According to Roman tradition, Lucretia, anglicized as Lucrece, was a noblewoman in ancient Rome whose rape by Sextus Tarquinius (Tarquin), an Etruscan king's son, was the cause of a rebellion that overthrew the Roman monarchy and led to the transition of Roman government from a kingdom to a republic. There are no contemporary sources; information regarding Lucretia, her rape and suicide, and the consequence of this being the start of the Roman Republic, come from the later accounts of Roman historian Livy and Greco-Roman historian Dionysius of Halicarnassus.
Servius Tullius was the legendary sixth king of Rome, and the second of its Etruscan dynasty. He reigned from 575 to 535 BC. Roman and Greek sources describe his servile origins and later marriage to a daughter of Lucius Tarquinius Priscus, Rome's first Etruscan king, who was assassinated in 579 BC. Servius is said to have been the first Roman king to accede without election by the Senate, having gained the throne by popular support; and the first to be elected by the Senate alone, without reference to the people.
The Bacchanalia were Roman festivals of Bacchus based on various ecstatic elements of the Greek Dionysia. They seem to have been popular and well-organised throughout the central and southern Italian peninsula. They were almost certainly associated with Rome's native cult Liberalia which is dedicated to Liber and spouse Libera, also known as Proserpina. The cult and probably arrived in Rome itself around 200 BC. However, like all mystery religions of the ancient world, very little is known of their rites. Once the Bacchanalia had become popular, The Roman Senate was threatened by the Bacchanalia because they believed it was designed to rebel against their political views, thus wanted to suppress the mystery cult to avoid any kind of rebellion against the Senate.
In ancient Roman religion, Ceres was a goddess of agriculture, grain crops, fertility and motherly relationships. She was originally the central deity in Rome's so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as "the Greek rites of Ceres". Her seven-day April festival of Cerealia included the popular Ludi Ceriales. She was also honoured in the May lustratio of the fields at the Ambarvalia festival, at harvest-time, and during Roman marriages and funeral rites.
Bona Dea was a goddess in ancient Roman religion. She was associated with chastity and fertility in Roman women, healing, and the protection of the state and people of Rome. According to Roman literary sources, she was brought from Magna Graecia at some time during the early or middle Republic, and was given her own state cult on the Aventine Hill.
In ancient Rome, the Vestals or Vestal Virgins were priestesses of Vesta, goddess of the hearth. The College of the Vestals and its well-being were regarded as fundamental to the continuance and security of Rome. They cultivated the sacred fire that was not allowed to go out. The Vestals were freed of the usual social obligations to marry and bear children and took a 30-year vow of chastity in order to devote themselves to the study and correct observance of state rituals that were forbidden to the colleges of male priests.
Freeborn women in ancient Rome were citizens (cives), but could not vote or hold political office. Because of their limited public role, women are named less frequently than men by Roman historians. But while Roman women held no direct political power, those from wealthy or powerful families could and did exert influence through private negotiations. Exceptional women who left an undeniable mark on history range from Lucretia and Claudia Quinta, whose stories took on mythic significance; fierce Republican-era women such as Cornelia, mother of the Gracchi, and Fulvia, who commanded an army and issued coins bearing her image; women of the Julio-Claudian dynasty, most prominently Livia, who contributed to the formation of Imperial mores; and the empress Helena, a driving force in promoting Christianity.
Verginia, or Virginia, was the subject of a story of ancient Rome, related in Livy's Ab Urbe Condita.
The mos maiorum is the unwritten code from which the ancient Romans derived their social norms. It is the core concept of Roman traditionalism, distinguished from but in dynamic complement to written law. The mos maiorum was collectively the time-honoured principles, behavioural models, and social practices that affected private, political, and military life in ancient Rome.
The Rape of the Sabine Women, also known as The Abduction of the Sabine Women or The Kidnapping of the Sabine Women, was an incident in Roman mythology in which the men of Rome committed a mass abduction of young women from the other cities in the region. It has been a frequent subject of artists and sculptors, particularly during the Renaissance and post-Renaissance eras
Sexual attitudes and behaviors in ancient Rome are indicated by art, literature and inscriptions, and to a lesser extent by archaeological remains such as erotic artifacts and architecture. It has sometimes been assumed that "unlimited sexual license" was characteristic of ancient Rome. Verstraete and Provençal opine that this perspective was simply a Christian interpretation: "The sexuality of the Romans has never had good press in the West ever since the rise of Christianity. In the popular imagination and culture, it is synonymous with sexual license and abuse."
Virtus was a specific virtue in Ancient Rome. It carries connotations of valor, manliness, excellence, courage, character, and worth, perceived as masculine strengths. It was thus a frequently stated virtue of Roman emperors, and was personified as a deity—Virtus.
Lucius Volumnius Flamma Violens was a consul of the Roman Republic, a novus homo who was the first consul to come from his plebeian gens. Volumnius served as consul twice, in 307 BC and 296 BC, both times in partnership with the patrician Appius Claudius Caecus. He took an active role in leading Roman forces during the Third Samnite War.
Verginia, sometimes spelled Virginia, was the daughter of Aulus Verginius, a Roman patrician. Her example of modesty and virtue in the face of adversity became famous in antiquity, and during the Middle Ages, she was celebrated as one of Boccaccio's Famous Women.
Claudia Quinta was a Roman matron said to have been instrumental in bringing the goddess Cybele, "Great Mother" of the gods from her shrine in Greek Asia Minor to Rome in 204 BC, during the last years of Rome's Second Punic War against Carthage. The goddess had been brought in response to dire prodigies, a failed harvest and the advice of various oracles. Roman histories and stories describe Claudia Quinta as castissima femina in Rome, chosen along with Scipio Nasica, Rome's optimus vir to welcome the goddess. Gossips had accused Claudia of inchastity; but when the ship that carried the goddess's image up the River Tiber stuck fast on a sandbar, Claudia prayed for the goddess's help, then released and towed the ship single-handed. This miraculous feat proved Claudia's reputation and the goddess's willingness to become Rome's protector. Soon after, Rome had a good harvest, then defeated the Carthaginian leader Hannibal. Accounts of Cybele's arrival and her transformation into Rome's Magna Mater were embellished over time with circumstantial details, and formed part of the goddess's founding festival, Megalesia.
The gens Lucretia was a prominent family of the Roman Republic. Originally patrician, the gens later included a number of plebeian families. The Lucretii were one of the most ancient gentes, and the wife of Numa Pompilius, the second King of Rome, was named Lucretia. The first of the Lucretii to obtain the consulship was Spurius Lucretius Tricipitinus in 509 BC, the first year of the Republic.
The overthrow of the Roman monarchy, a political revolution in ancient Rome, took place around 509 BC and resulted in the expulsion of the last king of Rome, Lucius Tarquinius Superbus, and the establishment of the Roman Republic.
The Temple of Pudicitia Plebeia was an ancient Roman temple on the Quirinal Hill, along the Vicus Longus, on what is now via Nazionale. It was dedicated to 'plebeian chastity' and built in 296 BC by Virginia, wife of the future consul Lucius Volumnius, in a section of her own house.
Venus Verticordia was an epithet of the Roman goddess Venus, alluding to the goddess' ability to change hearts from lust to chastity.
Lucretia is a 1666 history painting by the Dutch Golden Age painter Rembrandt Harmensz van Rijn in the collection of the Minneapolis Institute of Art. It depicts a myth about a woman by the name of Lucretia who lived during the ancient Roman eras. She committed suicide to defend her honor from being raped by an Etruscan king's son. She is known as a heroine to the Romans for her self sacrifice. The Romans celebrated the feminine ideals of virtue and chastity.
