The dignity of labour or the dignity of work is the philosophical holding that all types of jobs are respected equally, and no occupation is considered superior and none of the jobs should be discriminated on any basis. This view holds that all types of work (jobs) are necessary in a society and it is absolutely wrong to consider any work good or bad: the work itself is a dignity.
Scottish philosopher Thomas Carlyle has been cited as "the first to espouse the 'dignity of work'". [1] In Past and Present (1843), he wrote:
Labour is Life: from the inmost heart of the Worker rises his god-given Force, the sacred celestial Life-essence breathed into him by Almighty God; from his inmost heart awakens him to all nobleness,—to all knowledge, 'self-knowledge' and much else, so soon as Work fitly begins. [2]
Incumbent U.S. President Joe Biden has made restoring "the dignity of work" a central tenet of his 2020 campaign and administration. [3] [4]
Social reformers such as Basava and his contemporary Sharanas, as well as Mahatma Gandhi, were prominent advocates of the dignity of labour. [5]
The dignity of labour is one of the major themes in Christian ethics, [6] and as such, it is upheld by the Anglican Communion, [7] in Catholic social teaching, in Methodist principles, [8] and in Reformed theology. [9]
In Roman Catholicism, usually titled "The dignity of work and the rights of workers" the affirmation of the dignity of human labour is found in several papal encyclicals, most notably Pope John Paul II's Laborem Exercens , published 15 September 1981. [10]
“We were created with a vocation to work.” - Pope Francis, 128
“[W]ork is a key, probably the essential key, to the whole social question”. - Pope St. John Paul II, 3
“[T]he door to the dignity of a man is work.” - Pope Francis [11]
Distributism is an economic theory asserting that the world's productive assets should be widely owned rather than concentrated. Developed in the late 19th and early 20th centuries, distributism was based upon Catholic social teaching principles, especially Pope Leo XIII's teachings in his encyclical Rerum novarum (1891) and Pope Pius XI in Quadragesimo anno (1931). It has influenced Anglo Christian Democratic movements, and has been recognized as one of many influences on the social market economy.
Social justice is justice in relation to a fair balance in the distribution of wealth, opportunities, and privileges within a society where individuals's rights are recognized and protected. In Western and Asian cultures, the concept of social justice has often referred to the process of ensuring that individuals fulfill their societal roles and receive their due from society. In the current movements for social justice, the emphasis has been on the breaking of barriers for social mobility, the creation of safety nets, and economic justice. Social justice assigns rights and duties in the institutions of society, which enables people to receive the basic benefits and burdens of cooperation. The relevant institutions often include taxation, social insurance, public health, public school, public services, labor law and regulation of markets, to ensure distribution of wealth, and equal opportunity.
Christian socialism is a religious and political philosophy that blends Christianity and socialism, endorsing left-wing politics and socialist economics on the basis of the Bible and the teachings of Jesus. Many Christian socialists believe capitalism to be idolatrous and rooted in the sin of greed. Christian socialists identify the cause of social inequality to be the greed that they associate with capitalism. Christian socialism became a major movement in the United Kingdom beginning in the 19th century. The Christian Socialist Movement, known as Christians on the Left since 2013, is one formal group, as well as a faction of the Labour Party.
Christian democracy is a political ideology inspired by Christian social teaching to respond to the challenges of contemporary society and politics. Chief amongst these challenges was reconciling Catholicism with democracy, answering the "social question" surrounding capitalism and the working class, and resolving the tensions between church and state. Christian democrats led postwar Western and Southern Europe in building the welfare states and constructing the European Union.
Rerum novarum, or Rights and Duties of Capital and Labor, is an encyclical issued by Pope Leo XIII on 15 May 1891. It is an open letter, passed to all Catholic patriarchs, primates, archbishops and bishops, that addressed the condition of the working classes.
A living wage is defined as the minimum income necessary for a worker to meet their basic needs. This is not the same as a subsistence wage, which refers to a biological minimum, or a solidarity wage, which refers to a minimum wage tracking labor productivity. Needs are defined to include food, housing, and other essential needs such as clothing. The goal of a living wage is to allow a worker to afford a basic but decent standard of living through employment without government subsidies. Due to the flexible nature of the term "needs", there is not one universally accepted measure of what a living wage is and as such it varies by location and household type. A related concept is that of a family wage – one sufficient to not only support oneself, but also to raise a family.
Quadragesimo anno is an encyclical issued by Pope Pius XI on 15 May 1931, 40 years after Leo XIII's encyclical Rerum novarum, further developing Catholic social teaching. Unlike Leo XIII, who addressed the condition of workers, Pius XI discusses the ethical implications of the social and economic order. He describes the major dangers for human freedom and dignity arising from unrestrained capitalism, socialism, and communism as practised in Russia. He also calls for the reconstruction of the social order based on the principles of solidarity and subsidiarity.
The Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war. It was most prominent in the early 20th-century United States and Canada. Theologically, advocates of the movement sought to put into practice the Lord's Prayer : "Thy kingdom come, Thy will be done on earth as it is in heaven". They typically were postmillennialist; that is, they believed the Second Coming could not happen until humankind rid itself of social evils by human effort. The Social Gospel was more popular among clergy than laity. Its leaders were predominantly associated with the liberal wing of the progressive movement, and most were theologically liberal, although a few were also conservative when it came to their views on social issues. Important leaders included Richard T. Ely, Josiah Strong, Washington Gladden, and Walter Rauschenbusch.
Catholic social teaching (CST) is an area of Catholic doctrine which is concerned with human dignity and the common good in society. It addresses oppression, the role of the state, subsidiarity, social organization, social justice, wealth distribution. CST's foundations are considered to have been laid by Pope Leo XIII's 1891 encyclical, Rerum novarum, which advocated distributism. Its roots can be traced to Catholic theologians such as Thomas Aquinas and Augustine of Hippo. CST is also derived from the Bible and cultures of the ancient Near East.
Personalism is an intellectual stance that emphasizes the importance of human persons. Personalism exists in many different versions, and this makes it somewhat difficult to define as a philosophical and theological movement. Friedrich Schleiermacher first used the term personalism in print in 1799. One can trace the concept back to earlier thinkers in various parts of the world.
The Catholic Church and politics concerns the interplay of Catholicism with religious, and later secular, politics. The Catholic Church's views and teachings have evolved over its history and have at times been significant political influences within nations.
Solidarity or solidarism is an awareness of shared interests, objectives, standards, and sympathies creating a psychological sense of unity of groups or classes. Unlike collectivism, solidarism does not reject individuals and sees individuals as the basis of society. It refers to the ties in a society that bind people together as one. The term is generally employed in sociology and the other social sciences as well as in philosophy and bioethics. It is a significant concept in Catholic social teaching and in Christian democratic political ideology.
Centesimus annus is an encyclical which was written by Pope John Paul II in 1991 on the hundredth anniversary of Rerum novarum, an encyclical issued by Pope Leo XIII in 1891. It is part of a larger body of writings, known as Catholic social teaching, which trace their origin to Rerum novarum and aim to relate the teachings of Jesus to the industrial age.
Laborem exercens is an encyclical written by Pope John Paul II in 1981, on human work. It is part of the larger body of Catholic social teaching, which traces its origin to Pope Leo XIII's 1891 encyclical Rerum novarum.
Past and Present is a book by the Scottish essayist, historian and philosopher Thomas Carlyle. It was published in April 1843 in England and the following month in the United States. It combines medieval history with criticism of 19th-century British society. Carlyle wrote it in seven weeks as a respite from the harassing labor of writing Oliver Cromwell's Letters and Speeches. He was inspired by the recently published Chronicles of the Abbey of Saint Edmund's Bury, which had been written by Jocelin of Brakelond at the close of the 12th century. This account of a medieval monastery had taken Carlyle's fancy, and he drew upon it in order to contrast the monks' reverence for work and heroism with the sham leadership of his own day.
The Catholic Church does not promote or condone homosexual activity. The Catholic Church condemns same-sex sexual activity and denies the existence and validity of same-sex marriage. While the Church says it opposes "unjust" discrimination against homosexual persons, it supports what it considers "just" discrimination in the employment of teachers or athletic coaches, in adoption, in the military and in housing. The Catechism of the Catholic Church promulgated by Pope John Paul II considers sexual activity between members of the same sex to be a grave sin against chastity and sees homosexual attraction as objectively disordered. However, the Catechism also states that homosexuals "must be accepted with respect, compassion, and sensitivity".This teaching has developed through a number of ecumenical councils and the influence of theologians, including the Church Fathers.
Catholic social activism in the United States is the practical application of the notions of Catholic social teaching into American public life. Its roots can be traced to the 19th century encyclical Rerum novarum of Pope Leo XIII.
Subsidiarity is an organizing principle that matters ought to be handled by the smallest, lowest or least centralized competent authority. Political decisions should be taken at a local level if possible, rather than by a central authority. The Oxford English Dictionary defines subsidiarity as the idea that a central authority should have a subsidiary function, performing only those tasks which cannot be performed effectively at a more immediate or local level.
Christian corporatism is a societal, economic, or a modern political application of the Christian doctrine of Paul of Tarsus in I Corinthians 12:12-31 where Paul speaks of an organic form of politics and society where all people and components are functionally united, like the human body.
There have been a variety of Christian views on poverty and wealth. At one end of the spectrum is a view which casts wealth and materialism as an evil to be avoided and even combated. At the other end is a view which casts prosperity and well-being as a blessing from God.
This conception of the divine dignity of work is distinctive of Hebrew and Christian Ethics.
The Church upholds the dignity of labour, whether it is in productive or service work, or whether it is in the rearing of children and the maintenance of the home.
Methodist teaching, especially, favoured the creation of wage-earners and stressed the dignity of labour and desirability of manual skills.
Work discipline was engendered through such measures, and through the general (Calvinist-inspired) emphasis on the dignity of labour in one's calling.
