A dead house, deadhouse or mort house, is a structure used for the temporary storage of a human corpse before burial or transportation, usually located within or near a cemetery. Such edifices were more common before the mid-20th century in areas with cold winter climates, before which time grave excavation during the winter was either difficult or impossible.
Dead houses were common to some religious groups, such as the Moravian Church (Unitas Fratrum). [1] The "Corpse House" still exists in the Moravian Settlement of Lititz, Pennsylvania; those in Nazareth, Bethlehem and Winston-Salem, North Carolina no longer exist. Other corpse houses exist in Moravian Congregations in Europe, in Herrnhut, Koenigsfeld, Neuwied, Zeist, Kleinwelka and Niesky. These Corpse Houses remain in use for the keeping of members' bodies until the time for burial. Like the seating in the sanctuary and the burial fields in the God's Acre, they are segregated by gender, i.e. "Brethren's Side" and "Sisters' Side". Religious and medical concerns about accurate diagnosis of death were also reasons that all burials were delayed for at least three days for Moravians, not solely cold conditions.
Unique to south-central Ontario, Canada were octagonal deadhouses built in the mid-to-late-19th century. [2] The design of these structures is thought to be inspired by a fad in the United States, promoted by Orson Squire Fowler, [3] of erecting octagonal buildings in the early 19th century. These deadhouses were built in areas bordering Yonge Street north of Toronto, primarily in York County (now the Regional Municipality of York). At least three are classified as heritage sites, in Aurora, [4] King, and Richmond Hill. [2]
A cemetery, burial ground, gravesite, graveyard, or a green space called a memorial park, is a place where the remains of dead people are buried or otherwise interred. The word cemetery implies that the land is specifically designated as a burial ground and originally applied to the Roman catacombs. The term graveyard is often used interchangeably with cemetery, but a graveyard primarily refers to a burial ground within a churchyard.
Green-Wood Cemetery is a 478-acre (193 ha) cemetery in the western portion of Brooklyn, New York City. The cemetery is located between South Slope/Greenwood Heights, Park Slope, Windsor Terrace, Borough Park, Kensington, and Sunset Park, and lies several blocks southwest of Prospect Park. Its boundaries include, among other streets, 20th Street to the northeast, Fifth Avenue to the northwest, 36th and 37th Streets to the southwest, Fort Hamilton Parkway to the south, and McDonald Avenue to the east.
Prescott is a town on the north shore of the Saint Lawrence River in province of Ontario, Canada. The town is a part of the United Counties of Leeds and Grenville. In 2021, it had a population of 4,078. The Ogdensburg–Prescott International Bridge, 5 kilometres (3.1 mi) east of Prescott at Johnstown, crosses the Canada–United States border and connects the town with the city of Ogdensburg, New York.
A morgue or mortuary is a place used for the storage of human corpses awaiting identification (ID), removal for autopsy, respectful burial, cremation or other methods of disposal. In modern times, corpses have customarily been refrigerated to delay decomposition.
Body snatching is the illicit removal of corpses from graves, morgues, and other burial sites. Body snatching is distinct from the act of grave robbery as grave robbing does not explicitly involve the removal of the corpse, but rather theft from the burial site itself. The term 'body snatching' most commonly refers to the removal and sale of corpses primarily for the purpose of dissection or anatomy lectures in medical schools. The term was coined primarily in regard to cases in the United Kingdom and United States throughout the 17th, 18th, and 19th centuries. However, there have been cases of body snatching in many countries, with the first recorded case dating back to 1319 in Bologna, Italy.
Hollywood Cemetery is a historic rural cemetery located at 412 South Cherry Street in the Oregon Hill neighborhood of Richmond, Virginia. It was established in 1847 and designed by the landscape architect John Notman. It is 135-acres in size and overlooks the James River. It is one of three places in the United States that contains the burials of two U.S. Presidents, the others being Arlington National Cemetery and United First Parish Church.
Grave robbery, tomb robbing, or tomb raiding is the act of uncovering a grave, tomb or crypt to steal commodities. It is usually perpetrated to take and profit from valuable artefacts or personal property. A related act is body snatching, a term denoting the contested or unlawful taking of a body, which can be extended to the unlawful taking of organs alone.
The Moravian Cemetery is a cemetery in the New Dorp neighborhood of Staten Island, New York, United States.
St. Anthony is a town on the northern reaches of the Great Northern Peninsula of the Canadian province of Newfoundland and Labrador. St. Anthony serves as a main service centre for northern Newfoundland and southern Labrador. St. Anthony had a population of 2,180 in 2021, compared with 2,258 in 2016, 2,418 in 2011, 2,476 in 2006 and 2,730 in 2001.
God's Acre is a churchyard, specifically the burial ground. The word comes from the German word Gottesacker, an ancient designation for a burial ground. The use of "Acre" is related to, but not derived from the unit of measurement and can be of any size. In the early 17th century the term was used as a translation of the German, but by the end of the century, it was accepted as an English term.
Richmond National Cemetery is a United States National Cemetery three miles (4.8 km) east of Richmond in Henrico County, Virginia. Administered by the United States Department of Veterans Affairs, it encompasses 9.7 acres (3.9 ha), and as of 2021 had more than 11,000 interments. It is closed to new interments. Richmond National Cemetery was listed on the National Register of Historic Places in 1995.
A rural cemetery or garden cemetery is a style of cemetery that became popular in the United States and Europe in the mid-19th century due to the overcrowding and health concerns of urban cemeteries, which tended to be churchyards. Rural cemeteries were typically built 1–5 mi (1.6–8.0 km) outside of the city, far enough to be separated from the city, but close enough for visitors. They often contain elaborate monuments, memorials, and mausoleums in a landscaped park-like setting.
The City of the Dead, or Cairo Necropolis, also referred to as theQarafa, is a series of vast Islamic-era necropolises and cemeteries in Cairo, Egypt. They extend to the north and to the south of the Cairo Citadel, below the Mokattam Hills and outside the historic city walls, covering an area roughly 4 miles (6.4 km) long. They are included in the UNESCO World Heritage Site of "Historic Cairo".
The English coastal city of Brighton and Hove, made up of the formerly separate Boroughs of Brighton and Hove in East Sussex, has a wide range of cemeteries throughout its urban area. Many were established in the mid-19th century, a time in which the Victorian "cult of death" encouraged extravagant, expensive memorials set in carefully cultivated landscapes which were even recommended as tourist attractions. Some of the largest, such as the Extra Mural Cemetery and the Brighton and Preston Cemetery, were set in particularly impressive natural landscapes. Brighton and Hove City Council, the local authority responsible for public services in the city, manages seven cemeteries, one of which also has the city's main crematorium. An eighth cemetery and a second crematorium are owned by a private company. Many cemeteries are full and no longer accept new burials. The council maintains administrative offices and a mortuary at the Woodvale Cemetery, and employs a coroner and support staff.
A receiving vault or receiving tomb, sometimes also known as a public vault, is a structure designed to temporarily store dead bodies in winter months when the ground is too frozen to dig a permanent grave in a cemetery. Technological advancements in excavation, embalming, and refrigeration have rendered the receiving vault obsolete.
Udny Mort House is a morthouse in the old kirkyard at Udny Green, Aberdeenshire, north-east Scotland. Built in 1832, it is today a Category B listed building. It housed corpses until they started to decompose, so their graves would not be desecrated by resurrectionists and body-snatchers digging them up to sell the cadavers to medical colleges for dissection. Bodies were permitted to be stored for up to three months before burial. The circular morthouse was designed with a revolving platform and double doors. After the passage into law of the Anatomy Act 1832 Udny Mort House gradually fell into disuse; minutes of the committee responsible for its operation cease in about July 1836.
A morthouse or deadhouse was a specialised secure building usually located in a churchyard where bodies were temporarily interred before a formal funeral took place. These buildings date back to the time when bodysnatchers or resurrectionists frequently illegally exhumed dead bodies that were then sold for dissection as part of human anatomy training at universities, etc. Morthouses were alternatives to mortsafes, watch houses, watch towers, etc.
Death in 19th-century Mormonism involved several unique religious rituals, cultural customs, and eschatological beliefs. In the years of the Church of Christ and, later, in the Church of Jesus Christ of Latter-day Saints, death played a prominent role in the lives of members due to various diseases, forced removal from settlements, the harsh nature of life on the American frontier, and the lack of medical knowledge at the time. Mormon mortality rates climbed through most of the century until a permanent settlement in Utah Territory was established and advances in medical science were made. Before these improvements, the commonality of death in Latter-day Saint communities produced a distinct culture surrounding the death of a member of the community. The dying were either blessed to be healed or to be received into heaven, depending on the person's wishes. A phenomenon known as the "beautiful death" set forth traditions such as family and friends gathering around a person's deathbed to witness their transition into the next life. Nineteenth-century Latter-day Saints came to terms with the frequent deaths of loved ones – especially those of infants and children – by turning to the teachings offered by their religion.