Denunciation

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A "Lion's Mouth" postbox for anonymous denunciations at the Doge's Palace in Venice. Text translation: "Secret denunciations against anyone who will conceal favors and services or will collude to hide the true revenue from them". (Venice) Bocca di Leone in the Doge's Palace.jpg
A "Lion's Mouth" postbox for anonymous denunciations at the Doge's Palace in Venice. Text translation: "Secret denunciations against anyone who will conceal favors and services or will collude to hide the true revenue from them".

Denunciation (from Latin denuntiare, "to denounce") is the act of publicly assigning to a person the blame for a perceived wrongdoing, with the hope of bringing attention to it. [1] [2] Notably, centralized social control in authoritarian states requires some level of cooperation from the populace. [3] [4] The following two forms of cooperation occur: first, authorities actively use incentives to elicit denunciations from the populace, either through coercion or through the promise of rewards. Second, authorities passively gain access to political negative networks, as individuals denounce to harm others whom they dislike and to gain relative to them. Paradoxically, social control is most effective when authorities provide individuals maximum freedom to direct its coercive power. [5] The most famous informer in western cultural history is Judas [ citation needed ] - according to the New Testament, Judas, one of the twelve disciples of Jesus of Nazareth, betrayed Jesus, making his arrest and his subsequent delivery to the Romans possible.

Contents

Commonly, denunciation is justified by proponents because it allegedly leads to a better society by reducing or discouraging crime. The punishment of the denounced person is said to be justified because the convicted criminal is morally deserving of punishment. Yet, this reasoning does not present a compelling argument for society's right to inflict punishment on a specific individual. Society may recognize a crime's impact on law-abiding society, but traditional punishment theories do not even attempt to deal with punishment's effect on law-abiding society. Just as punishment may impact potential lawbreakers, it may also impact those who abide by the law. To fully understand society's right to inflict punishment, one must recognize punishment's full impact on all segments of society, not just on potential lawbreakers. [6]

History

Athenian democracy used the process of ostracism to allow popular anonymous denunciations.

However, a distinction must be made between denunciation and justified reporting. According to a common understanding[ clarification needed ], a person who, in order to avert dangers to the general public or a part of it, points out a grievance to offices, authorities or renowned media, does not classify as an informer. Instead, the term "whistleblower" has been applied by more approving sources to such people since the mid-20th century. The US-American Edward Snowden (former member of the CIA) and the Russian Grigory Rodchenkov (former director of the Moscow Anti-Doping Center who became a whistleblower on doping practices in Russia) are two famous recent examples.

See also

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<span class="mw-page-title-main">Deterrence (penology)</span> Use of punishment as a threat to deter people from offending

Deterrence in relation to criminal offending is the idea or theory that the threat of punishment will deter people from committing crime and reduce the probability and/or level of offending in society. It is one of five objectives that punishment is thought to achieve; the other four objectives are denunciation, incapacitation, retribution and rehabilitation.

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<span class="mw-page-title-main">Denunciation (penology)</span>

Denunciation in the context of sentencing philosophy demonstrates the disapproval of an act by society expressed by the imposition of a punishment. The purpose of denunciation is not so much to punish the offender but to demonstrate to law-abiding citizens that the particular behaviour which is being punished, or denounced, is not acceptable. In this respect, it has been argued that "punishment is not like a private letter; it is like a billboard put up on a busy street… it is also meant for the victim of crime and for the public at large”. Denunciation is one of five different objectives that punishment is thought to achieve; the other four objectives are deterrence, incapacitation, retribution and rehabilitation.

References

  1. "denounce". Merriam-Webster. Retrieved July 20, 2018.
  2. Fitzpatrick, Sheila; Gellately, Robert (1996). "Introduction to the Practices of Denunciation in Modern European History". The Journal of Modern History. 68 (4): 747–767. doi:10.1086/245392. ISSN   0022-2801. JSTOR   2946718. S2CID   145252854.
  3. Gellately, Robert (2001). "Denunciation as a Subject of Historical Research". Historical Social Research / Historische Sozialforschung. 26 (2/3 (96/97)): 16–29. ISSN   0172-6404. JSTOR   20757865.
  4. Gross, Jan T. (1982-07-01). "A note on the nature of Soviet totalitarianism". Soviet Studies. 34 (3): 367–376. doi:10.1080/09668138208411424. ISSN   0038-5859.
  5. Bergemann, Patrick (2017). "Denunciation and Social Control". American Sociological Review. 82 (2): 384–406. doi:10.1177/0003122417694456. S2CID   151547072.
  6. Rychlak, Ronald J. (1990): Society's moral right to punish: A further exploration of the denunciation theory of punishment. Tulane Law Review, vol. 65, No. 2, 1990, online since 5 Jun 2013 - " To fully understand society's right to inflict punishment, one must recognize punishment's full impact on all segments of society, not just the potential lawbreakers."

Further reading