Diwanus (also Diwan, Diwane) was the leader (capitaneus) of the Bartians, one of the Prussian clans, during the Great Prussian Uprising (1260–1274) against the Teutonic Knights. [1] He was son of Kleckis (Old Prussian: bear) and therefore is sometimes referred to by a nickname derived from the word bear. [2]
The Bartians were an Old Prussian tribe who were among the last pagans of Europe before the Northern Crusades forced their conversion to Christianity. They lived in Bartia, a territory that stretched from the middle and lower flow of Łyna river, by the Świna river, and Lake Mamry, up to the Galindian woods. The territory is quite precisely known from description in Chronicon terrae Prussiae, dated 1326.
Old Prussians or Baltic Prussians refers to the indigenous peoples from a cluster of Baltic tribes that inhabited the region of Prussia. This region lent its name to the later state of Prussia. It was located on the south-eastern shore of the Baltic Sea between the Vistula Lagoon to the west and the Curonian Lagoon to the east. The people spoke a language now known as Old Prussian and followed pagan Prussian mythology.
His first major victory came when Schippenbeil fell in 1263 after almost three years of siege. Twenty knights and their men sallied out to fight the joint forces of Batians and Sudovians in an open battle. However, the pagans blocked escape routes and all Teutons were killed. [3] In terms of knights killed, it was one of the top ten losses by the Teutonic Knights during the 13th century. [4] The garrison at Schippenbeil was left with too few soldiers and supplies to withstand the siege and escaped through Galindia to Masovia. Diwanus expected that fugitives would take a shorter route north to Balga or Königsberg, therefore the knights had a head start. Diwanus soon learned about the true route and, with a handful of his best men, hurried to pursue the fugitives. During a charge on the escapees, Bartians killed three knights, but Diwanus was seriously injured. [3]
Sępopol is a town in Bartoszyce County, Warmian-Masurian Voivodeship, Poland, with 2,013 inhabitants in 2016.
Galindians were two distinct, and now extinct, tribes of the Balts. Most commonly, Galindians refers to the Western Galindians who lived in the southeast part of Prussia. Less commonly, it is used for a tribe that lived in the area of what is today Moscow.
Balga was a medieval castle of the Teutonic Knights in Kaliningrad Oblast, Russia. The castle ruins are located on the shore of the Vistula Lagoon, north of Mamonovo in the Pogranichny municipality of Bagrationovsky District, about 30 km (19 mi) southwest of Kaliningrad.
Since all major Teutonic castles in Bartia fell, Bartians did not have the need to safeguard their land from potential attacks from Teutonic strongholds. They were free to send men to help other Prussian clans. Diwanus and his men were making minor expeditions into Pogesania and Chełmno Land. In 1271, a major campaign was organized together with Pogesanian leader Linko. [2] The Bartian infantry and Pogesanians besieged a border castle, but were fended off by the Knights from Christburg. The Prussians, who managed to escape, joined their cavalry while the Knights set up their camp on the opposite bank of the Dzierzgoń River, blocking the route home. When Christians retired for the night, one half of the Prussian army crossed the river in a distance, in order to attack the Knights from the rear, while the other half charged straight across the river. The Knights were encircled. [5] The Battle of Paganstin saw twelve knights and 500 men killed. The Prussians immediately assaulted Christburg and almost captured it. The Prussians were still looting the surrounding area when cavalry from Elbing arrived. Many of the Prussian infantry perished while cavalry escaped. Despite these losses, Diwanus was soon back and blocked roads leading to Christburg hoping to starve the castle. Three times the Knights tried to send supplies to the castle via the Dzierzgoń River, and each time the vessels were intercepted by the Bartians. However, Christburg refused to surrender. [5]
Pogesanians were one of the eleven Prussian clans mentioned by Peter von Dusburg. The clan lived in Pogesania, a small territory stretched between the Elbląg and Pasłęka rivers. It is now located in the Warmian-Masurian Voivodeship, northern Poland. Pogesanians, as the rest of the Prussians, were conquered by the Teutonic Knights and became Germanized or polonized. The old Prussian language became extinct sometime in the 17th century.
Chełmno land is a historical region, located in central-northern Poland.
Dzierzgoń is a town in the Pomeranian Voivodeship in Poland. It is located in Sztum County east of Malbork and south of Elbląg on the river Dzierzgoń. Dzierzgoń has a population of 5,800, while the city and its environs have a combined population of 10,000.
In 1273, Diwanus brought 800 men for a siege on Schönsee. [2] The small outpost had only three knights and a handful of sergeants. Diwanus tried to persuade them to surrender, but they refused and tried to hide their true strength by dressing every soldier as a noble knight. When Bartians attacked, brother Arnold shot and killed Diwanus. [6] The Bartians, left without a leader, returned home. They withdrew from the uprising, and within a year the war was lost.
Wąbrzeźno(
The Sambians were one of the Prussian tribes. They inhabited the Sambia Peninsula (Samland) north of the city of Königsberg. Sambians were located in a coastal territory rich in amber and engaged in trade early on. Therefore, they established contacts with foreign nations before any other Prussians. However, as all other Prussians, they were conquered by the Teutonic Knights, and, exposed to assimilation and Germanization, became extinct sometime in the 17th century.
Warmians were one of the Prussian clans. They lived in Warmia, a territory since 1945 largely in Poland. It was situated between the Vistula Lagoon, Łyna and Pasłęka Rivers.
The Nadruvians were one of the now-extinct Prussian clans. They lived in Nadruvia, a large territory in northernmost Prussia. They bordered the Skalvians on the Neman (Nemunas) River just to the north, the Sudovians to the east, and other Prussian tribes to the south and west. Most information about the clan is provided in a chronicle by Peter von Dusburg.
The Polish–Lithuanian–Teutonic War or Great War occurred between 1409 and 1411, pitting the allied Kingdom of Poland and Grand Duchy of Lithuania against the Teutonic Knights. Inspired by the local Samogitian uprising, the war began by Teutonic invasion of Poland in August 1409. As neither side was ready for a full-scale war, Wenceslaus IV of Bohemia brokered a nine-month truce. After the truce expired in June 1410, the military-religious monks were decisively defeated in the Battle of Grunwald (Tannenberg), one of the largest battles in medieval Europe. Most of the Teutonic leadership was killed or taken prisoner. While defeated, the Teutonic Knights withstood the siege on their capital in Marienburg (Malbork) and suffered only minimal territorial losses in the Peace of Thorn (1411). Territorial disputes lasted until the Peace of Melno of 1422. However, the Knights never recovered their former power and the financial burden of war reparations caused internal conflicts and economic decline in their lands. The war shifted the balance of power in Central Europe and marked the rise of the Polish–Lithuanian union as the dominant power in the region.
The Siege of Marienburg was an unsuccessful two-month siege of the castle in Marienburg (Malbork), the capital of the monastic state of the Teutonic Knights. The joint Polish and Lithuanian forces, under command of King Władysław II Jagiełło and Grand Duke Vytautas, besieged the castle between 26 July and 19 September 1410 in a bid of complete conquest of Prussia after the great victory in the Battle of Grunwald (Tannenberg). However, the castle withstood the siege and the Knights conceded only to minor territorial losses in the Peace of Thorn (1411). Marienburg defender Heinrich von Plauen is credited as the savior of the Knights from complete annihilation.
The Prussian uprisings were two major and three smaller uprisings by the Prussians, one of the Baltic tribes, against the Teutonic Knights that took place in the 13th century during the Prussian Crusade. The crusading military order, supported by the Popes and Christian Europe, sought to conquer and convert the pagan Prussians. In the first ten years of the crusade five of the seven major Prussian clans fell under the control of the less numerous Teutonic Knights. However, the Prussians rose against their conquerors on five occasions.
Battle of Lubawa or Löbau was a battle fought between the Teutonic Order and Prussians in 1263 during the Great Prussian Uprising. The pagan Prussians rose against their conquerors, who tried to convert them to Christianity, after Lithuanians and Samogitians soundly defeated the joint forces of the Teutonic Knights and the Livonian Order in the Battle of Durbe (1260). The first years of the uprising were successful to Prussians, who defeated the Knights in the Battle of Pokarwis and besieged castles held by the Knights.
The Siege of Königsberg was a siege laid upon Königsberg Castle, one of the main strongholds of the Teutonic Knights, by Prussians during the Great Prussian Uprising from 1262 possibly though 1265.
Siege of Bartenstein was a medieval siege laid upon the castle of Bartenstein by the Prussians during the Great Prussian Uprising. Bartenstein and Rößel were the two major Teutonic strongholds in Barta, one of the Prussian lands. The castle endured years of siege until 1264 and was one of the last ones to fall into the hands of Prussians.
The Treaty of Christburg was a peace treaty signed on 2 February 1249 between the pagan Prussian clans, represented by a papal legate, and the Teutonic Knights. It is often cited as the end of the First Prussian Uprising, but it was not adhered to or enforced, especially after the Battle of Krücken in November 1249, where Prussians massacred and tortured to death 54 knights who had surrendered. The treaty guaranteed personal rights to all Prussians who converted to Christianity, but it did nothing to establish peace as many Prussians did not wish to convert and the Knights swore to root out paganism. It is one of the few documents from the period that survive in full to this day. It provides a useful insight into the life and religious tensions in pagan Prussia. It also offers a small glimpse into the Prussian mythology and traditions.
Auctume or Auktume was the leader of Pogesanians, one of the Prussian clans, during the Great Prussian Uprising (1260–1274) against the Teutonic Knights. There is nothing known about his life or achievements, except that once the uprising started, Pogesanians elected him as their leader. It is known that in 1271 Pogesanians were led by Linka in the Battle of Pagastin. This could indicate that Auktume died before the campaign.
Glappo was the leader of Warmians, one of the Prussian clans, during the Great Prussian Uprising (1260–1274) against the Teutonic Knights. In 1249 Pope Urban IV had installed the papal legate Jacob Pantaleon to aid the Teutonic Order and after the battle at the Durbe, the pope called for a crusade against the Prussians and sent knights who were on their way against the Tatars back to the crusades against the Prussians. During those crusades and as a result the unbaptized parts of the Prussians began uprisings and Glappo and his men successfully captured Braunsberg. When Glappo ambushed and killed forty people who left the castle to gather firewood and fodder, the Bishop of Warmia decided against trying to defend the town and abandoned it. In 1266 large reinforcements for the Teutonic Knights, led by Otto III and John I, co-rulers of Brandenburg, arrived to Prussia. They built a castle on the border of Warmian and Natangian lands between Balga and Königsberg and named it Brandenburg. When a native woman informed Glappo that most of the soldiers were away on a raid and the place is practically unguarded, Warmians attacked and captured the outer walls and the towers. When Teutonic soldiers returned, they did not try to recapture the castle. The very next year Duke Otto was back to rebuild the castle. Glappo was killed trying to recapture Brandenburg. In 1273, at the very end of the uprising, Warmians besieged Brandenburg, but did not put sufficient guards on the road from Königsberg. This allowed the Knights to attack the Prussians from the rear. Warmians suffered a crushing defeat and Glappo was captured. He was latter hanged on a hill outside Königsberg that is sometimes referred to as "Glappo's hill" (Glappenberg). He was the last important Prussian leader, and after his death only Pogesanians were left fighting.
Battle of Pagastin was a medieval battle fought between the Teutonic Knights and Prussians in 1271 during the Great Prussian Uprising (1260–1274). Pagan Prussians rose against their conquerors, who tried to convert them to Christianity, after Lithuanians and Samogitians defeated the joint forces of the Teutonic Knights and the Livonian Order in the Battle of Durbe in 1260. The first years of the uprising were successful to Prussians, but the Knights received reinforcements from Western Europe and were gaining upper hand in the conflict.
The Prussian Crusade was a series of 13th-century campaigns of Roman Catholic crusaders, primarily led by the Teutonic Knights, to Christianize the pagan Old Prussians. Invited after earlier unsuccessful expeditions against the Prussians by Polish princes, the Teutonic Knights began campaigning against the Balts in 1230. By the end of the century, having quelled several Prussian Uprisings, the Knights had established control over Prussia and administered the Prussians through their monastic state.
The Prussian mythology was a polytheistic religion of the Old Prussians, indigenous peoples of Prussia before the Prussian Crusade waged by the Teutonic Knights. It was closely related to other Baltic faiths, the Lithuanian and Latvian mythologies. Its myths and legends did not survive as Prussians became Germanized and their culture extinct in the early 18th century. Fragmentary information on gods and rituals can be found in various medieval chronicles, but most of them are unreliable. No sources document pagan religion before the forced Christianization in the 13th century. Most of what is known about Prussian religion is obtained from dubious 16th-century sources.
Pomesanians were one of the Prussian clans. They lived in Pomesania, a historical region in modern northern Poland, located between the Nogat and Vistula Rivers to the west and the Elbląg River to the east. It is located around the modern towns of Elbląg and Malbork. As the westernmost clan, the Pomesanians were the first of the Prussians to be conquered by the Teutonic Knights, a German military crusading order brought to the Chełmno Land to convert the pagans to Christianity. Due to Germanization and assimilation, Pomesanians became extinct some time in the 17th century.
Siege of Marienburg occurred during the Thirteen Years' War between the Teutonic Knights and the Kingdom of Poland. Marienburg was the capital of the state of the Teutonic Order, in particular, the residence of the Grand Master of the order. An alliance of Prussians and Poles besieged the city beginning 27 February 1454 with mercenaries from Danzig, and the necessary artillery.