Dead Europe (novel)

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Dead Europe
Dead Europe first edition cover.jpg
First Edition Cover
Author Christos Tsiolkas
LanguageEnglish
GenreNovel
PublisherVintage (first ed.), Penguin Random House
Publication date
18 June 2005
Publication placeAustralia
Media typeprint
Pages411
ISBN 978-0-14379-096-9
A823.91

Dead Europe is a 2005 magical realist, Gothic novel written by Australian author Christos Tsiolkas. [1] It is his third novel and was published by Vintage Random House.

Contents

The novel primarily follows its protagonist Isaac Raftis' experiences as he travels across Europe in the early 2000s. It also chronicles the story of his grandfather Michaelis and grandmother Lucia's lives in their rural Greek village in the years surrounding World War II.

At the time of release the novel was met with significant controversy regarding its depiction of historical and contemporary anti-Semitism, with some critics arguing that the text itself represented an example of anti-Semitism. [2] It has also received various literary accolades including Book of the Year from The Age . [3]

Plot Summary

The novel is structured in chapters alternately focusing on a realist depiction Isaac's travels in contemporary Europe and a fantastical representation of his grandparents' lives in their rural World War II era village in Greece.

Dead Europe opens with a flashback of protagonist Isaac Raftis' childhood, when his mother first told him about "the Jews" and how every year, at Christmas they "drank the blood of the sacrificed child." [4]

The novel then transitions to an account of Isaac's grandmother Lucia's childhood, and her abuse at the hands of her father before she is given to Isaac's grandfather Michaelis as a bride. The chapter ends with Michaelis agreeing to shelter Elia, the son of a Jewish acquaintance, from the Nazis in return for a box of jewellery.

Isaac is staying in Athens, where he is holding a mostly unsuccessful and frustrating exhibition of his photographic work. While in Athens he assists a young immigrant boy who has been bashed and meets his family who live in squalor in the ghettos of the city.

In WW2 era rural Greece, Lucia is distraught at her inability to bear a child for Michaelis and has become bitter towards her family and community. She visits Elia, who is hiding in a basement under an abandoned church, to bring him food and they have sex.

Next, Isaac meets up with his cousin Giulia and her boyfriend Andreas, together they make the journey to visit his grandparents' village. There he takes photographs of the deteriorating village and eventually discovers from a local that his "mother's family is cursed." [5]

The next chapter follows Michaelis, as he is convinced by Lucia that, due to the village's wartime famine, they can no longer look after Elia and instead must "murder that fiend we have been protecting." [6] Michaelis complies with Lucia's wishes and stabs Elia to death in the mountains.

Issac's travels have taken him to Venice, where he develops the photos he took of his grandparents' village. To his surprise, in the background of all the photos he took there is a boy "face haggard and lean" who had not been there when the photos were taken. [7] Later he meets a mute Jewish man who takes him on a tour through the ghettos of Venice and urges him to document the antisemitic graffiti they find there.

Back in the Greek village, Lucia and Michaelis now have two children, a son Christaki and a daughter Reveka. Since the birth of their son no other boy born in the village "had reached the age of four." [8] Maritha, Michaelis' mother knows this is due to a demon feeding on the other children in the village and in an attempt to lift the curse, smothers Christaki before dying herself.

Next Isaac visits Prague where he reconnects with old friend Sal Mineo, who has abandoned his photographic art to become a pornographer working for Syd "the King Kike of Prague", a pimp and a pedophile. [9] While there he meets Sal's employer Syd, visits a porn shoot and watches a depraved performance at a sex club. He begins to suffer from a strange sickness, an inability to eat and a craving for blood that he associates with the presence of the phantom child from his photographs.

Lucia, driven mad by the murder of her son by her mother in law now informs on rebel activity in the village to the local Colonel of the Greek Army. At the end of the chapter she is murdered by rebels for her betrayal.

In Paris Isaac meets with Gerry, an old friend of his father's who has become a people smuggler. He tries to convince Isaac to help him smuggle a young immigrant woman, Sula into Australia but Isaac refuses. Isaac has a tense dinner with Gerry and his wife Anika which ends with Gerry brutally attacking his wife. For a reason unbeknownst to him Isaac feels compelled to drink Anika's blood, and when he does he feels his sickness dissipate.

Following the murder of Lucia, Michaelis has relocated him and daughter Reveka to Australia. At school Reveka is brutally bullied for being a "dirty wog" but is protected by her imaginary friend Angelo. [10] After a particularly brutal incident of bullying Reveka wishes that "they were all dead" and the bullies begin to die one by one, much like the children in the village. [11] Following this Michaelis takes her to Dora, a local mystic, who performs an exorcism on her and reveals Angelo to be the cursed spirit of Elia.

In London Isaac reconnects with an old teacher of his, Sam and stays at his home. By this stage the curse is starting to overpower him and he feels a constant sickness that can only be allayed by drinking blood. He prowls through the streets of London searching for victims, eventually murdering and feeding on an American tourist, before being joined by the spectral boy who lays alongside him.

In the novel's final chapter, Isaac's mother Reveka and boyfriend Colin are informed that Isaac is deathly sick in a London hospital. Together they fly to England to join him and Reveka recognises that her son's affliction is caused by the curse and feeds him her blood to sustain him before taking him home to Melbourne. Back home Reveka prays to God, promising that if her son is saved, "the Devil can take my soul." [12] Isaac recovers from his sickness but in return the curse is passed back to Reveka who now understands that she will be haunted by the spectre "for all of time, for all of eternity." [13]

Characters

Major characters

Recurring Characters

Themes

Anti-Semitism

One of the major themes that Dead Europe explores is the nature of anti-Semitism in Europe, in both historic and contemporary contexts. This is foregrounded Tsiolkas's interview with Catherine Padmore when he describes his desire to write a book that "explores anti-Semitism in my world and the complexity of how we deal with it and what it means for our sense of self." [17] The novel attempts to confront anti-Semitism's social and structural components by forcing the reader to re-examine their own attitudes towards Jewish people. [18] Early in his journey, Tsiolkas's point of view character Isaac is disgusted by the anti-Semitism displayed by other non-Jewish characters, but as the novel progresses his "reactions to these pronouncements weaken", and by the end the reader is "trapped in the persona of an apparently well-meaning man who has gradually transformed into a genocidal anti-Semite." [19] Padmore argues that this focused point of view denies the reader the ability to look away, making them identify with and become complicit in Isaac's actions and thoughts, therefore preventing them the reflex of "saying the racist is the other." [20] Tsiolkas himself has condemned the "level of dishonesty" in European culture regarding the anti-Semite who "seemed to always be the other... never who we are" and sought to correct this representation in his own work. [21]

Post-Communist Capitalism in Europe

Another significant theme explored in the novel is how the spread of global capitalism (particularly to former USSR controlled nations) affected the cultures and economies of various European nations. Of particular concern to Tsiolkas is how capitalism and neoliberalism have facilitated the exploitation of vulnerable groups; such as illegal migrant workers, refugees and sex workers. [22] The novel critiques the apparent lack of action being taken to rectify the social and economic inequalities faced by these exploited groups, and in doing so posits that this underclass may actually be necessary to the functioning of global capitalism. [22] Tsiolkas also uses Isaac's interactions with the pornography industry in Prague to highlight "the contradictions at the heart of the liberal capitalist order." [23] Isaac's time in Prague highlights "post-communist Europe's fall into the market" and reveals how "the idealism of high culture, which he had once associated with the city (Prague), has succumbed to the world of American fast food, urban alienation, prostitution and pornography." [24] Tsiolkas also suggests that in addition to exploiting the vulnerable, global capitalism has also helped to create an egocentric, antisocial and possibly even predatory form of consumerism that "sees other people as objects, resources or props in the life of the libidinal individual." [25]

Background

The novel was originally conceived a non-fiction project exploring the consequences of global capitalism in post-communist Europe from an Australian traveller's perspective. [26] During his time researching this project, Tsiolkas was surprised at the anti-Semitism he encountered, something he thought had "died in history" and was drawn to examining this phenomenon in his project. [26] Tsiolkas also felt a strong interest in and connection to anti-Semitism due to it being, "the first racism I ever learnt... part of my heritage, the dark side of my own character" which compelled him to explore it in his own writing. [27] Tsiolkas was interested in writing about the relationship between these phenomena but upon realising the level of scholarship, research and academic rigour this would require, he instead moved towards fiction as a means of disseminating and exploring these ideas, and thus the novel Dead Europe was conceived. [27]

Controversy

Allegations of Anti-Semitism

Dead Europe has been accused of itself representing an example of anti-Semitism by a number of notable critics. They have drawn attention to its problematic depictions of "repellent" Jewish characters who seemed to accord with anti-Semitic stereotypes and tropes. [28] As evidence these critics have highlighted characters such as Syd the pornographer, who "embodies the worst stereotypes about Jewish culture and its relationship with mercantilism", and Gerry the people smuggler, who callously exploits migrant workers in his warehouse to for his own personal gain, as examples rather than interrogations, of anti-Semitism. [29] Additionally, the anti-Semitic opinions espoused by protagonist Isaac have been criticised as being seemingly representative of Tsiolkas's own beliefs, as Robert Manne described it, "are we to assume there is a complete disjunction in character and sensibility between the thirty-something gay Greek-Australian photographer, the novel's narrator Isaac... and the thirty-something gay Greek-Australian novelist, Christos Tsiolkas, who is the author of Dead Europe?" [2]

Reception

Although Dead Europe received a number of literary awards and nominations, the critical response it received was divided. [30] Some, such as Ian Syson of The Age and Michael Williams of the Australian Book Review , praised Tsiolkas' investigation of controversial themes and his literary style, with Syson going so far as to say that the book is "not just good, breathtakingly good". [31] [32] Others, such as Robert Manne and Les Rosenblatt criticised the novel for its violence, gore and problematic depictions of anti-Semitism, deriding Tsiolkas's attempts to "excite himself and his jaded audience by playing, to my mind purposelessly, with the fire of a magical, pre-modern anti-Semitism". [2] [33]

Awards and Accolades

Adaptation

A film adaptation of the novel, directed by Tony Krawitz and starring Ewen Leslie as Isaac, was released in 2012. [34] It received mixed to positive reviews, with a 60% rating on Rotten Tomatoes. [35]

Related Research Articles

Antisemitism or Jew-hatred is hostility to, prejudice towards, or discrimination against, Jews. This sentiment is a form of racism, and a person who harbours it is called an antisemite. Primarily, antisemitic tendencies may be motivated by negative sentiment towards Jews as a people or by negative sentiment towards Jews with regard to Judaism. In the former case, usually presented as racial antisemitism, a person's hostility is driven by the belief that Jews constitute a distinct race with inherent traits or characteristics that are repulsive or inferior to the preferred traits or characteristics within that person's society. In the latter case, known as religious antisemitism, a person's hostility is driven by their religion's perception of Jews and Judaism, typically encompassing doctrines of supersession that expect or demand Jews to turn away from Judaism and submit to the religion presenting itself as Judaism's successor faith—this is a common theme within the other Abrahamic religions. The development of racial and religious antisemitism has historically been encouraged by the concept of anti-Judaism, which is distinct from antisemitism itself.

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References

  1. ↑ Rosenblatt 2005, p. 46.
  2. 1 2 3 Manne 2005.
  3. 1 2 Steger 2006.
  4. ↑ Tsiolkas 2005, p. 3.
  5. ↑ Tsiolkas 2005, p. 108.
  6. ↑ Tsiolkas 2005, p. 118.
  7. ↑ Tsiolkas 2005, p. 133.
  8. ↑ Tsiolkas 2005, p. 166.
  9. ↑ Tsiolkas 2005, p. 205.
  10. ↑ Tsiolkas 2005, p. 306.
  11. ↑ Tsiolkas 2005, p. 325.
  12. ↑ Tsiolkas 2005, p. 409.
  13. ↑ Tsiolkas 2005, p. 411.
  14. ↑ Tsiolkas 2005, p. 15.
  15. ↑ Tsiolkas 2005, p. 159.
  16. ↑ Tsiolkas 2005, p. 201.
  17. ↑ Padmore & Tsiolkas 2008, p. 451.
  18. ↑ Padmore 2008, p. 437.
  19. ↑ Padmore 2008, p. 439–440.
  20. ↑ Padmore 2008, p. 441–442.
  21. ↑ Padmore & Tsiolkas 2008, p. 448.
  22. 1 2 Brooks 2015, p. 4.
  23. ↑ McCann 2010, p. 32.
  24. ↑ McCann 2010, p. 38–39.
  25. ↑ McCann 2010, p. 37.
  26. 1 2 Padmore & Tsiolkas 2008, p. 446.
  27. 1 2 Padmore & Tsiolkas 2008, p. 447.
  28. ↑ Rosenblatt 2005, p. 48.
  29. ↑ Ng 2013, p. 131–132.
  30. 1 2 3 4 5 "Dead Europe by Christos Tsiolkas". AustLit. Retrieved 10 February 2020.
  31. ↑ Syson 2005.
  32. ↑ Williams 2005.
  33. ↑ Rosenblatt 2005, p. 47.
  34. ↑ Schoettle 2012.
  35. ↑ Dead Europe at Rotten Tomatoes OOjs UI icon edit-ltr-progressive.svg

Works Cited

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