Door of Prophecies

Last updated

The Door of Prophecies or Gate of Prophecies is a large door inside the Syrian Monastery in Wadi El Natrun (Natron Valley) in northern Egypt. It features symbolic diagrams depicting the past and the future of the Christian faith through the eyes of Christian monks of the tenth century. The Door of Prophecies dates to the beginning of the tenth century, around 913–914 AD [1] according to the Syriac language inscriptions on it, during the papacy of Pope Gabriel I of Alexandria (910–921), when the location was used mainly by Syrian monks. Today the monastery is used and preserved by Coptic monks and the Coptic Church, as both Churches have been in friendship and alliance since early Christianity. The panels on the large door divide and represent Christian epochs through time, from the early church to the predicted end times. [2]

Contents

Description

The door of prophecies is a screen of the main sanctuary inside the monastery. It consists of six vertical leaves (panels) and seven horizontal rows, three forming a valve on each side. Each one of the six leaves has seven panels of ebony magnificently inlaid with ivory, however, today some of the panels are not in their original condition. From top to bottom they represent seven epochs which are believed to cover the history of Christianity, its past and future, highlighting its golden age, periods of major changes, hardships, and persecution.

The historical and spiritual interpretations of the panels are highly individual. The following are the seven epochs:

EpochImage
First epoch, represented by the first row.

In the centre, there are icons of Jesus Christ and the Holy Virgin. The other icons, on both sides, represent the strong relationship between the Coptic Orthodox Church of Alexandria and the Church of Antioch, i.e. the Coptic and Syrian patriarchates. The Syrian Orthodox Church of the earliest centuries of Christianity followed the leadership of the Church of Antioch. The monastery where the Door of Prophecies is located was built by Syrian monks.

On the left are icons of St. Mark the Evangelist and Pope Dioscorus I of Alexandria, representing the Church of Alexandria.

On the right are icons of St. Ignatius of Antioch and St. Severus of Antioch, representing the Church of Antioch.

The order from left to right is St. Dioscorus, St. Mark, Jesus Christ, the Holy Virgin, St. Severus, St. Ignatius.

The first row represent the first epoch of Christianity. Prophecies Gate of The Syrian Monastery TopLeft.jpg
The first row represent the first epoch of Christianity.
Second epoch, represented by the second row.

Rows of identical crosses intertwined surrounded with circle. They represent the first Christian era which is characterized by strong faith, unity of dogma and church, and the spread of Christianity despite the challenges of persecution.

The second row of the second epoch shows identical crosses surrounded by circles to symbolize the spread of Christianity despite persecution. Prophecies Gate of The Syrian Monastery Top2.jpg
The second row of the second epoch shows identical crosses surrounded by circles to symbolize the spread of Christianity despite persecution.
Third epoch, represented by the third row.

Larger encircled crosses. These represent the Christian era during Roman rule under Constantine I, highly respected and favored by Christians when large Christian centers appeared around the world such as the Church of Alexandria, Church of Antioch, Church of Jerusalem, Church of Rome, and Church of Constantinople.

The third row of the third epoch shows six larger crosses representing the six major Churches of the world. Prophecies Gate of The Syrian Monastery Top3.jpg
The third row of the third epoch shows six larger crosses representing the six major Churches of the world.
Fourth epoch, represented by the fourth row.

Crosses surrounded with crescents, symbolizing the spread of Islam in Egypt and around the Middle East, the cradle of Christianity.

The fourth row of the fourth epoch shows crosses surrounded with adjoining crescents, to represent the spread of Islam. Prophecies Gate of The Syrian Monastery Top4.jpg
The fourth row of the fourth epoch shows crosses surrounded with adjoining crescents, to represent the spread of Islam.
Fifth epoch, represented by the fifth row.

The swastikas depict the spread of Christianity to the Aryans or Western Europeans.

The fifth row of the fifth epoch shows swastikas to represent heresies and false doctrines. Prophecies Gate of The Syrian Monastery Top5.jpg
The fifth row of the fifth epoch shows swastikas to represent heresies and false doctrines.
Sixth epoch, represented by the sixth row.

Small divided crosses in different forms represent the multitude and disorder of doctrines and beliefs.

The sixth row of the sixth epoch shows small divided crosses representing a multitude of doctrines and beliefs. Prophecies Gate of The Syrian Monastery Bottom6.jpg
The sixth row of the sixth epoch shows small divided crosses representing a multitude of doctrines and beliefs.
Seventh epoch, represented by the seventh row.

The last row hints at the End Times for Christians, in one cross with a radiating design, filling the whole panel predicting the unity of the Christian faith.

The seventh row of the seventh epoch shows one cross with a radiating design, filling the whole panel predicting the unity of the Christian faith. Prophecies Gate of The Syrian Monastery Bottom7.jpg
The seventh row of the seventh epoch shows one cross with a radiating design, filling the whole panel predicting the unity of the Christian faith.

Related Research Articles

<span class="mw-page-title-main">Pachomius the Great</span> Egyptian saint

Pachomius, also known as Saint Pachomius the Great, is generally recognized as the founder of Christian cenobitic monasticism. Coptic churches celebrate his feast day on 9 May, and Eastern Orthodox and Roman Catholic churches mark his feast on 15 May or 28 May. In the Lutheran Church, he is remembered as a renewer of the church, along with his contemporary, Anthony of Egypt on 17 January.

<span class="mw-page-title-main">Pope Shenouda III of Alexandria</span> Head of the Coptic Church from 1971 to 2012

Pope Shenouda III was the 117th Pope of Alexandria and Patriarch of the See of St. Mark the evangelist and apostle. His papacy lasted 40 years, 4 months, and 4 days from 14 November 1971 until his death.

<span class="mw-page-title-main">Moses the Black</span> Monk, priest and martyr in Egypt

Moses the Black, also known as Moses the Strong, Moses the Abyssinian, Moses the Robber, and Moses the Ethiopian, was an ascetic monk and priest in Egypt in the fourth century AD, and a notable Desert Father. He is highly venerated in both the Eastern Orthodox Church and the Oriental Orthodox Church, making him amongst the most notable Desert Fathers. According to stories about him, he converted from a life of crime to one of asceticism. He is mentioned in Sozomen's Ecclesiastical History, written about 70 years after Moses's death.

Saint Agathon of Alexandria, was the 39th Pope of Alexandria & Patriarch of the See of St. Mark. St. Agathon was a disciple of Pope Benjamin I, the 38th Pope of the Coptic Orthodox Church so when Pope Benjamin had to flee to avoid persecution by the Chalcedonians, Agathon remained and led the church.

Abdel Messih El-Makari was a Coptic Orthodox monk and priest, and a 20th-century Coptic saint. Pope Cyril VI of Alexandria testified as to his holiness and asceticism.

Monastic settlements are areas built up in and around the development of monasteries with the spread of Christianity. To understand Christian monastic settlements, we must understand a brief history of Christian monasticism. Monasticism was a movement especially associated with Early Christianity that began in the late 3rd century to the 4th century in Egypt when early Christians realizing that martyrdom wasn’t much of an option when the Roman empire relaxed Christian persecutions. It was begun by key monks who were known then as “The Desert Fathers” and later, there were female monasteries run by women who later came to be known as “The Desert Mothers”. The most famous Desert Father was Abba Anthony and the most famous Desert Mother was Amma Syncletica.ost of the Christians took to the deserts and arid areas to deny themselves of the social environments and people in order to focus on God and prayer. They denied themselves of a comfortable life often resorting to eating what grew in the deserts as well as living frugally and in poverty. With time, monasticism came to impact the church and even the papacy and there came about two variants of monasticism: The Eastern Monastic movement and the Western Monastic movement. Inspired by the Eastern monastic movements, new monastic movements sprung up in western Europe after the Roman empire fell apart and newer kingdoms like the Franks, Britannia and Germanic tribes sprung up. The papacy was at its infancy and places like the Isles of Britannia had monks that established monasteries along its coastlines. One of the forerunners was St. Augustine whose Rule became encoded in the future doctrine of the Roman clergy of the church.

Gabriel IV was the 86th Coptic Pope and Patriarch of Alexandria from 1370 until his death.

<span class="mw-page-title-main">Wadi El Natrun</span> Geographic depression in Beheira, Egypt

Wadi El Natrun is a depression in northern Egypt that is located 23 m (75 ft) below sea level and 38 m (125 ft) below the Nile River level. The valley contains several alkaline lakes, natron-rich salt deposits, salt marshes and freshwater marshes.

<span class="mw-page-title-main">Monastery of Saint Macarius the Great</span> Monastery in Egypt

The Monastery of Saint Macarius The Great also known as Dayr Aba Maqār is a Coptic Orthodox monastery located in Wadi El Natrun, Beheira Governorate, about 92 km (57 mi) north-west of Cairo, and off the highway between Cairo and Alexandria.

<span class="mw-page-title-main">Monastery of Saint Pishoy</span> Coptic monastery in Beheira Governorate, Egypt

The Monastery of Saint Pishoy in Wadi El Natrun, Beheira Governorate, Egypt, is the most famous monastery of the Coptic Orthodox Church of Alexandria named after Pishoy. It is the easternmost of the four current monasteries of Wadi el Natrun.

<span class="mw-page-title-main">Paromeos Monastery</span> Coptic Orthodox monastery in Egypt

The Paromeos Monastery, also known as Baramos Monastery, is a Coptic Orthodox monastery located in Wadi El Natrun in the Nitrian Desert, Beheira Governorate, Egypt. It is the most northern among the four current monasteries of Scetis, situated around 9 km northeast of the Monastery of Saint Pishoy. Ecclesiastically, the monastery is dedicated to and named after the Virgin Mary.

Matta El Meskeen, born Youssef Iskandar, was a Coptic Orthodox monk. He was the key figure in the revival of Coptic monasticism, a movement which began in 1969 when he was appointed to the Monastery of St Macarius in the Wadi El Natrun in Egypt. By the time of his death the community had grown from 6 aged monks to 130 monks, and as many other monasteries were revived, new ones also began to open. He was twice nominated to become Coptic Pope, but was not chosen in either case.

<span class="mw-page-title-main">Monastery of Saint Mary Deipara</span> Coptic Orthodox monastery located in Wadi El Natrun in Egypt

The Monastery of Saint Mary El-Sourian is a Coptic Orthodox monastery located in Wadi El Natrun in the Nitrian Desert, Beheira Governorate, Egypt. It is located about 500 meters northwest of the Monastery of Saint Pishoy.

<span class="mw-page-title-main">Monastery of Saint Anthony</span> Monastery in Egypt

The Monastery of Saint Anthony is a Coptic Orthodox monastery standing in an oasis in the Eastern Desert of Egypt, in the southern part of the Suez Governorate. Hidden deep in the Red Sea Mountains, it is located 334 km (208 mi) southeast of Cairo. The Monastery of Saint Anthony was established by the followers of Saint Anthony, who is the first Christian monk. The Monastery of St. Anthony is one of the most prominent monasteries in Egypt and has strongly influenced the formation of several Coptic institutions, and has promoted monasticism in general. Several patriarchs have come from the monastery, and several hundred pilgrims visit it each day.

<span class="mw-page-title-main">Coptic monasticism</span> Claimed to be the original form of monasticism

Coptic monasticism was a movement in the Coptic Orthodox Church to create a holy, separate class of person from layman Christians.

<span class="mw-page-title-main">Monastery of Saint Fana</span> Coptic Orthodox monastery in Middle Egypt

The Monastery of Saint Fana is a Coptic Orthodox monastery. It is named after Saint Fana, also known as Bane, Coptic Christian hermit. The monastery is sometimes called the Monastery of Abu Fanah and is also known as the Monastery of the Cross, due to the presence of many beautifully decorated crosses inside its church.

Nitria is one of the earliest Christian monastic sites in Egypt and is located in the Nitrian Desert. It was the first of the three major centers of Christian monastic activity in the Lower Egypt, the other two being Kellia and Scetis.

<span class="mw-page-title-main">Anaphora of Saint Gregory</span> Liturgy of the Coptic Church

The Liturgy of Saint Gregory the Theologian is one of the three Anaphoras retained by the Coptic Church. The text is named after Saint Gregory of Nazianzus, one of the Cappadocian Fathers.

<span class="mw-page-title-main">Pope Tawadros II of Alexandria</span> Head of the Coptic Church since 2012

Pope Tawadros II or Theodore II is the 118th and current pope of Alexandria and patriarch of the See of St. Mark, succeeding the late Pope Shenouda III as leader of the Coptic Orthodox Church of Alexandria. He took office on 18 November 2012, two weeks after being selected.

<span class="mw-page-title-main">Copto-Arabic literature</span> Literature written by Copts in Arabic

Copto-Arabic literature is the literature of the Copts written in Arabic. It is distinct from Coptic literature, which is literature written in the Coptic language.

References

  1. "A road trip through Coptic Egypt". The Philippine Star. 23 November 2014. Retrieved 14 June 2022.
  2. Allam, Sara (2 November 2017). "Ep. 7: Holy Family in Egypt – Prophecies of Syrians in Natrun". Egypt Today. Archived from the original on 14 June 2022. Retrieved 14 June 2022.