult center in Sumer was the Eshumesha temple in Nippur. Ninĝirsu was honored by King Gudea of Lagash, who rebuilt Ninĝirsu's temple in Lagash.
Saint Arnulf of Metz was a Frankish bishop of Metz and advisor to the Merovingian court of Austrasia, who retired to the Abbey of Remiremont. In French he is also known as Arnoul or Arnoulf. In English he is known as Arnold.
The Nabataeans, also Nabateans, were an Arab people who inhabited northern Arabia and the Southern Levant in antiquity. Their settlements, most prominently the assumed capital city of Raqmu, gave the name of Nabatene to the borderland between Arabia and Syria, from the Euphrates to the Red Sea. Their loosely controlled trading network, which centered on strings of oases that they controlled, where agriculture was intensively practiced in limited areas, and on the routes that linked them, had no securely defined boundaries in the surrounding desert. They maintained territorial independence from their emergence in the 4th century BC until Nabataea was conquered by Trajan in 106 AD, annexing it to the Roman Empire. Nabataeans' individual culture, easily identified by their characteristic finely potted painted ceramics, was adopted into the larger Greco-Roman culture. They were later converted to Christianity during the Byzantine Era. Jane Taylor, a writer, describes them as "one of the most gifted peoples of the ancient world".
The Volturno is a river in south-central Italy.
Eshmun was a Phoenician god of healing and the tutelary god of Sidon.
Liternum was an ancient town of Campania, southern central Italy, near "Patria lake", on the low sandy coast between Cumae and the mouth of the Volturnus. It was probably once dependent on Cumae. In 194 BC it became a Roman colony. Although Livy records that the town was unsuccessful, excavation reveals a Roman town existed there until the 4th century AD.
Armenian mythology originated in ancient Indo-European traditions, specifically Proto-Armenian, and gradually incorporated Anatolian, Hurro-Urartian, Mesopotamian, Iranian, and Greek beliefs and deities.
The term Battle of the Volturnus can refer to two different battles fought at the river Volturno in Italy:
Casilinum was an ancient city of Campania, Italy, situated some 3 miles north-west of the ancient Capua. The position of Casilinum at the junction of the Via Appia and Via Latina, at their crossing of the river Volturnus by a still-existing three-arched bridge, gave the town considerable strategic importance during the Roman Republic.
Nerik was a Bronze Age settlement to the north of the Hittite capitals Hattusa and Sapinuwa, probably in the Pontic region. The Hittites held it as sacred to a Storm-god who was the son of Wurušemu, Sun-goddess of Arinna. The weather god is associated or identified with Mount Zaliyanu near Nerik, responsible for bestowing rain on the city.
The Battle of the Volturnus, also known as the Battle of Casilinum or Battle of Capua, was fought in 554 between an army of the Byzantine Empire and a combined force of Franks and Alemanni. The Byzantines, led by the old eunuch general Narses, were victorious.
Marphurius or Marforio is one of the talking statues of Rome. Marforio maintained a friendly rivalry with his most prominent rival, Pasquin. As at the other five "talking statues", pasquinades — irreverent satires poking fun at public figures — were posted beside Marforio in the 16th and 17th centuries.
Chanaranges was a Byzantine military officer, active in the late reign of Justinian I. He was an Armenian and his name is occasionally rendered as Charanges. He is only known for his activities in the Gothic War, in particular the Battle of the Volturnus in 554. The main source about him is Agathias. The name probably derives from Kanārang, a military title of the Sassanid Empire. He should probably not be confused with his contemporary, the Chanaranges who took part in the conspiracy of Artabanes.
The ancient Mesopotamian underworld, most often known in Sumerian as Kur, Irkalla, Kukku, Arali, or Kigal and in Akkadian as Erṣetu, although it had many names in both languages, was a dark, dreary cavern located deep below the ground, where inhabitants were believed to continue "a shadowy version of life on earth". The only food or drink was dry dust, but family members of the deceased would pour libations for them to drink. Unlike many other afterlives of the ancient world, in the Sumerian underworld, there was no final judgement of the deceased and the dead were neither punished nor rewarded for their deeds in life. A person's quality of existence in the underworld was determined by his or her conditions of burial.
