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Servius, distinguished as Servius the Grammarian (Latin : Servius or Seruius Grammaticus), was a late fourth-century and early fifth-century grammarian. He earned a contemporary reputation as the most learned man of his generation in Italy; he authored a set of commentaries on the works of Virgil. These works, In Tria Virgilii Opera Expositio ("Exposition on Three Works of Virgil"), Commentarii in Virgilium ("Commentaries on Virgil"), Commentarii in Vergilii Opera ("Commentaries on the Works of Vergil"), or Vergilii Carmina Commentarii ("Commentaries on the Poems of Virgil"), constituted the first incunable to be printed at Florence, by Bernardo Cennini, in 1471.
In the Saturnalia of Macrobius, Servius appears as one of the interlocutors; allusions in that work and a letter from Symmachus to Servius indicate that he was not a convert to Christianity. [1]
The name Servius also appears as Seruius owing to the unity of the Latin letters V and U from antiquity until as late as the 18th century. Many medieval manuscripts of Servius's commentaries give him the praenomen Marius or Maurus and the cognomen Honoratus. The authenticity of these names—shared by Christian saints—is now doubted. [2]
The commentary on Virgil's Aeneid —In Vergilii Aeneidem Commentarii, In Aeneida, Commentarii in Vergilii Aeneidem, In Vergilii Aeneidos Libros I–III Commentarii, or Ad Aen.—survives in two distinct manuscript traditions. [3]
The first is a comparatively short commentary, attributed to Servius in the superscription in the manuscripts and by other internal evidence. The second class derive from the 10th and 11th centuries, embed the same text in a much expanded commentary. The copious additions are in contrasting style to the original; none of these manuscripts bears Servius' name, and the commentary is known traditionally as Servius auctus or Servius Danielis, from Pierre Daniel who first published it in 1600. [4]
"The added matter is undoubtedly ancient, dating from a time but little removed from that of Servius, and is founded to a large extent on historical and antiquarian literature which is now lost. The writer is anonymous and probably a Christian", [5] although one proposed author, Aelius Donatus, was a Christian.
A third class of manuscripts, written for the most part in Italy, includes the core text with interpolated scholia, which demonstrate the continued usefulness of the Virgilii Opera Expositio.[ citation needed ]
Besides the Virgilian commentary, other works of Servius are extant: a collection of notes on the grammar (Ars grammatica) of Aelius Donatus; a treatise on metrical endings in verse (De finalibus); and a tract on the different poetic meters (De centum metris).
The edition of Georg Thilo and Hermann Hagen (1878–1902), remains the only edition of the whole of Servius' work. Currently in development is the Harvard Servius (Servianorum in Vergilii Carmina Commentariorum: Editionis Harvardianae); of the projected five volumes, two have so far appeared: ii (Aeneid 1–2), 1946, and iii (Aeneid 3–5), 1965.
In Greek mythology, Anius was a king of Delos and priest of Apollo.
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In Greek mythology, Ilione or Iliona was a Trojan princess who later became a queen of Thrace. She is briefly mentioned in Virgil's Aeneid: Aeneas gives her scepter to Dido.
Aelius Donatus was a Roman grammarian and teacher of rhetoric.
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In Greek mythology, Laodicus may refer to the following figures:
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In Greek mythology, the name Bienor or Bianor (Βιάνωρ) may refer to:
The gens Tarquitia was a patrician family at ancient Rome. Few members of this gens appear in history, of whom the most illustrious was Lucius Tarquitius Fiaccus, who was magister equitum in 458 BC. Other Tarquitii are mentioned toward the end of the Republic, but were probably plebeians, rather than descendants of the patrician Tarquitii.
The gens Velia was a minor plebeian family at ancient Rome. Members of this gens are first mentioned in the latter part of the first century AD. The first of the Velii to obtain the consulship was Decimus Velius Fidus in AD 144.
In Greek mythology, Cycnus or Cygnus was a king of Liguria, a beloved and lover of Phaethon, who lamented his death and was subsequently turned into a swan and then a constellation.
In Greek mythology, Chione or Khionê may refer to the following women:
In Greek mythology, Menestheus may refer to the following people:
Lyco and Orphe is a pair of sisters from Greek mythology. Their brief story survives in the works of Maurus Servius Honoratus, a Latin grammarian of the early fifth century AD.
In Greek mythology, Myrmex is a young maiden who became a favourite of the goddess Athena. Her story survives in the works of fifth-century AD Latin grammarian Maurus Servius Honoratus.
Pelia in Greek mythology is a minor Cypriot figure, kin to Adonis, who plays a role in a minor myth. Her story is attested in the works of Servius, a Latin grammarian of the fifth century.
In Greek and Roman mythology, Anethus is a beautiful youth who undergoes transformation under unclear conditions and becomes a small flowering plant bearing his name, the dill. He and his story is only found in Maurus Servius Honoratus, a Latin grammarian who lived in the fourth and fifth centuries AD.