Falfurrias is a city in and the county seat of Brooks County, Texas, United States. Its population was 4,609 at the 2020 census, in a county that in the same census was just over 7,000. The town is named for founder Edward Cunningham Lasater's ranch, La Mota de Falfurrias. In 1893, the Falfurrias ranch was one of the largest in Texas at some 350,000 acres (140,000 ha).
Edward James Olmos is an American actor. He is best known for his roles as Lieutenant Martin "Marty" Castillo in Miami Vice (1984–1989), American Me (1992), William Adama in the reimagined Battlestar Galactica (2004–2009), Detective Gaff in Blade Runner (1982) and its sequel Blade Runner 2049 (2017) and the voice of Mito in the 2005 English dub of Nausicaä of the Valley of the Wind. For his performance as high school math teacher Jaime Escalante in Stand and Deliver (1988), he was nominated for the Academy Award for Best Actor.
The Purépecha are a group of Indigenous people centered in the northwestern region of Michoacán, Mexico, mainly in the area of the cities of Cherán and Pátzcuaro.
Traditional medicine comprises medical aspects of traditional knowledge that developed over generations within the folk beliefs of various societies, including indigenous peoples, before the era of modern medicine. The World Health Organization (WHO) defines traditional medicine as "the sum total of the knowledge, skills, and practices based on the theories, beliefs, and experiences indigenous to different cultures, whether explicable or not, used in the maintenance of health as well as in the prevention, diagnosis, improvement and treatment of physical and mental illness". Traditional medicine is often contrasted with Evidence based medicine.
A witch doctor was originally a type of healer who treated ailments believed to be caused by witchcraft. The term is now more commonly used to refer to healers, particularly in regions which use traditional healing rather than contemporary medicine.
A curandero is a traditional native healer or shaman found primarily in Latin America and also in the United States. A curandero is a specialist in traditional medicine whose practice can either contrast with or supplement that of a practitioner of Western medicine. A curandero is claimed to administer shamanistic and spiritistic remedies for mental, emotional, physical and spiritual illnesses. Some curanderos, such as Don Pedrito, the Healer of Los Olmos, make use of simple herbs, waters, or mud to allegedly effect their cures. Others add Catholic elements, such as holy water and pictures of saints; San Martin de Porres for example is heavily employed within Peruvian curanderismo. The use of Catholic prayers and other borrowings and lendings is often found alongside native religious elements. Many curanderos emphasize their native spirituality in healing while being practicing Catholics. Still others, such as Maria Sabina, employ hallucinogenic media and many others use a combination of methods. Most of the concepts related to curanderismo are Spanish words, often with medieval, vernacular definitions.
Pedro el Escamoso is a Colombian telenovela created by Luis Felipe Salamanca and Dago García, that aired on Caracol Televisión from 2001 to 2003.
A folk healer is an unlicensed person who practices the art of healing using traditional practices, herbal remedies, and the power of suggestion. The term "folk" was traditionally associated with medical and healing practices that weren't explicitly approved by the dominant religious institution. If people didn't seek healing from an approved priest or religious figure, they would seek the help of the local folk healer. Folk healers, despite their technical illegitimacy, were often viewed as being more involved with the healing process and made their patients more comfortable than other practitioners. With modern medicine being preferred, some look towards folk healers to get consoled from the sacred use of traditional medicine. "Appalachian folk healing goes by many names, depending on where it’s practiced in the region and who’s doing the practicing: root work, folk medicine, folk magic, kitchen witchery."
João Teixeira de Faria, known also as João de Deus, is a Brazilian convicted rapist, self-proclaimed medium, and self-proclaimed psychic surgeon. He was based in Abadiânia, Brazil, where he ran a spiritual healing center called the Casa de Dom Inácio de Loyola. He received media coverage on CNN, ABC News, and personally from The Oprah Winfrey Show. However, James Randi and Joe Nickell exposed his healing procedures as nothing more than carnival tricks, and there is no evidence that the benefits reported by patients are anything more than placebo effects.
Don Pedro Dimas is a Mexican violinist, guitarist, composer, and preservationist of traditional music from the Purépecha, an Indigenous culture in the Mexican state of Michoacán.
The Purépecha Empire, also known by the term Iréchikwa, was a polity in pre-Columbian Mexico. Its territory roughly covered the geographic area of the present-day Mexican state of Michoacán, as well as parts of Guanajuato, Guerrero, and Jalisco. At the time of the Spanish conquest, it was the second-largest state in Mesoamerica. The state is also known as the Tarascan Empire.
Maya medicine concerns health and medicine among the ancient Maya civilization. It was a complex blend of mind, body, religion, ritual and science. Important to all, medicine was practiced only by a select few, who generally inherited their positions and received extensive education. These shamans acted as a medium between the physical world and spirit world. They practiced sorcery for the purpose of healing, foresight, and control over natural events. Since medicine was so closely related to religion, it was essential that Maya medicine men had vast medical knowledge and skill.
Mexican American literature is literature written by Mexican Americans in the United States. Although its origins can be traced back to the sixteenth century, the bulk of Mexican American literature dates from post-1848 and the United States annexation of large parts of Mexico in the wake of the Mexican–American War. Today, as a part of American literature in general, this genre includes a vibrant and diverse set of narratives, prompting critics to describe it as providing "a new awareness of the historical and cultural independence of both northern and southern American hemispheres". Chicano literature is an aspect of Mexican American literature.
Aztec medicine conerns the body of knowledge, belief and ritual surrounding human health and sickness, as observed among the Nahuatl-speaking people in the Aztec realm of central Mexico. The Aztecs knew of and used an extensive inventory consisting of hundreds of different medicinal herbs and plants. A variety of indigenous Nahua and Novohispanic written works survived from the conquest and later colonial periods that describe aspects of the Aztec system and practice of medicine and its remedies, incantations, practical administration, and cultural underpinnings. Elements of traditional medicinal practices and beliefs are still found among modern-day Nahua communities, often intermixed with European or other later influences.
Pedrito, meaning "little Pedro" or "little Peter" in many Romance languages, may refer to:
Cimora is a Peruvian term used to describe a brew with hallucinogenic properties made from the “San Pedro” cacti and other plants such as chamico in South America, used traditionally for shamanic purposes and healing in Peru and Bolivia. The name is also used to describe a number of both hallucinogenic and non-hallucinogenic plants in the region, some of which are used in traditional medicines. Which plants go by the name cimora is an ethnobotanical problem that has been debated at great length by ethnobotanists in many different journals. The term cimora is said to refer to algo malo, meaning something bad. San Pedro goes by many names including pachanoi, aguacolla, elremedio, gigantón, and cactus of the four winds. The ritualistic use of the brew is similar to ayahuasca, which is a South American used as a traditional spirit medicine in Brazil, although while the active ingredient in ayahuasca is DMT, the active ingredient in cimora is mescaline. The use of cimora and the rituals involved have evolved throughout history due to the influence of those who controlled Peru at different stages, although it has almost always involved the use of the San Pedro cactus and its mescaline content.
El Niño Fidencio was a Mexican curandero. His birth name was José de Jesús Fidencio Constantino Síntora. Today he is revered by the Fidencista Christian Church. The Catholic Church does not recognize his official status as a saint, but his following has extended through the northern part of Mexico and the southwest of United States. This situation allows El Niño Fidencio to be recognized as a folk saint.
The history of medicine in the Philippines discusses the folk medicinal practices and the medical applications used in Philippine society from the prehistoric times before the Spaniards were able to set a firm foothold on the islands of the Philippines for over 300 years, to the transition from Spanish rule to fifty-year American colonial embrace of the Philippines, and up to the establishment of the Philippine Republic of the present. Although according to Dr. José Policarpio Bantug in his book A Short History of Medicine in the Philippines During The Spanish Regime, 1565-1898 there were "no authentic monuments have come down to us that indicate with some certainty early medical practices" regarding the "beginnings of medicine in the Philippines" a historian from the United States named Edward Gaylord Borne described that the Philippines became "ahead of all the other European colonies" in providing healthcare to ill and invalid people during the start of the 17th century, a time period when the Philippines was a colony of Spain. From the 17th and 18th centuries, there had been a "state-of-the-art medical and pharmaceutical science" developed by Spanish friars based on Filipino curanderos that was "unique to the [Philippine] islands."
La venida del Rey Olmos (The Coming of King Elms) is a 1975 Mexican film written by Eduardo Luján and directed by Julián Pastor.
The crime of Gádor was the name given to the 1910 kidnapping and subsequent murder of a seven-year-old boy by Francisco Leona in Gádor, Almería, Spain. The purpose of the crime was to use the child's blood and body fat as a folk cure for a wealthy patron's tuberculosis.
