\n"}" id="mwBA">
![]() Cover of the 2nd issue of Die BIF (1927) | |
Editor | Selli Engler |
---|---|
Categories | Lesbian magazine |
Publisher | Selli Engler Verlag |
Founder | Selli Engler |
First issue | 1925/1926 |
Final issue | 1927 |
Country | Germany |
Based in | Berlin |
Language | German |
Die BIF – Blätter Idealer Frauenfreundschaften (Papers on Ideal Women Friendships), subtitled Monatsschrift für weibliche Kultur (Monthly magazine for female culture), was a short-lived lesbian magazine of Weimar Germany, published from either 1925 or 1926 until 1927 in Berlin. Founded by lesbian activist Selli Engler, Die BIF was part of the first wave of lesbian publications in history and the world's first lesbian magazine to be published, edited and written solely by women.
Die BIF was founded, edited and published by Selli Engler, who afterwards became one of the most renowned lesbian activists of Weimar Germany. It was one of three lesbian magazines of the time beside Die Freundin (since 1924) and Frauenliebe (since 1926). Among them Die BIF was unique, as both other magazines were published, edited and even partly written by men. [1]
According to the imprint it was located at Großbeerenstraße 74 III in Kreuzberg. Engler acted as publisher, editor and writer [2] but, as a result of financial difficulties and illness, had to delay publishing twice. [3] Die BIF was printed at Mitsching's Buchdruckerei in Berlin, its circulation is unknown. The 1927 issues were distributed by the GroBuZ company in Berlin. Advertising offices were available in many large towns in Germany, including Dresden, Munich, Hamburg, Stuttgart and Duisburg. [4]
Only three issues are known to have been published: Issue No. 1 (date unknown) and Issues No. 2 (January 1927) and No. 3 (early 1927). The only known originals belong to the collection of the German National Library in Leipzig, Engler herself submitted them in November 1927. Copies can be found in the special libraries Spinnboden – Lesbenarchiv und Bibliothek , Schwules Museum and Magnus-Hirschfeld-Gesellschaft in Berlin and at the library of the University of Wisconsin–Madison. [4]
The exact dates of publication of Die BIF are still unknown, as the first and the last issues contain no information on when exactly they were published. For many years researchers suggested either 1924 [5] or 1926 [3] as possible dates for the first issue. As 1924 has since been discounted, publication is believed to have started either in 1925 or more likely 1926. Engler discontinued Die BIF in early 1927 and started writing in July for the competing magazine Frauenliebe . [4]
Die BIF had 24 pages and was released as a monthly magazine on the first of the month, sold on news booths at a price of 1 Mark, a relatively high price, as well as by subscription. In Issue No. 3, "on request" of readers Engler announced a lower price for a reduced number of pages, down to 50 Pfennig for 12 pages. [6]
As a spring-off to the magazine, on January 1, 1927, Engler started the "Damen-BIF-Klub" (Ladies BIF Club), an opportunity for lesbian women to meet once a week. [4]
Die BIF published mainly literary works such as fictional prose and poems along with an occasional historical or analytical article on lesbianism, discussing social and work life, fashion and lesbian identity. [3] Engler's intention was to offer a magazine with a standard higher than that of its competitors, which Engler considered to be inadequate. Nevertheless, in 2016 Claudia Schoppmann referred to Die BIF as "a monthly magazine with a low literary standard". [7] In contrast to Freundin and Frauenliebe, Die BIF refrained from reporting on Berlin's contemporary lesbian social life. [5]
All original content of Die BIF was written by women. While many articles were written by Engler herself, other noticeable writers included Olga Lüdeke and Ilse Espe. All in all, there were at least ten contributors, five of whom later went on—along with Engler—to write for Frauenliebe. In addition to their articles, there were occasionally excerpts of works by men, selected by the publisher for their interest to readers, for example snippets from Alexandre Dumas, Magnus Hirschfeld or Otto Weininger. [4]
Only few contemporary comments on Die BIF are known. Franz Scott wrote in 1933, that Die BIF has been launching "excellent artistic and literary contributions", which in accordance with its standards made Die BIF superior to Freundin and Frauenliebe and stated that it failed because the target group was undemanding. [8] Scott's comparison has been heavily criticized by Hanna Hacker in 2015 as biased, contradictory and one-sided. [9] In 1927, Magnus Hirschfeld took a photograph that shows two issues of Die BIF from the archive of the Institut für Sexualwissenschaft, among other gay papers. [10] In 1938 the Nazi jurist Rudolf Klare mentioned Die BIF in his article "Zum Problem der weiblichen Homosexualität" (On the problem of female homosexuality) as an example of the "abundant press" by "organisations of female homosexuals" of the 1920s in Germany. [11]
After being forgotten for decades, Die BIF was rediscovered by Katharina Vogel and Claudia Schoppmann in 1984 as part of basic work on Engler's biography, punctually extended by Schoppmann (1997), Jens Dobler (2003) and Heike Schader (2004). Some more in-depth work followed in 2020, though a thorough analysis of the BIF's contents is still missing. [4]
Since the rediscovery of Selli Engler and Die BIF, German and international researchers acknowledge its pioneering role as the first lesbian magazine run by women (and the only one until Vice Versa was published in 1947). [3] Florence Tamagne highlighted this as Die BIF's "unique quality". [1]
Gustav Adolf Franz Brand was a German writer, egoist anarchist, and pioneering campaigner for the acceptance of male bisexuality and homosexuality.
Friedrich Radszuweit was a German manager, publisher, and author and LGBT activist, who was of major importance to the first homosexual movement.
Claudia Schoppmann is a German historian and author.
Ruth Margarete Roellig was a German writer, she is known for documenting Berlin's lesbian club scene of the late 1920s during the Weimar Republic. Additionally she published support of Nazism starting in the 1930s, and she stopped writing after the end of World War II.
This is a list of events in Lesbian, Gay, Bisexual, Transgender, Queer and Intersex (LGBTQ+) history in Germany.
Die Freundin was a popular Weimar-era German lesbian magazine published from 1924 to 1933. Founded in 1924, it was the world's first lesbian magazine, closely followed by Frauenliebe and Die BIF. The magazine was published from Berlin, the capital of Germany, by the Bund für Menschenrecht, run by gay activist and publisher Friedrich Radszuweit. The Bund was an organization for homosexuals which had a membership of 48,000 in the 1920s.
Selma "Selli" Engler was a leading activist of the lesbian movement in Berlin from about 1924 to 1931.
Johanna Elberskirchen was a feminist writer and activist for the rights of women, gays and lesbians as well as blue-collar workers. She published books on women's sexuality and health among other topics. Her last known public appearance was in 1930 in Vienna, where she gave a talk at a conference organised by the World League for Sexual Reform. She was open about her own homosexuality which made her a somewhat exceptional figure in the feminist movement of her time. Her career as an activist was ended in 1933, when the Nazi Party rose to power. There is no public record of a funeral but witnesses report that Elberskirchen's urn was secretly put into the grave of Hildegard Moniac, who had been her life partner.
Garçonne was a Weimar-era German magazine for lesbians. It was published from 1926 to 1930 under the title Frauenliebe and from 1930 to 1932 as Garçonne.
Theodora "Theo" Anna Sprüngli, better known under the pseudonym Anna Rüling, was a German journalist whose speech in 1904 was the first political speech to address the problems faced by lesbians. One of the first modern women to come out as homosexual, she has been described as "the first known lesbian activist".
The following is a timeline of lesbian, gay, bisexual, transgender and queer (LGBTQ) journalism history.
Emma Trosse was a German teacher and school administrator. Trained as a teacher and later passing an examination to be a principal, Trosse began her career working in public schools and as a private tutor. In 1895, she published one of the first scientific works on homosexuality and advocated for legal protections for homosexuals. She was the first known woman to scientifically discuss lesbianism. She also published books analyzing ancient medical practices in medieval Europe, and among the Greeks and Egyptians. After her marriage, she became a clinician in her husband's diabetes clinic, and began writing literature on diabetes.
Ilse Kokula is a German sociologist, educator, author and lesbian activist in the field of lesbian life. She was awarded the Order of Merit of the Federal Republic of Germany.
Charlotte "Lotte" Hedwig Hahm was a prominent activist of the lesbian movement in Berlin during the Weimar Republic, National Socialist period, and after 1949, in the Federal Republic of Germany.
Elli Smula (1914–1943) was a Berlin tram conductor who was arrested in September 1940. She was accused of seriously compromising the Berlin Transport Authority (BVG) by failing to report for work after going out drinking with female fellow workers. Like her colleague Margarete Rosenberg, she was detained by the Gestapo in the prison on Alexanderplatz. BVG had received complaints that some of their female employees were taking their colleagues home, encouraging them to consume alcoholic drinks and involving them in lesbian sexual relationships. The following November both women were transferred to the Ravensbrück Concentration Camp where Smula "suddenly died" on 8 July 1943.
The Eldorado was the name of multiple nightclubs and performance venues in Berlin before the Nazi era and World War II. The name of the cabaret Eldorado has become an integral part of the popular iconography of the Weimar Republic. Two of the five locations the club occupied in its history are known to have catered to a gay crowd, although attendees would have included not only gay, lesbian, and bisexual patrons but also those identifying as heterosexual.
Das 3. Geschlecht, subtitled Die Transvestiten ("Transvestites"), was a transvestite magazine of Weimar Germany, published from 1930 until 1932 in Berlin. Published by the Radszuweit publishing house, it is believed to be the first transvestite magazine in history. A predecessor to the magazine was Die Freundin, a more lesbian-focused magazine that nonetheless published some columns appealing to transvestites.
In Nazi Germany, gay women who were sent to concentration camps were often categorized as "asocial", if they had not been otherwise targeted based on their ethnicity or political stances. Female homosexuality was criminalized in Austria, but not other parts of Nazi Germany. Because of the relative lack of interest of the Nazi state in female homosexuality compared to male homosexuality, there are fewer sources to document the situations of lesbians in Nazi Germany.
Käthe "Kati" Reinhardt, born Katharina Erika Selma Reinhardt, was a German activist in the lesbian movement. She was a formative figure in Berlin's lesbian subculture from the time of the Weimar Republic to the early 1980s as an organizer of clubs, balls, and meetings, and as a bar operator. In the 1920s she ran the largest clubs for the lesbian movement, which served up to 2,000 people, and worked, among others, with Charlotte “Lotte” Hahm.
Die Homosexualität des Mannes und des Weibes is a classic 1914 book on homosexuality in men and women that was written by German sexologist Magnus Hirschfeld. A second edition was published in 1920. Hirschfeld was himself gay and an occasional crossdresser, known by other Berlin crossdressers as "Aunt Magnesia". The book was part of the series Handbuch der Gesamten Sexualwissenschaft in Einzeldarstellungen and was the third volume of this series. Die Homosexualität des Mannes und des Weibes was not translated until 2000, under the title The Homosexuality of Men and Women by Michael Lombardi-Nash. It has been said that the book was the most significant and authoritative text on homosexuality of its time. The book has often been overlooked in the English-speaking academia.